Monday, March 28, 2011

181st Annual LDS General Conference

The 181st Annual General Conference of the Church of Jesus Christ of Latter Day Saints will begin on April 2, 2011 at 10:00 am in the Conference Center in Salt Lake City, UT.

I can’t even begin to express how excited I am for General Conference. I think I am even more excited about Conference this April because of the depth of study I have undertaken of the October General Conference. I think consistently, carefully, and deeply studying the words of October’s General Conference has really prepared me to be anxious for these upcoming sessions. I have really eaten up the words of the prophets, and I am anxious to hear the “new” word. I was telling my husband that I know that the General Authorities will not say anything particularly new at this General Conference – but I know that their words will be direct inspiration from our Heavenly Father, and I am excited to listen and learn from Him through the mouths of His holy Prophets.

I have a lot on my mind right now, so I think that General Conference is coming at just the right moment (or it’s my worries and stress that are coming at the right moment – but either way, this weekend is promising to be pretty awesome).

I like to have questions that I am praying about that Heavenly Father will help me answer at General Conference. Right now I have quite a few.

I would like to finish all the talks from October General Conference on this blog, but I think I may just have to do a few of the Apostle’s talks, and then begin with April General Conference next week.

Also, I am going to start studying the Church’s Handbook of Instructions (book number 2), along with studying some other topics that I may feel particularly drawn to. This intensive study of the General Conference talks has been great for me, though. I think that I will review one talk a week, and I will start with the talks from only the Apostles. I will try to include the other talks in my study of other topics (and maybe in my study of the Church Handbook), but I don’t think I will continue to study the other talks in such depth on my blog, unless, of course, I feel inspired to.

There are several ways to experience General Conference these days, so no one has an excuse for not listening to, reading, or watching this Conference. Go here for more information.

Thursday, March 24, 2011

The Holy Ghost and Revelation

(find the talk here)

I have to admit that I was a little distracted while reading Elder Jay E. Jensen’s talk. I’ll share my thoughts on this talk, and then I’ll probably have to write later about the thoughts that distracted me.

I liked that Elder Jensen talked about “trees of testimony.” I like having visual representations of abstract ideas. Elder Jensen said:

… I witnessed the results of Alma’s counsel to “awake and arouse [my] faculties … to [conduct] an experiment upon [His] words.” These words or seeds have grown into trees, indeed giant trees of testimony. The process continues with more experiments upon the word, resulting in additional trees of testimony, now a veritable forest based on revelation through and by the Holy Ghost.

I would like to say that I have a “veritable forest” of testimony trees, but it’s probably more like a small grove. Maybe a dozen trees. What would it be like to have a forest of testimony trees? Each time I experiment on the word and let a little tree grow, it makes it easier to grow other trees. It’s much like developing any other skill – we work and work at it until we are professional foresters.

One thing that Elder Jensen mentioned struck me probably the first time I listened to it after Conference. We had moved in to a new home and we started attending a Portuguese ward about 10 minutes from our home. The boundaries for our neighborhood ward are quite small and the ward building is nearly in our backyard. Because we weren’t attending that ward, we didn’t get to know very many of our neighbors – and we usually get to know people really quickly. I was going through some tough times, feeling pretty lonely and pretty alone. I was so used to a close-knit ward family with people who would just drop by to say hi and chat for a bit. I felt like no one was around to “minister” to my needs. But Elder Jensen reminded me that “sometimes there is no one … available to minister in time of need. In those situations I have come to find solace and direction from the Comforter, another role of the Holy Ghost.” This was something I really needed to hear. It didn’t matter if there was no one around to “take care of me” – I could find the comfort and peace and ministration in the gift of the Holy Ghost which I received at baptism.

Have you ever felt alone, only to realize that the Holy Ghost was there all along? Do you have a forest of testimony trees? Or are yours more like a few saplings?

Wednesday, March 23, 2011

Cleansing the Inner Vessel

(find the talk here)

Well.

I don’t want to say much about President Boyd K. Packer’s talk, because a lot of what I would say, I said back in October.

Sometimes, I am worried about the world and how wicked things seem to be getting. But then I see good people, repentant people, righteous people, and I remember that in the last days, the wicked will become wicked, and the righteous will become more righteous. I can definitely see that happening. And I hope that I am becoming more righteous.

Recently, I have been hearing this quote from President Packer’s talk constantly in my mind:

“And the Gods said: We will bless them. And … we will cause them to be fruitful and multiply, and replenish the earth, and subdue it.”

This commandment has never been rescinded.

We are still commanded to be fruitful and multiply, and replenish the earth. I thought this was interesting, especially in today’s world of having 2.5 children.

Even more interesting was when I found this policy from the Church’s Handbook 2: Administering the Church:

21.4.15 Surgical Sterilization (Including Vasectomy)

The Church strongly discourages surgical sterilization as an elective form of birth control. Surgical sterilization should be considered only if (1) medical conditions seriously jeopardize life or health or (2) birth defects or serious trauma have rendered a person mentally incompetent and not responsible for his or her actions. Such conditions must be determined by competent medical judgment and in accordance with law. Even then, the persons responsible for this decision should consult with each other and with their bishop and should receive divine confirmation of their decision through prayer.

Definitely if the commandment to multiply and replenish the earth still stands, then surgical sterilization would be strongly discouraged. Of course, as President Packer points out in his talk, “Lehi taught that men are free and must be ‘free … to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day.’ … our agency is more powerful than the adversary’s will. Agency is precious. We can foolishly, blindly give it away, but it cannot be forcible taken from us.” So, of course, it is given us to choose what we will do. But it behooves us to choose the path that follows the Lord’s will for us. “There is something very liberating when an individual determines of his or her own free will to be obedient to our Father and our God and expresses that willingness to Him in prayer.” My mind always goes back to the example of a kite being held by a kite string. When the kite is being held taught by the string, it can soar. If the string were to be cut, the kite would fall to the ground.

What can obedience do for us? It can help us break the chains of addiction and bad habits. “If one is obedient, the priesthood can show how to break a habit and even erase an addiction.” I have bad habits in my life – maybe not particularly heinous sins, but there are parts of my parenting, and parts of my actions towards others in general that have become habits, and I would like to change them. President Packer’s message is one of hope:

Every soul confined in a prison of sin, guilt, or perversion has a key to the gate. The key is labeled “repentance.” If you know how to use this key, the adversary cannot hold you. … If you are bound by a habit or an addiction that is unworthy, you must stop conduct that is harmful. Angels will coach you, and priesthood leaders will guide you through those difficult times.

I am so grateful for the power of the atonement, and the power of the priesthood to heal my life, and the lives of those around me. As a mother, I worry that some of my bad parenting will have a lasting a permanent effect on my children. But just when I feel that way, President Packer offers even more encouragement. “The priesthood has the power to unlock the influence of our habits …  however tight the grip. It can heal over the scars of past mistakes.” If I can change how I parent – if I can become more patience, more humble, and more charitable toward my children – then my past mistakes of impatience, scolding, and punishment will be healed by the Savior, and I will still be able to raise healthy, well-adjusted, righteous children.

What scars would you have Christ heal? Are you willing to be obedient to the laws of God? Are you willing to submit to our Father and be obedient so that He might heal you and your family?

Tuesday, March 22, 2011

Trust in God, Then Go and Do

(find the talk here)

President Henry B. Eyring’s talk from the Sunday morning session of General Conference was timely for several reasons. The first reason I can think of is because President Boyd K. Packer spoke just after President Eyring’s talk, and President Packer’s talk garnered a lot of criticism among the world, and, ironically, among members of the Church. When a prophet of God speaks, we should trust that he is speaking for the Lord. We have even  been instructed to pray and learn for ourselves that what the prophets say is true. I’ll say more about President Packer’s talk when I read that talk again for this blog (probably tomorrow).

It’s interesting how I end up re-reading the conference talks at exactly the right time for me to hear some counsel that I am particularly needing at that moment. Maybe I didn’t need to hear President Eyring’s counsel to “Trust in God, Then Go and Do” back in October last year, but I surely need it now.

My husband and I are in the process of making a few very significant, very important decisions for our family. About both of which we have recently received individual promptings from the Spirit. However, we, in our “perceived” infinite wisdom (“I know my circumstances, so I know how to proceed in my situation.”) have attempted to postpone, put off, or other wise ignore the promptings we have received. On Sunday afternoon, the Lord sent one of his messengers to help us understand His will for us. President Eyring says that he “trust[s] His apostles and prophets today and those they call to serve God.” (emphasis added) The Lord has called righteous bishops to preside over our wards, and the bishop from our neighborhood ward visited us on Sunday and confirmed our feelings from the past few months. Now the job is ours to decide if we will “go and do.”

The other decision is much more personal and I will not share the details here, but I will mention that both my husband and I feel completely inadequate to go forth with the Lord’s plan in this regard. We both feel that we do not have what it takes, that following what we have felt prompted to do would make our lives more crazy and stressful than we are right now, and that we lack the strength necessary to do the Lord’s will. But President Eyring reminds us of Nephi’s proclamation of trust and obedience:

Nephi … said these words of trust that we can and must feel steadily in our hearts: “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.”

I want to have the kind of faith where I will obey the Lord’s will for me even when I think that I know that there is a better way.  President Eyring says that kind of trust “comes from knowing God.” In my talk yesterday I spoke about President Uchtdorf’s talk Of Things that Matter Most and one of the relationships he mentioned was our relationship with Heavenly Father. President Uchtdorf even taught us how to improve our relationship with our Father. He said:

We improve our relationship with our Heavenly Father by learning of Him,by communing with Him, by repenting of our sins, and by actively following Jesus Christ, for “no man cometh unto the Father, but by[Christ].” To strengthen our relationship with God, we need some meaningful time alone with Him. Quietly focusing on daily personal prayer and scripture study, always aiming to be worthy of a current temple recommend—these will be some wise investments of our time and efforts to draw closer to our Heavenly Father. Let us heed the invitation in Psalms: “Be still, and know that I am God.”

I can learn to trust God by improving my relationship with him and coming to really know God. Studying the scriptures to learn about Him, looking in the world around me to learn about Him, looking into my heart and listening to the Spirit to learn about Him. As I stay close to God, I know that He will make known to me the things he would have me do.

I must trust in the Lord, and then go and do.

I can learn to trust more in the Lord, and I do have a desire to do His will. And as I learn to trust in the Lord, I know that He will be able to trust me, and that He will reveal more and more of His plan for me, as I show Him that I am willing to do His will, trusting that He will prepare a way for it.

President Eyring closed with this remark, and I think it is appropriate for my post as well:

You show your trust in Him when you listen with the intent to learn and repent and then you go and do whatever He asks. If you trust God enough to listen for His message in every sermon, song, and prayer in this conference, you will find it. And if you then go and do what He would have you do, your power to trust Him will grow, and in time you will be overwhelmed with gratitude to find that He has come to trust you.

May we learn to have trust in the Lord – and then be willing to go and do what He would have us do. I know that our power to trust Him will grow as we demonstrate that trust to Him.

Have you struggled to trust in the Lord? How do you feel when  you work to find out His will for you, and then go and do the things He has asked for you to do? Do you feel like He prepares a way for you to do all the things He asks you to do?

Monday, March 21, 2011

As Coisas Que Mais Importam

This is my talk that I gave in our Portuguese speaking ward on Sunday, March 20. I wrote the talk in Portuguese and my husband translated it for me. Apparently I did a pretty good job reading Portuguese. I hope they enjoyed the talk as much as they enjoyed my Portuguese! (You should be able to translate this talk if you have a Google translator add-in for your browser – it won’t be perfect, but it will be close)

Sou grata pela oportunidade de dar um discurso hoje, e especialmente pela oportunidade de praticar o portugués. O irmão Niscimento me disse que eu teria um tradutor, mas já que eu posso ler portugués melhor do que falar (e eu pensei que me sentiria estranha com um tradutor) decidí pedir a Russ que me ajudasse a escrever o meu discurso em portugués, e depois eu iria ler para vocês. Me perdoem se por acaso eu pronunciar algumas coisas com um sotaque europeu – aí a culpa é do meu marido porque serviu em Portugal, e não no Brasil.

O bispo me pediu que falasse a respeito do discurso do Presidente Uchtdorf da Conferência Geral em Outubro, As Coisas Que mais Importam. Eu já escutei este discurso muitas vezes (em inglês) e eu já o tenho lido algumas vezes. A meu ver, a leitura dos discursos da Conferência é diferente de escutá-los. Eu aprendo coisas novas ao ler os discursos, que não tinha aprendido ao escutá-los.

Neste discurso, o Presidente Uchtdorf nos relembra que devemos ir mais devagar e nos focalizar nas coisas que importam mais na nossa vida. Hoje em dia, as nossas vidas estão aterefadas e a vida corre numa velocidade bem acelerada. Somos constantemente bombardeados com informação e experiências. Temos a escola, trabalho, esporte, música, dança, afazeres, a lista continúa. Muitas dessas coisas, em sí, são boas e retas. Mas o Presidente Uchtdorf nos dá esta admoestação: “Por complicarmos desnecessariamente a vida, geralmente sentimos mais frustração, temos menos alegria e não achamos muito sentido na vida.”

Em Helemã capítulo cinco, versículo trinta, lemos: “E aconteceu que quando ouviram essa voz, notaram que não era uma voz de trovão nem uma voz de ruído tumultuoso, mas eis que era uma voz mansa, de perfeita suavidade, semelhante a um sussurro que penetrava até o âmago da alma.”

O Senhor fala com uma voz mansa e delicada. Por acaso já alguma vez estiveram num lugar cheio de barulho e ouviram alguma coisa que atraíu a sua atenção, mas que era um som mais delicado do que o barulho ao seu redor? Talvez aparecesse como alguém a chorar, o qualquer outro som delicado. Você provavelmente tentou estar o mais quieto possível e o mais silencioso possível para poder ouvir o som de novo. Talvez até pedisse aos que se achavam com você que estivessem silenciosos. Ou talvez até você lhes perguntasse se eles ouviram o som. Escutar a voz mansa e delicada quando enchemos as nossas vidas com reuniões, atividades, e projetos pode ser como ouvir o choro de um bebé numa sala cheia de gente e barulho. Mas com qué freqüência será que desmarcamos reuniões, interrompemos atividades, ou adiamos projetos para que possamos ouvir aquela voz mansa e delicada? Muitas vezes, nós não nos paramos para poder ouvir a voz mansa e delicada.

O Presidente Uchtdorf nós encourajou a focalizar nas coisas que mais importam. Ele citou o Elder Oaks, que disse: “Temos de renunciar a algumas coisas boas em prol de outras muito boas ou excelentes, pois elas desenvolvem a fé no Senhor Jesus Cristo e fortalecem a família.” Em vez de fazer demasiadas boas coisas, devemos estar fazendo algumas das coisas melhores. Precisamos ser particular em como passamos nosso tempo. E temos que nos certificar de que estejamos passando tempo fazendo as coisas mais importantes.

Eu concordo com o Presidente Uchtdorf ao dizer que “a maioria de nós compreende intuitivamente quão importantes são os fundamentos. Mas simplesmente nos distraímos, às vezes, com inúmeras coisas que nos parecem mais emocionantes.” Eu entendo quão importantes são as coisas básicas, porém muitas vezes eu fico destraida por toda a informação e esperiência que este mundo me oferece.

O Presidente Uchtdorf nos ensina que as coisas que mais importam são “quatro relacionamentos fundamentais: com nosso Deus, com nossa família, com nosso próximo e com cada um de nós mesmos.”

O nosso relacionamento com o nosso Pai Celestial é o mais importante, porque nós somos os seus filhos espirituais. “Melhoramos nosso relacianamento com o Pai Celestial ao aprender a respeito Dele, ter comunhão com Ele, arrepender-nos de nossos pecados e seguir ativamente Jesus Cristo.” Nós precisamos passar um tempo quieto cada dia com o nosso Pai Celestial orando, estudando, e escutando essa voz mansa e delicada. Para mim, este tempo vem cedo nas manhãs antes de se acordarem os meus filhos. Já acordou os meus dois pequeninhos, o meu lar já não está nada quieto. Há estómagos para encher, caras e mãos para limpar, desordens para arrumar, fraldas para mudar, e jogos para jogar. Se eu não tiver tempo pessoal a só com o Pai Celestial antes de se acordarem os meus filhos, eu já não vou ter esse tempo de sossego.

Eu tento ensinar os meus filhos a passar tempo com o Pai Celestial ao orar com eles, ler as escrituras com eles, e cantar as canções da primária com eles. Este tempo com o meu Pai Celestial junto com os meus filhos também ajuda a fortalecer o meu relacionamento com o meu Pai Celestial. Também me ajuda com o próxfimo relacionamento importante do qual falou o Presidente Uchtdorf – o relacionamento com as nossas famílias. O Presidente Uchtdorf disse, “No relacionamento familiar, o amor se soletra assim: t-e-m-p-o, tempo.” Nós temos que passar tempo com as nossas familias para lhes mostrar que as amamos e que nos preocupamos com eles. Muitas vezes eu não inclúo os meus filhos ao fazer as tarefas de casa, o que tira do tempo que eu poderia estar passando com eles. Eu lhes dou algúns brinquedos para brincar, ou filmes para ver, ou jogos para jogar enquanto eu faço a louça, lavo a ropa, e arrumo a casa. Em vez disso, eu devo usar o tempo de afazeres para ensinar os meus filhos a trabalhar, e assím poder passar mais tempo com eles.

Também precisamos cultivar o nosso relacionamento com os nossos próximos ao ter “sensibilidade para com as necesidades das pessoas, servindo-as e doando-lhes de nosso tempo e talentos.”

O último relacionamento do qual o Presidente Uchtdorf fala é o relacionamento com nós mesmos. Nós precisamos passar um pouco de tempo sozinhos para melhor conhecer a nós mesmos. Isto pode parecer estranho, mas precisamos aprender a amar nós mesmos e visualizar a nós mesmos como nos vê o nosso Pai Celestial – como os seus filhos e filhas amados.

Eu sei que é importante que vamos mais devagar para fazer decisões sobre a maneira na qual passaremos o nosso tempo. É tão importante passar tempo nos relacionamentos que importam – com Deus, com as nossas famílias, com os nossos próximos, e com nós mesmos. Eu sei que a medida que colocamos as nossas vidas mais em alinhamento com o evangelho de Jesus Cristo e focalizamos nestes relacionamentos, sentiremos que as nossas vidas são mais significantes, e seremos mais capazes de sentir e ouvir os sussurros da voz mansa e delicada. No nome de Jesus Cristo, amen.

Thursday, March 10, 2011

Three Rs of Choice

(find the talk here)

This is the last of the talks from the Priesthood session, and then I have 18 more talks to study before the next General Conference, which convenes in 23 days. I am going to try to study them all before General Conference comes around again so that I can focus on the new talks after that.

I think that this talk stuck out to me first because of the title and the fact that this week we have been learning about the letter “R” in our casual at-home preschool.

And then I read the talk and I loved it. I didn’t remember listening to this talk until I got to a story President Thomas S. Monson tells at the very end of this talk. I’ll share pieces of it later.

President Monson laid out the doctrine of choice clearly in this talk. I liked his “Three Rs” of choice. They are:

1. The right of choice.
2. The responsibility of choice.
3. The results of choice.

Right

Here, President Monson mostly speaks about the gift of agency. He quotes President David O. McKay who said, “Next to the bestowal of life itself, the right to direct that life is God’s greatest gift to man.” And a gift I find myself more and more grateful every day. We have the right to do with our life what we will. God did not write out every detail of our life before we were born. He did not force us to become who we are, and He does not force us to make decisions. He may plead, cajole, and send the strongest promptings of the Spirit, but in the end, it is up to us to make the decision.

We are in the process of becoming licensed to be foster parents, and we have taken a lot of parenting courses in this process. One of the things that always comes up in parenting and child development is teaching children how to make choices. It is so important that we teach them how to make decisions (preferably correct decisions – but as the Prophet Joseph Smith said, We teach them correct principles, and they govern themselves). This is what God wants – He wants to teach us correct principles and then have us govern ourselves. It is given to us to do so. God cannot force us to make correct choices. Which puts the pressure on us to teach our children (and each other) how to make correct choices.

President Monson speaks of Lucifer and his plan for us. “He insisted that with his plan none would be lost, but he seemed not to recognize – or perhaps not to care – that in addition, none would be any wiser, any stronger, any more compassionate, or any more grateful if his plan were followed.”

Making choices does make us wiser. When we make incorrect choices, we (hopefully) learn from our mistakes, and when we make correct choices, we are blessed with more light and truth from Heavenly Father. Making choices makes us stronger. As we make correct choices, we receive even more strength to make future correct choices – which may be even more difficult to make. We are more compassionate, because we understand that others have to make choices as well – and because we  are making choices, we respect the seriousness of that challenge. Being able to make choices certainly makes me grateful. I think about living in this great land of America, instead of in a land in the Middle East, or in Asia, in which people are not free to choose their own life. This land is truly a promised land. But that’s a topic for another day.

The only “down” side to choice is that men are “free to choose liberty and eternal life … or to choose captivity and death.” Which means that we can choose incorrectly and damage our eternal souls. President Monson reminds us that “within the confines of whatever circumstances we find ourselves, we will always have the right to choose.”

Responsibility

Because we have been given the gift of agency, we must choose. We have a divine responsibility to act and not be acted upon. President Monson says, “We cannot be neutral; there is no middle ground. The Lord knows this; Lucifer knows this. As long as we live upon this earth, Lucifer and his hosts will never abandon the hope of claiming our souls.” This reminds me of the saying “You’re either with me or against me.” Which is a very true statement when it comes to the Lord.

We can choose not to choose – because that right is given to us. However, if we choose not to choose, then we are choosing Satan, who will lead our souls miserably down to @#!*% .

President Monson reminds us that Heavenly Father didn’t send us to Earth with the power to choose and no help to make correct choices. We know that “The Spirit of Christ is given to every man, tha the may know good from evil.” More specifically, we have prayer, the gift of the Holy Ghost, the scriptures, and latter-day Prophets (like President Monson).

Satan is not content to have only the “so-called refuse of humanity” but “seeks all of us, including the very elect of God. … whether we are 12-year-old deacons or mature high priests, we are susceptible.”

We need courage to make decision correctly.

Results

“All of our choices have consequences, some of which have little or nothing to do with our eternal salvation and others of which have everything to do with it.”

President  Monson talks about the difference between whether to wear a green or blue shirt one day, and whether or not to view pornography. What color shirt to wear doesn’t make a difference, but the choice about viewing pornography “can make all the difference in your life. … you are taking a detour from which you may not return.”

We are the person accountable for our choices. Brigham Young said, “Salvation is an individual operation.”

Paul stated, “but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”

President Monson closes with a story of a basketball player who was the first string center on his team, and chose not to play in the championship game because it was to be played on Sunday.

That fateful, difficult decision was made more than 30 years ago. Brother Christensen has said that as time has passed, he considers it one of the most important decisions he ever made. It would have been very easy to have said, “You know, in general, keeping the Sabbath day holy is the right commandment, but in my particular extenuating circumstance, it’s okay,just this once, if I don’t do it.” However, he says his entire life has turned out to be an unending stream of extenuating circumstances, and had he crossed the line just that once, then the next time something came up that was so demanding and critical, it would have been so much easier to cross the line again. The lesson he learned is that it is easier to keep the commandments 100 percent of the time than it is 98 percent of the time.

How do you feel about being given the right to choose? Do you take the responsibility to choose seriously? How do you deal with the results of your choices? Does knowing that there will be consequences help you to choose wisely? How does the atonement help you to correct your wrong decisions?

Wednesday, March 9, 2011

Serve with the Spirit

(find the talk here)

This is another talk from the Priesthood session of General Conference. President Henry B. Eyring spoke of serving with the spirit in Priesthood responsibilities and callings, but I think that it can apply to anyone serving.

President Eyring talks about how the power of the Priesthood is magnified by the Holy Ghost. His message, in short, is “let us do whatever is required to qualify for the Holy Ghost as our companion, and then let us go forward fearlessly so that we will be given the powers to do whatever the Lord calls us to do.” I think that this message is applicable to all Saints everywhere who would serve. Women as well as men. Young and old, anyone who would serve would do best to strive to have the Holy Ghost to magnify their work.

So how do we have the Holy Ghost with us? President Eyring reminds us that “the companionship of the Holy Ghost, the manifestations of it in our life and service, requires us to put our lives in order to qualify.” He then describes what it means to put our lives “in order.” He mentions keeping the commandments, trying to live a blameless life, and then, of course, because we are not perfect, having faith in Jesus Christ to repent when we have made mistakes so that we can be made new through the atonement of our Savior. “Just as we must be cleansed of sin to have the Spirit with us, we must be humble enough before God to recognize our need for it.” The Savior’s disciples in the Americas recognized their need for the Spirit. They prayed “for that which they most desired…” which was “… that the Holy Ghost should be given unto them.” President Eyring states, “Humble prayer to our Heavenly Father, in deep faith in Jesus Christ, is essential to qualify us for the companionship of the Holy Ghost.”

I know that as a mother my need for the companionship of the Holy Ghost is very real. I know that as I pray with faith – with “deep faith in Jesus Christ” – I can qualify for that gift. The “deep faith” is probably the part I struggle with the most. I feel like I have faith, but I have often wondered if I have enough faith to move mountains. Often I wonder what that even means. Obviously I don’t need to move literal mountains – but there are mountains in my own life that I need to move.

President Eyring mentions that “Our humility and our faith that invite spiritual gifts are increased by our reading, studying, and pondering the scriptures.” Well, this may be one of the reasons my faith is somewhat lacking. I read the scriptures each night (the Book of Mormon, particularly) – but that is just it! I read the scriptures each night. I study the scriptures in the morning when I record my thoughts on this blog, but I feel like that isn’t enough, and I don’t do it consistently. “We read words and we may get ideas. We study and we may discover patterns and connections in scripture. But when we ponder, we invite revelation by the Spirit.” For President Eyring, “Pondering … is the thinking and the praying I do after reading and studying the scriptures carefully.”

Because I like to “think out loud,” writing plays an important role in my pondering. But sometimes I find myself pondering the meaning of scriptures and words of the prophets in my heart, and receiving revelation. And then sometimes, the revelation comes later, after I have read, studied, and pondered. Maybe later in the day, something will come to me that is sparked by the scripture and words of the prophets that I have been studying.

In the Relief Society, one of our most important duties is to bring relief. President Eyring promises to priesthood holders (but I am sure it extends to the sisters) “You will find yourself more able to recognize pain and worry in the faces of people. Names or the faces of people … will come into your mind with the impression that they are in need.”

In closing, President Eyring quotes President George Q. Cannon who said, “When we are filled with the Spirit of God we are filled with joy, with peace, and with happiness, no matter what our circumstances may be; for it is a spirit of cheerfulness and of happiness.” I think that is probably a good way to measure how fully we are feeling the Spirit. When we have the companionship of the Spirit we should have joy, peace, and happiness – no matter what our circumstances may be.

I know that is is vital for us to serve with the Holy Spirit, no matter what our calling – whether as visiting teachers, priesthood bearers, simply as mothers, or wives, or daughters, or members of Christ’s Church.

What do you do to be worthy of the Holy Spirit? How do you make sure you are qualifying for it’s companionship on a daily basis? Has the Holy Spirit magnified your service? Do you feel the joy, peace, and happiness that accompanies the Holy Spirit?

Tuesday, March 8, 2011

Pride and the Priesthood

(find the talk here)

 

President Dieter F Uchdorf’s talk was given during the Priesthood session of General Conference. This session is broadcast on a closed circuit, instead of being publicly broadcast. Those who are not Priesthood holders have to wait until the transcripts or recordings come up on LDS.org to hear or read the words from that session.

President Uchtdorf’s talk is exactly what I have been needing lately. I have found myself become less patient, more depressed, and easily convinced of my sometimes perceived lack of worth. All of these things I have been able to connect to an increase in pride. So I enjoyed studying President Uchtdorf’s talk – especially the part at the end “How do we become more humble?” But rather than start at the end, I’ll start at the beginning, highlighting some of my favorite points.

President Uchtdorf referenced a talk given by President Ezra Taft Bensen called “Beware of Pride”. After this talk, President Uchtdorf says he remembers that “pride” practically became taboo in the Church.

President Uchtdorf reminds us that there are different meanings and uses of the word “pride”:

In the scriptures we find plenty of examples of good and righteous people who rejoice in righteousness and at the same time glory in the goodness of God. Our Heavenly Father Himself introduced His Beloved Son with the words “in whom I am well pleased.” … I believe there is a difference between being proud of certain things and being prideful. I am proud of many things.

I think it was a good thing for a prophet of God to come out and tell people that it isn’t a sin to be proud of your family, your accomplishments, or other things that you are pleased with.

The meaning of pride that President Bensen and President Uchtdorf warn against is the on which “at its core … is a sin of comparison, for though it usually begins with ‘Look how wonderful I am and what great things I have done,’ it always seems to end with ‘Therefore, I am better than you.’”

President Uchtdorf then reminds us that pride involves worshipping ourselves instead of worshipping God. I thought he explained the sin of pride with great clarity when he mentioned that simply acknowledging the good things you have done is not a sin, until it ends with “Therefore, I am better than you.” This is where I have been slipping recently.

As a child, I had a hard time accepting the fact that I could do anything wonderful. When people gave me compliments, I simply shrugged them off, “No, no, not really.” It took me several years to begin to graciously accept compliments. In the recent years, however, I have found myself slipping toward the other extreme – accepting the compliments and “inhaling” – as President Uchtdorf says. I accept the compliments, and then think that because I am getting so many compliments, I must be better than other people in that way. I have been learning that one of the best ways to counter this tendency is to find things to compliment in other people, especially if I can compliment the same thing. Someone says I have a great voice, and I look for people to compliment on their voice. People say I’m a wonderful mother, and I find another wonderful mother, and give her the same compliment. Doing this helps me realize two things: 1.) I can be a great ____ (fill in the blank) or great at ____ (fill in the blank). 2.) So can other people, which means me being great is not the same as me being better.

President Uchtdorf explains this phenomenon that I have experienced. He says “sin has many faces. It leads some to revel in their own perceived self-worth, accomplishments, talents, wealth, or position. … This is the sin of ‘Thank God I am more special than you.’… For others, pride turns to envy: they look bitterly at those who have better positions, more talents, or greater possessions than they do. … When those they envy stuble or suffer, they secretly cheer.” I used to be on the “pride as envy” side – back when I couldn’t accept compliments. Then I slowly drifted into the “Thank God I am more special than you” camp. I am still working on moving back to the middle.

So, how do we do it? How do we become more humble? President Uchtdorf reminds us that “It is almost impossible to be lifted up in pride when our hearts are filled with charity. … When we see the world around us through the lens of the pure love of Christ, we begin to understand humility.” Filling our hearts with charity is hard, but it is not impossible. I know that praying for that charity is one of the biggest, and best, steps we can take toward humility.

The moment we stop obsessing with ourselves and lose ourselves in service, our pride diminishes and begins to die. … There are so many ways we could be serving. we have no time to be absorbed in ourselves.

How have you become more humble? How do you keep yourself humble? Do you struggle more with pride as envy? Or pride as self-glorification? Do you work each day to have charity in your heart? Have you lost yourself in service to others and noticed your pride begin to die?

Friday, March 4, 2011

He Teaches Us to Put Off the Natural Man

(find the talk here)

The thing that touched me the most about Elder Juan Uceda’s conference talk was the story he told of a father who lost his temper with his daughter. She had been defiant about having family scripture study, and he had lost his temper with her. As he was praying for Heavenly Father to help the Holy Spirit return to their home, he was prompted to go apologize to his daughter. At first he just kept praying, but then, he went. As he apologized to his daughter, she opened her scriptures and read the following verse:

“For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.”

Her father thought that she was reading the scripture to him – about him. But then she said “I am sorry. I am sorry, Daddy.” This sweet little girl wasn’t trying to teach her father a lesson. She was showing him that she had learned a lesson from this scripture.

I lose my temper with my children more often than I care to admit. But they are sweet and innocent, and often they understand that they have done something wrong before I even mention a word to them. If only I could have more patience.

But I can!

This talk is a beautiful testimony of the power of the Holy Ghost and of prayer. I know that as I pray for the testimony to be in my heart, I will be able to have patience and “become as a child.”

Why is it so important for me to have patience and be humble? Because “our homes have to be places where the Holy Spirit may dwell. ‘Only the home can compare with the temple in sacredness.’” Which means that it is most important that we learn to keep the Holy Spirit in our homes – and that means being “submissive, meek, humble, patient, full of love, [and] willing to submit to all things” without murmuring or fretfulness.

“Contention departs our homes and our lives as we strive to live … Christlike attributes.” I can testify of this. I have experience this so many times. When I am practicing patience and humility (especially with my children) the spirit of the Lord abounds in our home, and there is no contention. And it is my job as their mother to teach them about living these principles. I want them to look back and think “Mother was such a Christlike example and was always patient and humble.”

I read a blog post recently where the author wrote about building character and how in order to decide what we want to be in life, we should go to the end of our life and decide what we would like to have people remember us for. Then we take that information and shape our lives so that we will be remembered that way.

What qualities do you want to be remembered for? What do you want you children to look back on their childhood and remember about you? How do you keep the Holy Spirit in your home? How do you remind yourself to be patient and meek with your children?

Thursday, March 3, 2011

“Come unto Me with Full Purpose of Heart, and I Shall Heal You”

(find the talk here)

Elder Patrick Kearon begins his talk by recounting a story from his childhood in which he disobeyed his parents – mostly out of laziness, but also a little rebellious – and suffered a sting from a scorpion because of it. He uses this metaphor as the underlying theme throughout his talk.

He says “disregarding what we know to be right, whether through laziness or rebelliousness, always brings undesirable and spiritually damaging consequences.” This is something I definitely know to be true. More than I like to admit, I find myself being disobedient to what I know to be right – mostly, for me, it is because I am lazy. However, I too have been a little rebellious at times. No matter the “reason” for my disobedience, it always brings “undesirable and spiritually damaging consequences.”

The problem with disobedience is that rarely do we disobey and then say “Oh, man, I feel less spiritual than I did before.” More often, we disobey and then rationalize our behavior, so that it is easy to say, “I am just as spiritual as I was before.” Elder Kearon says it this way:

We tell ourselves we’re not really doing anything that wrong, that it doesn’t really matter, and that nothing all that bad will result from letting go just a little from the iron rod. Perhaps we console ourselves with the thought that everyone else is doing it—or doing worse—and we won’t be negatively affected anyway. We somehow convince ourselves that we are the exception to the rule and therefore immune to the consequences of breaking it.

Elder Kearon stresses that “when it comes to how we live the gospel, we must not respond with laziness ore rebelliousness.”

The Lord’s invitation to come and be healed is somewhat conditional upon the intent of our heart, and our obedience. “If they harden not their hearts, and stiffen not their necks against me, they shall be converted and I will heal them.” The Lord requires our heart – our whole heart. When we give it to him – when we are truly obedient – He can heal us.

Elder Kearon reminds us of the Anti-Nephi-Lehies and how before their conversion they were rebellious, but after their conversion they laid down their weapons of war and became a righteous people.

We must lay down our weapons of rebellion (and we each know what they are). We must lay down our sin, vanity, and pride. We must give up our desires to follow the world and to be respected and lauded by the world. We must cease fighting against God and instead give our whole hearts to Him, holding nothing back. Then He can heal us. Then He can cleanse us from the venomous sting of sin.

Elder Kearon then quotes one of my favorite men of all time – President James E. Faust – who said, “When obedience becomes our goal, it is no longer an irritation; instead of a stumbling block, it becomes a building block. … Obedience leads to true freedom. The more we obey revealed truth, the more we become liberated.”

One of my favorite metaphors for the principle of obedience is a kite. Without a kite string, held taught, the kite will fall to the ground. However, if the string is held tight and let out ever so slowly, the kite soars into the atmosphere. When we are obedient to the commandments of the Lord, we are like a kite, held tightly by a string, and we are able to soar up and up, and ‘round and ‘round. If we disobey, and the string is let loose, we will come crashing to the ground.

My husband likes to say that “An airplane, though it flies, and we don’t, obeys the principle of gravity more perfectly than we do.” Because an airplane obeys the principles of gravity and thrust (which is an extension of the principle of gravity) it is able to fly through the air.

Obedience really does liberate us. I feel more restricted when I disobey – when I am lazy – than when I am obeying the principles of the gospel. If I am living the standards, I feel as if I can do anything I put my mind to. If I become lazy and a little rebellious, I often doubt myself and my ability to accomplish tasks.

Elder Keaton finishes his talk with this statement, “Deviating to the right or the left of the safe track ahead of us, whether because of laziness or rebelliousness, can prove fatal to our spiritual lives. There are no exceptions to this rule.” (emphasis added)

There are no exceptions to the consequences tied to disobedience. They are laws decreed before the world was, and when we disobey, no matter who we are – no matter our reasons, we will suffer consequences.

There are also no exceptions to the positive consequences – no matter who we are, God will bless us for our obedience, and we, like a kite held taught by a string, will soar into the healing light of Jesus Christ who will heal us.

“Have ye any that … are afflicted in any manner? Bring them hither and I will heal them.”

Have you ever disobeyed – whether it be out of laziness or rebellion? Did you get stung? Do you feel the liberation and healing that comes from exact obedience to the laws of the gospel? Have you felt the healing power of the Saviors atonement as you come to him with “full purpose of hear”?

Wednesday, March 2, 2011

Be Thou an Example of the Believers

(find the talk here)

It never seems coincidental to me that more than one speaker will choose the same topic for General Conference. Usually I see it as an opportunity to learn and study a truth that is particularly important to our Heavenly Father at this moment.

In October, both Elder Russell M. Nelson and a counselor in the general Young Women’s Presidency spoke on the exact same subject: Being an example of the believers.

I recently listened to this talk (and Sister Cook’s talk) during a run. I enjoy listening to the General Conference talks as I run. I become lost in their words, and I can feel the Holy Spirit around me. I think it helps me as a runner.

“Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (1 Timothy 4:12)

Elder Nelson begins his talk by speaking to the missionaries of the Church (the talk was actually given in Priesthood session). He reminds members of President Monson’s impassioned plea for more members to prepare for missionary work – whether as full time missionaries in the field, or as member missionaries.

Every time I hear the prophets speak of missionary work, especially senior couples, I am reminded of how much I look forward to serving a senior mission with my husband. I want to prepare the very best I can for that sacred mission, and I know that we need to prepare financially, physically, spiritually, and emotionally for that responsibility. It gives us something great to work towards. I think we shall serve mission after mission after mission until the day we die.

Elder Nelson goes on to talk about every member a missionary. He reminds us that “as followers of Jesus Christ, each of [us] can live in accord with His teachings.” We should be always living the standards of the Church and the commandments of God, and people will notices us and ask us why we are so different. I have had this experiences several times.

Once when my sister and I were young and took on babysitting jobs together, one of our clients who was a friend of our father asked him why we seemed so mature and confident, and why we were so radiant. We answered by sharing with this family a Book of Mormon and literature about eternal families (they had a daughter who had passed away several years ago). Elder Nelson admonishes us to “Let your response be warm and joyful. And let your response be relevant to that individual.” It is significant that we shared with them the importance of eternal families, because that was relevant to them. We have since lost contact with this family, but I like to believe that something we said prompted them to read and study the Book of Mormon and the other words of the prophets about eternal families. Something in me hopes that they come to Christ and are baptized so that they can enjoy the sealing ordinances of the temple and be sealed to their deceased loved one.

You can invite a friend to read the Book of Mormon. Explain that it is not a novel or a history book. It is another testament of Jesus Christ. Its very purpose is “to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations.” There is a power in this book that can touch the hearts and lift the lives of honest seekers of truth. Invite your friend to read the book prayerfully.

This is one of my favorite comments in this whole talk. I believe with all my heart that the Book of Mormon is more than a novel or a history book, just as Jesus Christ was more than just a nice man, or just a prophet. This book testifies of the divinity of our Savior, Jesus Christ, and that He is indeed our Savior – the Savior of the world.

I had a dream last night that I was able to bear testimony of the truthfulness of the Book of Mormon to a friend in high school. The girl in my dream is one I didn’t even really recognize, and I don’t know if the dream was in particular about her, or just about my responsibility to share the gospel and bear testimony of the truthfulness of the Book of Mormon, but I have been affected by that dream. I hope that I can bear testimony more often and more fervently of that book. I am realizing as I grow that bearing testimony of the gospel to my friends who are already members of Christ’s church is not in vain – for when we bear testimony to each other, we build up one another’s testimonies, which enables us to go forth with more power and the Spirit to testify of the gospel to others.

Elder Nelson also reminds us of the wonderful tool technology can be in sharing the gospel. That is the reason I have this blog. It’s not big, and I only have three followers, but I hope that through my writing about the gospel I can perhaps share the gospel with more people than I could if I didn’t write.

I am grateful for every opportunity that I have to share the gospel.

How do you share the gospel? Do you live the gospel in a way that people ask questions? How do you answer them? Are you looking for the truth? Have you prayerfully read the Book of Mormon?

View profiles of members of the Church of Jesus Christ of Latter Day Saints online at mormon.org.

Wednesday, February 23, 2011

The Transforming Power of Faith and Character

(find the talk here)

It has been a while since I have studied the conference talks (or the scriptures in general) and my strength has suffered for it.

Elder Richard G. Scott’s talk about faith and character was probably the best thing for me to read right now. I’ve been discouraged lately about the direction my life is going, and I’ve been trying desperately to find my new normal – how I want the pattern of my life to be. I’ve tried several different “plans” but nothing seems to bring me peace and comfort. I still feel disoriented, stressed out, overworked, and a distinct inability to manage all of my responsibilities.

Elder Scott teaches us “We become what we want to be by consistently being what we want to become each day.” I want to be a great wife, a great mother, and a great teacher. So, if I want to become these things, I  need to consistently be these things each day. It’s like eating an elephant – one bite at a time. We build character one day at a time. Testimony is “the very essence of character woven from threads born of countless correct decisions.”

As a wife and mother, there are many choices that I have to make. Choices about how to use my time. Choices about how to respond to others’ actions (probably one of the most difficult aspects of being a wife and a mother is that I don’t have any control over how my husband and children act. I can only control my response), choices about how to teach my children, how to raise them. And then there are the more mundane choices (not to be overlooked) what to feed my family for dinner, what clothes to dress my children in, the list goes on.

However, Elder Scott reminds us that our “happiness on earth as well as [our] eternal salvation require many correct decisions, none of which is difficult to make.” Well, there go all of my excuses for poor choices. Elder Scott talks a lot about faith and acting in faith, listening to the promptings of the Holy Spirit and following those promptings.

There were a lot of real gems in this talk, and if I didn’t have my sweet children to take care of, I might write about more of them, but I encourage you to read the talk and ponder on its meaning for you personally.

How has faith shaped your choices? Do you feel your character growing as you follow the promptings of the spirit? As you act in faith?

Wednesday, February 2, 2011

Never Leave Him

(find the talk here)

Elder Neil A. Anderson’s talk made me think hard about my own devotion to the Savior, and about what I am doing to make sure that I never leave Him.

Elder Anderson talks about the disciples who left the Savior after following Him, because they couldn’t believe that He was the Son of God. The Savior then turned to His Apostles and asked if they were also going to leave Him. “In my own mind I have answered that question many times: ‘Absolutely not! Not me! I will never leave Him! I am here forever!’ I know you have answered the same way.

Elder Anderson hit the nail right on the head – I, too, would answer that question with “Never!” But I wonder how many people have answered the same way, later to leave the path? “Some we love and admire slip from the strait and narrow path and ‘[walk] no more with him.’” My brother and sister-in-law would be in this category for me. I love and admire them, and I was certain they would never leave Him – and yet, they did. I cannot make any judgments about why they left Him, but I can definitely renew my commitment to strengthen my own resolve to never leave Him.

Which leaves us with the question, “How do we develop the faith and strength to never leave Him?”

Elder Anderson speaks of becoming as  a little child. For the Savior said, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” Why as a child? Because of these two words: “offended and ashamed.”

Offense comes in many costumes and continually finds its way onstage. People we believe in disappoint us. We have unanticipated difficulties. Our life doesn’t turn out exactly the way we were expecting. We make mistakes, feel unworthy, and worry about being forgiven. We wonder about a doctrinal issue. We learn of something spoken from a Church pulpit 150 years ago that bothers us. Our children are treated unfairly. We are ignored or underappreciated. It could be a hundred things, each very real to us at the time.

Again, Elder Anderson gets it just right. I can’ t tell you how many of those things have happened to me. Why didn’t I leave the Savior (or the Church) when those things happened? Why didn’t I get offended? Because I heeded the Lord’s advice to Parley P. Pratt when He said, “walk such things under your feet ... [and] God Almighty shall be with you.”

The second part Elder Anderson talked about was shame – being ashamed. “There may be times we feel uncomfortable as the fingers of score mock and dismiss what is sacred to us. President Thomas S. Monson warned, ‘Unless the roots of your testimony are firmly planted, it will be difficult for you to withstand the ridicule of those who challenge your faith.’”

One of my favorite scripture masteries from high school Seminary was Romans 1:16, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth...”

Will we understand everything? Of course not. We will put some issues on the shelf to be understood at a later time.

Will everything be fair? It will not. We will accept some things we cannot fix and forgive others when it hurts.

Will we feel separated on occasion from those around us? Absolutely.

will we be astonished at time to see the anger a few feel toward the Lord’s Church and their efforts to steal the struggling faith of the weak? Yes. But this will not deter the growth of destiny of the Church, nor need it impede the spiritual progress of each of us as disciples of the Lord Jesus Christ.

Will you never leave Him? Will you become as a child? Do you get offended and ashamed of the gospel? Of being a disciple of Jesus Christ? How do you deal with unfairness, disappointment, and feelings of separation?

Tuesday, February 1, 2011

Temple Mirrors of Eternity: A Testimony of Family

(find the talk here)

Elder Gerrit W. Gong’s talk was funny, nice, and simple. He told a cute story about sending fresh homemade bread to his son and his companions in the MTC. Then he went on to talk about his ancestors.

My interest in my husband’s ancestry has been peaked recently, due to increased contact with his paternal grandmother. My husband was adopted by his stepfather at a young age, and never really knew or had contact with is biological father. Nevertheless, his genetics are predominantly from his biological father’s side, and I can even see a lot of my own children in that family – which dates back to the early pioneer settlers.

Elder Gong spoke of these mirrors in the  sealing rooms of our temples. The mirrors are positioned across the room from each other so that when you look into one of the mirrors, it seems to be that you can see repetitions of yourself forever and ever. We believe that temple ordinances seal us to our family and more importantly, to Heavenly Father for eternity. As long as we are sealed to each other (and to Heavenly Father) in the temple, and we live faithful to those covenants, our posterity will be never ending.

I liked this comment from Elder Gong:

The world pursues enlightened self-interest. Yet the power is not in us to save ourselves. But is is in Him. Infinite and eternal, only our Savior’s Atonement transcends time and space to swallow up death, anger, bitterness, unfairness, loneliness, and heartbreak.

My favorite part of the atonement isn’t always the part that redeems me – although that part is truly the most significant part. Usually the part that comforts me the most is that part that swallows up pain, anger, unfairness, loneliness, and heartbreak – because I have seen a lot of that in my life.

Elder Gong says “Sometimes things go wrong even though we have done our very best.” I’m sure parents everywhere have seen this and can testify of its truthfulness. Parents lose their children to the evil influences of the world. Parents become unable to bear their own children. Parents lose children in death before them. Parents lose a spouse through death or unfaithfulness or divorce. “When we remember [the Savior], He can stand with us ‘at all times and in all things and in all places that [we] may be in.’ His ‘faithfulness is stronger than the cords of death.’ In drawing to Him, our Savior also draws us to our Father in Heaven.”

What do the temple mirrors make you think about? Have you experienced things going wrong  even when you have done your very best? How do you rely on the Saviors atonement for more than just redemption from your sins?

Tuesday, January 25, 2011

Our Very Survival

(find the talk here)

Elder Kevin R. Duncan’s talk is one of the other talks that I mentioned in this post about the prophets. It came as no surprise to me that two separate General Authorities spoke of President Ezra Taft Benson’s Fourteen Fundamentals in Following the Prophet. It is interesting to me that these two brethren spoke of following and trusting in the prophets, and shortly after the prophets spoke, President Boyd K. Packer was publicly attacked for his words in General Conference – even by some members of the Church. People who just one day before he spoke rose their hands in a sustaining vote – sustaining President Packer as a “prophet, seer, and revelator.” I imagine that Heavenly Father knew that there would be those who would struggle with the words of the prophets that weekend, and prepared us with inspired words from both Elder Costa and Elder Duncan to remind us why we attend General Conference, and what the role really is of the men who speak to us.

Elder Duncan testifies that “the only sure and secure road to protection in this life comes through trusting in and obeying the counsel from the prophets of God.” He speak of the early Saints settling in the Salt Lake Valley – some did not want to heed the words of the prophet, Brigham Young. Some wanted to move on to California or other areas in the west. But Brigham Young’s instruction was clear - “This is the right place.” He said, “We have been kicked out of the frying-pan into the fire, out of the fire into the middle of the floor, and here we are and here we will stay.” Brigham Young proceeded to tell the Saints that the Lord would bless the land for their sakes. And He did.

The Fourteen Fundamentals deserve repeating, so I will:

1. “The prophet is the only man who speaks for the Lord in everything...”

2. “The living prophet is more vital to us than the standard works.”

3. “The living prophet is more important to us than a dead prophet.”

4. “The prophet will never lead the Church astray.”

5. “The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.”

6. “The prophet does not have to say ‘Thus saith the Lord’ to give us scripture...”

7. “The prophet tells us what we need to know, not always what we want to know.”

8. “The prophet is not limited by men’s reasoning, ...”

9. “The prophet can receive revelation on any matter – temporal or spiritual.”

10. “The prophet may be involved in civic matters.”

11. “The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.”

12. “The prophet will not necessarily be popular with the world or the worldly.”

13. “The prophet and his counselors make up the First Presidency – the highest quorum in the Church.”

14. “The prophet and the presidency – the living prophet and the first presidency – follow them and be blessed; reject them and suffer.”

“What the prophets teach may to some seem outdated, unpopular, or even impossible.” These are inspired words, as President Packer would go on the next day to talk about things that are very “unpopular” with the world. And then, a petition with hundreds of thousands of signatures would be delivered to Church Headquarters, protesting the words of the prophets. There were even members of the Church who found President Packer’s words to be “unpopular.” But, “‘our [very] salvation hangs on’ following the prophet.” Fundamental number thirteen speaks directly to this dilemma - “The prophet will not necessarily be popular with the world or the worldly.” It cannot get more true than that.

I’ll end with one last quote from the talk:

This world is full of so many self-help books, so many self-proclaimed experts, so many theorists, educators, and philosophers who have advice and counsel to give on any and all subjects... It is easy to get caught in the trap of looking to the “arm of flesh” for advice on everything from how to raise children to how to find happiness... we have access to the source of pure truth, even God himself. We would do well to search out answers to our problems and questions by investigating what the Lord has revealed through His prophets... [W]e have at our fingertips access to the words of the prophets on nearly any subject.

You can find the words of the prophets on nearly any subject by searching at LDS.org, or by simply reading the words of General Conference, the words of the First Presidency Messages, and other messages by the prophets that are published monthly in the Ensign magazine. There is no excuse for not searching out the words of the prophets. Technological tools provide us nearly instant access to their words 24/7. Not to mention the ability we have to pray and receive confirmation of their words on our own.

I testify with Elder Duncan that “there is no safer way to approach life, find answers to our problems, gain peace and happiness in this world, and protect our very salvation than by obeying their words.

What is the first place you turn to for advice and for instruction? Do you look for the words of the prophets? Or do you head directly to the “arm of flesh”? How can you increase your faith in the prophets and search out their instruction?

Friday, January 21, 2011

Faith – The Choice is Yours

(find the talk here)

“Let us choose faith.”

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Bishop Richard C. Edgley’s talk is one I probably needed to hear in high school. I was one of only a handful of LDS students in my high school, and my beliefs were constantly being attacked and ridiculed. Even in the good ole South, Christian views were attacked – mostly by rebellious teens who had nothing better to do than tear down others.

It was hard to stay strong – but the choice I made was faith. I just wish I had known how to say that to my friends who labeled me as being ignorant or misinformed. “I choose faith,” I should have said. “In spite of all the secular education I have received, I choose faith.” I am not ignorant or misinformed. I studied Math and Physics in college. I love to read anything and everything I can get my hands on. I love to understand the world around me in scientific and secular terms.

But I join with Bishop Edgley in saying, “I do not know why my beliefs sometimes conflict with assumed scientific or secular knowledge... But while I don’t know everything, I know the important. I know the plain and simple gospel truths that lead to salvation and exaltation... And what I don’t know or don’t completely understand, with the powerful aid of my faith, I bridge the gap and move on, partaking of the promises and blessings of the gospel.”

Bishop Edgley reminds us that “faith is a choice” and that we are responsibly for our faith, and similarly, for our lack of faith. Faith doesn’t just happen to us. It has to be worked at.

One of my favorite scriptures is Alma’s discourse on faith in Alma Chapter 32, in particular, this passage: “But behold if ye will ... exercise a particle of faith, yea, even if ye can no more than desire to believe...” (emphasis added). Alma reminds us that it’s okay if we don’t have faith – it’s even okay if we are having a hard time believing. He says all we have to do is desire to believe. Which is completely a choice.

I also love this part of Bishop Edgley’s talk:

  • If confusion and hopelessness weigh on your mind, choose to “awake and arouse your faculties” (Alma 32:27). Humbly approaching the Lord with a broken heart and contrite spirit is the pathway to truth and the Lord’s way of light, knowledge, and peace.
  • If your testimony is immature, untested, and insecure, choose to “exercise [even] a particle of faith”; choose to “experiment upon [His] words” (Alma 32:27). The Savior explained, “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself” (John 7:17).
  • When logic, reason, or personal intellect come into conflict with sacred teachings and doctrine, or conflicting messages assault your beliefs as the fiery darts described by the Apostle Paul (see Ephesians 6:16), choose to not cast the seed out of your heart by unbelief. Remember, we receive not a witness until after the trial of our faith (seeEther 12:6).
  • If your faith is proven and mature, choose to nurture it “with great care” (Alma 32:37). As strong as our faith is, with all the mixed messages attacking it, it can also become very fragile. It needs constant nourishment through continued scripture study, prayer, and the application of His word.

Bishop Edgley addresses really every argument against faith.

I know that faith is a choice, and I know that I chose faith. When my peers mocked me and ridiculed me, still I chose faith, and I will continually choose faith. It is a choice. It is not being ignorant or misinformed – it is a choice to believe in something bigger, better, and more beautiful that you or I.

Let us “[c]hoose faith over doubt, choose faith over fear, choose faith over the unknown and the unseen, and choose faith over pessimism.”

How has your faith been challenged? What conscious efforts to you make to continually choose faith? Do you open your heart to the spirit? Do you “desire to believe”? What testimony have you received because you chose faith?

Thursday, January 20, 2011

Let There Be Light!

(find the talk here)

The part of Elder Quentin L. Cook’s talk that struck out to me most forcefully when I have listened to it is this scripture:

“It is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right... If the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come.” (here)

I believe that this holds true in our country – the majority of the people of the United States want what is right and good. But there are minority groups that would convince us that we need to listen to their voices and do what they want, otherwise we are neglecting or abusing their “rights” – but that goes against democracy, and the teachings of the scriptures. The same scripture says “... therefore this shall ye observe and make it your law – to do your business by the voice of the people.” I believe that this scripture is why democracy works.

And this scripture is based on what Elder Cook spends his whole talk speaking about . That the Light of Christ is inherent to humanity – which should give us hope. “It is by the Light of Christ that all mankind ‘may know good from evil.’”

I believe that all men have the Light of Christ, and that gives me hope. I have always been a believer that there is good inside every person – even people who do bad things. Some yield to the natural man more than they yield to the Light of Christ – but that doesn’t mean the Light of Christ isn’t present in them.

Elder Cook points out a very valid question for believers of all faiths - “How under these circumstances [ones in which the power and authority of God questioned and denigrated] can we promote values in a way that will resonate with the nonbelievers and the apathetic...?” This is a question I struggle with daily, as I want to teach good principles to my children, and to other children (and adults) that I come in contact with, but many good moral values that are beneficial to society are rejected when presented in the context of religion. Many people hear “God” or “faith” or other religious concepts and turn off – even to the basic moral values that are highly beneficial to our entire communities.

But Elder Cook says “We ... find the majority of people are still respectful of basic moral values.” This is a little encouraging. However, he goes on to say, “There has always been  an ongoing battle between people of faith and those who would purge religion and God from public life.”

Elder Cook explains that the reason why “the majority of people aspire to be good and honorable”, even when they support no religious beliefs of their own, is because the “[Light of Christ] is given ‘for the sake of the whole world.’”

And that brings us back to the scripture that stuck out to me. I agree with Elder Cook when he says that religious faith “benefits society in a dramatic way” when religious people act the way God would want them to – “when ... they feel accountable to God.”

He goes on to demonstrate the social implications of honesty (a religious concept) and the view that all of God’s children are sisters and brothers (also a religious concept). He mentions that there are some who are “surprised at how critically important religion is to democracy... that in societies where citizens are taught from a young age to feel accountable to God for honesty and integrity, they will abide by rules and practices that, while unenforceable, promote democratic ideals.” Again – bringing us back to the scripture about the voice of the people.

Even our Founding Fathers knew that democracy only worked when the people were educated and morally decent.

“We should both participate ourselves and support people of character and integrity to help reestablish moral values that will bless the entire community... Neither religious nor secular voices should be silenced.”

How are you supporting people of character and integrity in your communities and in government in general? Do you believe that all men are blessed with the Light of Christ? Do you believe that most of our society (at least here in the United States) are good, decent people with consciences (i.e., the Light of Christ)? Do you think religious thought has a place in the public forum? How do you promote values that resonate with non believers and the apathetic?

Wednesday, January 12, 2011

Agency: Essential to the Plan of Life

When I listened to Elder Robert D. Hales’ talk at the last General Conference, I was reminded of this MormonAd from the 80’s. It has always been one of my favorite MormonAd posters. Elder Hales gave this experience as an illustration of making wrong choices:

In my youth I learned an important lesson about how our actions may limit our freedom. One day my father assigned me to varnish a wooden floor. I made the choice to begin at the door and work my way into the room. When I was almost finished, I realized I had left myself no way to get out. There was no window or door on the other side. I had literally painted myself into a corner. I had no place to go. I was stuck.

“Agency is to act with accountability and responsibility for our actions.” The gift of agency from our Father in Heaven is a central point to the plan of our life – the plan of salvation, or the plan of happiness. We were allowed to come to earth to be tried and tested – and the only way we could prove to Heavenly Father that we are willing to do what He asks is by having agency – or the power to choose for ourselves that will will indeed follow His commandments.

My favorite part of the plan of salvation is knowing that we already chose to follow Christ and the plan of salvation.

“Before we came to this earth, Heavenly Father presented His plan of salvation...” Lucifer, or Satan, wanted to come to earth and redeem all mankind, saving us all by forcing us into obedience – and on top of that, he wanted God’s honor and glory. But Jesus Christ said, “thy will be done, and the glory be thine forever.” Even though he knew that some of us would not choose to follow Him, even though he knew that giving us our agency would allow us to “make wrong choices, commit sin, and lose the opportunity to be with Heavenly Father again” He said it anyway - “Thy will be done.” Jesus Christ knew that agency was vital to the plan of happiness. He knew that if we didn’t have the ability to choose incorrectly, we also would not have the ability to choose correctly.

“Each of Heavenly Father’s children had the opportunity to exercise the agency Heavenly Father had given him or her. We chose to have faith in the Savior Jesus Christ – to come unto Him, follow  Him, and accept the plan Heavenly Father presented for our sakes. But a third of Heavenly Father’s children did not have faith to follow the Savior and chose to follow Lucifer, or Satan, instead.” (emphasis added)

One of the greatest truths that I know is that I chose to follow Christ already – before I came to this world. I already made that correct choice. It makes me feel more confident in my ability to use my agency correctly.

Elder Hales states, “Whenever we choose to come unto Christ, take His name upon us, and follow His servants, we progress along the path to eternal life... when we don’t keep the commandments or follow the promptings of the Holy Ghost, our opportunities are reduced; our abilities to act and progress are diminished.” I absolutely know this is true. I have seen this in my life and in the lives of those around me. I absolutely have more opportunities when I am choosing to follow the promptings of the Spirit and keep the commandments. When I use my agency unwisely, I find that I have fewer opportunities to grow, fewer opportunities to serve, and fewer opportunities to become closer to my Father in Heaven. But when I am obedient to the Lord and use my agency wisely, I am blessed and windows and doors open for me and my family that I never even knew were there.

And then – of the eraser that we all need in life – of repentance, Elder Hales puts it beautifully:

'All have sinned, and come short of the glory of God.’ For those who find themselves captive to past unrighteous choices, stuck in a dark corner, without all the blessings available by the righteous exercise of agency, we love you. Come back! Come out of the dark corner and into the light. Even if you have to walk across a newly varnished floor, it is worth is.

I add my testimony to that of Elder Hales - “I testify that by making the same choice to follow the Savior now, while we are here on earth, we will obtain and even greater blessing in the eternities... May we continue to follow Him and our Eternal Father, as we did in the beginning.” I know that if we do this – follow Christ and the Father, that we will have more opportunities and blessings, and that we will have an even greater blessing in the eternities.

How does it make you feel to know that you choose correctly in the pre-existence? Does it help you make correct choices today? Have you painted yourself into a corner? What did you do to get out? How does it feel to partake of Christ’s infinite atonement?

Monday, January 3, 2011

Of Things That Matter Most

(find the talk here)

I loved this talk the first time I heard it, which was probably when I was running or cleaning or taking care of some other mundane task. I wasn’t able to listen to the Saturday session of General Conference, so I made it a point to listen to those talks first when the audio was available (which was practically the day of conference).

President Dieter F. Uchtdorf often uses analogies about planes in his talks, which is why his comments about trees and what they had to do with planes was so amusing.

I am often guilty of doing too much – over scheduling my life – and especially determining my self-worth by how frantic my pace is. President Uchtdorf says “Some might even think that their self-worth depends on the length of their to-do list.” This becomes my problem occasionally – and I frequently am dealing with the consequences: “Because they unnecessarily complicate their lives, they often feel increased frustration, diminished joy, and too little sense of meaning in their lives.”

Last week, my husband taught the “Teachings for our Times” lesson (the lesson on the 4th Sunday of the month in Priesthood and Relief Society meetings usually comes from the most recent General Conference addresses). The talk assigned was this talk. While reading the talk before Church, my husband mentioned to me “You need to read this talk.” At first I was offended, since I had been listening to the General Conference talks consistently for a while, and I knew that I had heard the talk probably two or three times, if not more. I knew that I had enjoyed the talk, and had been enlightened and felt its meaning for me personally. However, I did, indeed, need to read the talk.

Listening to the talks is a lot different for me than reading them. For instance, with President Uchtdorf’s talk, when I was listening to the talk, I got stuck on the introduction to his talk, when he speaks of slowing down and steadying the course in times of trial and tribulation. But as I actually read the talk, I realized that he was telling us that this life itself is a time of stress – meaning we need to be simplifying our lives and steadying the course because that is what will help us in this life. So instead of narrowly applying this talk to times of extra stress and tribulation in my life, I am now able to apply it to my life even in times of calm weather, such as now. I feel like our life is pretty calm, and I feel like I can put on the gas a little more. But President Uchtdorf’s words hold me steady. “There is a beauty and clarity that comes from simplicity that we sometimes do not appreciate in our thirst for intricate solutions.”

I have been reading a lot of minimalist and simple living blogs lately, trying to grasp this concept and apply it in my life. But all those blogs and writings, good as they are, pale in comparison to the inspiration of the Latter Day prophets, and the Spirit I feel when reading their words.

While President Uchtdorf does mention at one point that we should “proceed at the optimum speed for our circumstances,” I think that we often overestimate the optimum speed for our circumstances, much like inexperienced pilots. We should do all “
things ... in wisdom and order; for it is not requisite that [we] should run faster than [we have] strength. [But] it is expedient that [we] should be diligent, [and] thereby ... win the prize.” “That is why ‘we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, ... that [we] may know to what source [we] may look for a remission of [our] sins.’ In the complexity, confusion, and rush of modern living, this is the ‘more excellent way.’”

President Uchtdorf has a great heading for the next part of his talk, “So What Are the Basics?” – I love headings, and I especially  love ones that feel like they just asked my own question for me.

President Uchtdorf speaks of “the importance of four key relationships: with our God, with our families, with our fellowman, and with ourselves.”

“We improve our relationship with our Heavenly Father by learning of Him, communing with Him, by repenting of our sins, and by actively following Jesus Christ, for ‘no man cometh unto the Father, but by [Christ].’” He then speaks of spending quality time alone with Heavenly Father. We need to be having daily personal prayer and scripture study and strive to be worthy of a temple recommend. I struggle in communing with Heavenly Father, and I really always have, as I confided once long ago to my sweet sister in law. She spoke of the difficulty being because we often talk and preach and rejoice in Christ, so it is somewhat easier to have a relationship with Christ – but because we only pray to Heavenly Father, and do not speak and preach of Him as often, that relationship often takes a back seat to our relationship with Christ. But if we can realize what our relationship with Christ is really all about – He is our advocate with the Father – then perhaps that will help us develop a more meaningful relationship with Heavenly Father.

“We build deep and loving family relationships by doing simple things together, like family dinner and family home evening and by just having fun together.” I struggle with this one, because my husband and I define “fun” in different ways. For example, a lot of hard work, and some mundane tasks, even, become “fun” for me when the whole family is involved, when we’re spending time together doing them, and when we are all enjoying the process together. My husband finds mundane tasks distasteful, and enjoys being alone while doing them so he can simply get done with the task. He enjoys watching movies, playing out doors, and doing other less mundane activities. Occasionally I find myself viewing those things as a waste of time – after all, there are dishes to be done and clothes to be washed. This probably feeds into the “simplicity” thing – if we had less clothes, less dishes, less “things”, we would have fewer “mundane” tasks to accomplish. But, like I said, I actually enjoy the mundane tasks – when I am doing them with family. Perhaps we will address that in our family and see what kind of compromise we can come up with.

“We establish a divine bond with each other as we approach God together through family prayer, gospel study, and Sunday worship.” Here we do pretty well. Our children are very young, so our “gospel study” together consists of lessons from the nursery manual - “I will share.” “I will be reverent.” “Heavenly Father loves me.” – you get the picture. But isn’t it ironic that even that goes back to President Uchtdorf’s counsel to focus on the basics? What is more basic than the doctrine taught in the nursery?

The one of of the key relationships that I feel I have a pretty good grasp on is that with my fellowman. “We build this relationship... by being sensitive to the needs of others, serving them, and giving of our time and talents.” In fact, I think that often the other three relationships suffer because I am too wrapped up in my relationship with my fellowmen, and not enough concerned with my relationship with Heavenly Father, my family, and myself.

President Uchtdorf says, “As we evaluate our own lives with a willing mind, we will see where we have drifted from the more excellent way.”

President Uchtdorf’s fourth relationship is with ourselves. He says some of us “criticize and belittle themselves all day long until they begin to hate themselves.” I don’t think I have progressed to “hating myself” – but I am very guilty of criticizing and belittling myself. He says to “take a little extra time to get to know yourself better. Walk in nature, watch a sunrise, enjoy God’s creations, ponder the truths of the restored gospel, and find out what they mean for you personally.” When the weather warms up a little, I will enjoy going for early morning runs (not so fun to run in 10 degree weather), and I am covetous of my early morning time by myself to study the gospel, as I am doing now. If one of the children wakes up before I have completed my gospel study, I often find myself becoming annoyed and frustrated. But if I truly want more time to myself, I’ll have to wake up earlier, which means retiring to bed earlier... which honestly never sounded better.

I’ll end with these three quotes:

“Let us joyfully partake of [the pure doctrinal waters of the restored gospel] in their simplicity and plainness.”

“Strength comes not from frantic activity by from being settled on a firm foundation of truth and light.”

“Let us simplify our lives a little.”

What things do you focus on to “simplify your life” a little? How do you focus on the four key relationships that President Uchtdorf mentioned? Do you sometimes feel too frantic and rushed? How do you come back to peace and simplicity?

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