I am grateful that the Savior wants to forgive. I am also grateful for the knowledge we have of a merciful, forgiving God. Isn't that a much better thought than someone who wants to make us pay for every sin we have committed? Isn't is a beautiful thought that a man loved us so much that He gave himself as an offering for our sins? He offered himself to satisfy the demands of justice, allowing God to be merciful and forgive us.
Can we even imagine the love He must feel for us?
What were your thoughts about Elder Cardon's talk?
If you are new to General Conference Book Club, click here to find out more. The basic idea is to study one General Conference talk each week between April conference and October conference, and to chat about the talk here in the comment section. You can also link up (using the linky tool below) to your own blog post about this talk. The link up will be open until I post the next week's talk, but if you study this talk later and missed the link up, feel free to post your link in the comment section.
Sorry GCBC is so late this week. I have been sick as a dog. Not strep again, thank goodness, but enough that it’s hard to sit and do one thing.
I know you’ve all been waiting for this talk. It was probably one of the most popular talks from General Conference (it seems like President Uchtdorf is pretty good at giving talks in General Conference – his usually tend to be keepers).
In fact, Middle-aged Mormon Man wrote a great blog post about President Uchtdorf’s talk that is definitely a must read if you are going to read President Uchtdorf’s talk. It’s titlted “Uchtdorf’s Hammer”. You won’t regret reading it. In fact, you should probably read it even before you comment on GCBC this week. It’s that good, it might actually change your perspective about President Uchtdorf’s talk.
While I really enjoyed this entire talk, the one phrase that knocked the wind out of me, so to speak, was this – “Do you gossip, even when what you say may be true?” I really liked this definition of gossip from Google, “casual or unconstrained conversation or reports about other people.” I think the big part for me is the “unconstrained” conversation.
In a book I read recently, I encountered this bit of wisdom about our speech –
The Sufis have a “wisdom saying” that our words must pass through three gates: Is it true? If it isn’t, don’t say it. If it is true, it must pass through two more gates before you speak it: Is it necessary to say? and Is it kind? If it is not necessary to say, don’t speak it. If it is necessary, find a way to say it in a kind way. Kind does not mean candy-coating the truth; it means saying what needs to be said in a way that leaves the dignity and worth of all parties in tact.
I think this “wisdom saying” of the Sufis fits perfectly with President Uchtdorf’s talk. In fact, I would say that not only our words must pass through the three gates, but also our throughts.
There is a quote that I was sure came from a General Authority (I first heard it in a Young Women’s class when I was probably 15 or 16). Upon further investigation I cannot seem to find it anywhere on LDS.org (which doesn’t mean it isn’t on there, or hasn’t been on there at some point – their search engine is definitely lacking), so I am assuming a wonderful YW advisor simply found this quote and thought it would be an appropriate addition to the lesson. It was.
Watch your thoughts, they become your words. Watch your words, they become your actions. Watch your actions, they become your habits. Watch your habits, they become your character. Watch your character, it becomes your destiny.
Now I feel like this has become a tangent, sorry about all that.
“The choice to repent is a choice to burn bridges in every direction [having determined] to follow forever only one way, the one path that leads to eternal life.”
-Professor Noel Reynolds
I have a strong testimony of the principle of repentance and the gift of the atonement. I am not sure when I gained that testimony – I am sure it came gradually over the years as I grew up. I am also sure that the strength of that testimony is helped by the strength of my testimony that God loves all of His children. When you know that God loves His children, it is easy to understand that He would give them a way to get back to live with Him. A loving God would not shun us at the first hint of sin.
As strong as my testimony of repentance has been, I think that my understanding as been somewhat superficial. This quote from Elder D. Todd Christofferson struck me, “Attempts to create a list of specific steps of repentance may be helpful to some, but it may also lead to a mechanical,check-off-the-boxes approach with no real feeling or change.” I want to be sure that I am not approaching repentance with “no real feeling or change.” I want to change. That is the glory of repentance.
I can remember when the first spark of real understanding of the atonement happened for me. When I was a young woman, a young man in our ward bore his testimony one Fast Sunday about the atonement. He talked about how it is the atonement that allows us to do better each day. He didn’t talk about repenting from grievous sins, he was talking about the “little” things – learning and growing each day. That has always been the foundation of my testimony of the atonement – it is the power by which we progress each day. When I get impatient with my children, it is the atonement that allows me to try again the next day (or the next minute!) and erases all the mistakes I make as I learn how to be a mother.
That’s a pretty comforting knowledge – that my mistakes are not lasting. If I partake of the atonement each day – even in each minute of each day – my mistakes can be washed away!
Having this “daily repentance” understanding of the atonement has probably been the foundation of my understanding of repentance.
The underlying principle in repentance is change. Elder Christofferson said, “Perhaps as much as praying for mercy, we should pray for time and opportunity to work and strive and overcome.” How often do we pray for forgiveness without praying for the strength and opportunity to change and do things differently?
The ability we have to repent comes from the plan of redemption. Elder LeGrand R. Curtis Jr said, “‘To redeem’ is to buy or to buy back…if we repent, we can be forgiven of our sins, the price having been paid by our Redeemer.” This redemption is provided, whether or not we partake of it. As President Packer said, “There is a Redeemer, a Mediator, who stands both willing and able to appease the demands of justice and extend mercy to those who are penitent.”
Ironically, the most beautiful part of the atonement to me is that there is nothing we can do to repay the Savior. Elder Curtis said, “[T]he plan of redemption calls for our best efforts to fully repent and do the will of God.”
His statement reminded me of a BYU Devotional by Brad Wilcox, in which Brother Wilcox compared the atonement to a parent paying for piano lessons for their child.
Christ’s arrangement with us is similar to a mom providing music lessons for her child. Mom pays the piano teacher. How many know what I am talking about? Because Mom pays the debt in full, she can turn to her child and ask for something. What is it? Practice! Does the child’s practice pay the piano teacher? No. Does the child’s practice repay Mom for paying the piano teacher? No. Practicing is how the child shows appreciation for Mom’s incredible gift. It is how he takes advantage of the amazing opportunity Mom is giving him to live his life at a higher level. Mom’s joy is found not in getting repaid but in seeing her gift used—seeing her child improve. And so she continues to call for practice, practice, practice.
Elder Curtis quoted the hymn Savior, Redeemer of My Soul and I loved the line “Never can I repay thee, Lord, But I can love thee.”
How true! I hope that I can do my best to love the Lord and to repent daily of my weaknesses, making them strengths through His infinite atonement.
How do you partake of the atonement? What are your feelings about the plan of redemption? Are you sometimes discouraged when you have to repent over and over again? Do you recognize the growth that you have made in your repentance journey? What is the meaning of the atonement and repentance for you personally?
Find more insight on this talk over at
Diapers and Divinity’s General Conference Book Club
This morning I read Matthew chapters 11 and 12 and while I was reading them I was trying to answer this question, “What do I learn about the character of Christ from these chapters?”
To be honest, it was kind of a hard task this morning. The Savior did a lot of teaching in these two chapters, but a lot of it was hard words to the Pharisees and others who were hard of heart. But then when I read Matthew 11:8-30 I thought about our baptismal covenants, and the Savior’s promise to us, and how we can use His promise as an example of how to keep our baptismal covenants.
In Matthew the Lord promises us:
Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.
In Mosiah in the Book of Mormon, we learn about our baptismal covenants:
and now as ye are desirous to come into the fold of God, and to be called his people and are willing to bear one another’s burdens, that they may be light; Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort…
Because we take Christ’s name upon us in baptism, we must learn to become like Him and do the things that He does.
Christ is “meek and lowly in heart” and bears our burdens. When we are baptized, we covenant to do the same for others – bear their burdens to make them feel light.
What does it mean to be meek and lowly in heart? A definition for “meek” in the Merriam-Webster dictionary is “easily imposed on.” The Savior is easily imposed on – we don’t have to plead and argue with Him for Him to agree to take our burdens. He just does it when we come to Him and ask. And we barely even have to ask, because He already knows that we have a burden.
In our lives, there are always people around us with burdens to be born. There are those who mourn, and those who need comfort. We do not need to wait for them to plead with us to take their burdens – the Savior is easily imposed on for comfort, and we should be the same way.
Sometimes we may feel that we can only bear our own burdens, but I know that we can bring both our burdens, and the burdens of others which we bear for them, to the Lord, and He will lighten our load. In Elder Alonso’s talk from General Conference, he said, “When we serve our neighbor, we help those who are in need. In the process we may find solutions to our own difficulties.” So as we bear the burdens of others, often we can find that our burdens are lightened as well.
What things have you learned about the character of Christ from the scriptures? How do you keep your baptismal covenant to bear one another’s burdens? How do you feel your burdens being lightened by the Savior?
I have been gaining a stronger testimony recently that many Church programs are not simply organizations made up by man to help the members of the Church. They are revealed programs by the Lord, and existed in the ancient Church, whether they were called by the same name. Recently the leaders of the Church have been testifying of the organization of the Relief Society and the Welfare program, reminding us that these programs existed in Christ’s day, even if they were called something else.
Bishop H. David Burton said, “It is in the benevolent practice of sacrifice and giving of ourselves to others that we learn the celestial principles of sacrifice and consecration.” Since celestial glory is the goal of members of the Church, learning to live celestial principles is definitely our goal here on earth. The principles of welfare are really principles of sacrifice and consecration, two covenants that we make with our Father.
The welfare work is led by bishops all over the world to help the members of the ward – not just those who attend their congregation, but those within their ward boundaries who are in need of assistance. That seems like a huge responsibility, but the bishops are assisted by ward councils including Relief Society presidents, who, President Eyring said, may receive revelation for how to help before the bishop does.
I was really impressed by the story Bishop Burton told of the priesthood leader in South America who was distressed by the hunger and poverty of the members of his ward. Instead of writing to Church headquarters for food or clothing, the priesthood leader found a little plot of land, and with help from the brethren and sisters in the ward cultivated the land and grew crops to feed the ward member – despite trials and setbacks.
I think this is the key to the welfare program of the Church – it is not simply to help people, but to “help people help themselves.” The whole gospel message is that – the leaders of the Church can teach us the principles of the gospel, and can provide a place to meet, and manuals and scriptures to study, but we have to do the actual work. We have to want to become spiritually self-sufficient, just as we have to want to become temporally self-provident. Of course, we cannot become self-proficient at anything without the necessary tools, so it is our job as members of Christ’s kingdom to help give our neighbors the things they need to learn how to help themselves.
Bishop Burton gave a great illustration of how we have to take care of the temporal needs of those who also have spiritual needs.
In 1897 a young David O. McKay stood at a door with a tract in his hand. As a missionary in Stirling, Scotland, he had done this many times before. But on that day a very haggard woman opened the door and stood before him. She was poorly dressed and had sunken cheeks and unkempt hair.
She took the tract Elder McKay offered to her and spoke six words that he subsequently would never forget: “Will this buy me any bread?”
This encounter left a lasting impression on the young missionary. He later wrote: “From that moment I had a deeper realization that the Church of Christ should be and is interested in the temporal salvation of man. I walked away from the door feeling that that [woman], with … bitterness in[her heart] toward man and God, [was] in no position to receive the message of the gospel. [She was] in need of temporal help, and there was no organization, so far as I could learn, in Stirling that could give it to[her].”1
The Savior himself often healed physical infirmities before healing spirits. He knew that when people feel taken care of they are more likely to accept the gospel. I would not believe in a gospel or a Church that preached anything but left its members out in the cold. President Gordon B. Hinckley told members in distress that, “As long as the Church has resources, we will not let you go hungry or without clothing or without shelter. We shall do all that we can to assist in the way that the Lord has designated that it should be done.” Bishop Burton quoted President Heber J. Grant who said he would “close the seminaries, shut down missionary work for a period of time, or even close the temples, but they would not let the people go hungry.” What a beautiful statement – the welfare program of the Church is truly inspired.
It seems to me that the success of the Church’s welfare program is based on the self-sufficiency of the members, and the education and eventual self-sufficiency of those who may receive assistance at one time or another. Bishop Burton listed the foundational principles of self-reliance, “avoid debt, implement principles of thrift, prepare for times of distress, listen to and follow the words of the living oracles, develop the discipline to distinguish between needs and wants and then live accordingly.” I thought it was interesting that a principle of self-reliance would be to listen to and follow the words of the prophets. But, indeed, following the prophets leads not only to spiritual prosperity, but temporal prosperity as well.
Bishop Burton’s talk is inspiring me to be more self-sufficient so that I can contribute to the welfare work of God’s kingdom. It also gives me the courage to ask for help when I need it. When we help each other and consecrate our time and means for each other and for the Church, we are truly learning the meaning of sacrifice and consecration.
In what ways do you participate in the Church’s welfare program? Have you had to accept help from the welfare program? Did you feel more able to provide for your family because of the assistance of the Church? How have you been able to help others as you have become self reliant?
Sometimes we have to get to the depths of despair in order to experience the depths of humility necessary to partake of the atonement. Elder C. Scott Grow said, “We access the Atonement through repentance. When we repent, the Lord allows us to put the mistakes of the past behind us.” But finding our way to repentance is not always easy. Sometimes we have a lot of bitterness and anger and guilt. Finding my way to humility is usually my roadblock to repentance and partaking of the atonement – not only in my own weaknesses, but in my hurt.
“He heals not only the transgressor, but He also heals the innocent who suffer because of those transgressions. As the innocent exercise faith in the Savior and in His Atonement and forgive the transgressor, they too can be healed.” There is something required of us to be healed when we are suffering because of the sins of others – we have to forgive. “The Atonement is available to everyone all the time, no matter how large or small the sin, ‘on conditions of repentance.’” For the one who has been wronged, that repentance comes through forgiving the person we feel has wronged us. “Repent—repent, lest … your sufferings be sore—how sore you know not,how exquisite you know not, yea, how hard to bear you know not.” If we don’t come to the Lord and partake of the atonement our suffering will be so hard to bear. I find myself carrying around a lot more than I really need to be carrying around because of that lack of humility that will allow me to repent and forgive.
“As you consider your own life, are there things that you need to change?Have you made mistakes that still need to be corrected?” I know that there are things that have need to change, but getting to the depths of humility where repentance is possible can be hard, especially when there is bitterness and hurt. I know that I need to let go of the hurt and forgive so that I can be healed, and so that I can change. “Forgive those who have wronged you. Forgive yourself.” It sounds easy, but it is hard – both to forgive others and to forgive ourselves. I struggle with both sides of forgiveness – both forgiving myself and forgiving others. “When we sin, Satan tells us we are lost. In contrast, our Redeemer offers redemption to all—no matter what we have done wrong—even to you and to me.” Satan’s lies come when we deny forgiveness, too. Maybe we aren’t good enough to forgive. Maybe the person we need to forgive isn’t worth it. All these are lies. The atonement covers all sin and all pain.
Elder Grow mentioned that Christ “inherited power over physical death.That allowed Him to sustain His life as He suffered ‘even more than man can suffer, except it be unto death;’” I have always understood that the Savior had power over death and that’s why he was resurrected, but it is profound to think that the suffering that Christ endured would have caused a man to die – but Christ had power over death. He was the only one who could suffer for us.
What changes do you need to make in your life? Do you need to more freely forgive, whether yourself or another? Do you need to be more humble so that you can change things in your life? How have you allowed the atonement to work in your life? Have you come unto Christ and been healed?
This subject is one I feel particularly strongly about. I have a sincere, deep testimony that the Atonement is real, that the Savior feels all that we feel, and that through the atonement we can be healed. It is the most important part of my testimony, and the thing I feel that I know is true.
Elder Kent F. Richards’ talk covered all that I feel is true about the Savior’s atonement. We feel a lot of different kinds of pain in this life. “Pain is a gauge of the healing process.” And healing comes through the atonement. The purpose of this life was to experience pain and loss so that we can “know good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient.” (Moses 5:11)
Elder Richards quoted Elder Rober D. Hales who said, “Pain brings you to a humility that allows you to ponder. It is an experience I am grateful to have endured. …I learned that the physical pain and the healing of the body after major surgery are remarkably similar to the spiritual pain and the healing of the soul in the process of repentance.”
There are three different sources of pain. The first is the pain we experience simply because we live in an imperfect world. This would be physical pain that happens simply because it happens – pain caused by natural disasters, pain caused by health problems, and so forth. The second pain is pain caused by the actions of others. And the third is pain that we bring upon ourselves due to our sins.
No matter the source of our pain, no matter the severity, the Lord’s atonement will cover it. “The Savior is not a silent observer. He Himself knows personally and infinitely the pain we face.” When we truly believe that the Lord intimately knows our pain, I think we are more likely to come to Him for healing and saving. “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Hebrews 4:16 – emphasis added) I love the word “boldly” in this scripture. We do not need to be timid when coming unto the Savior. When we have faith the the Lord knows our pain in a complete and personal way, we can come to Him boldly, and partake in His grace, and be healed.
When the pain is caused due to our own sins, we may fall into Satan’s trap and think that atonement cannot (or maybe should not) heal us. But the Elder Richards’ testifies, “For this pain too there is a cure that is universal and absolute. It is from the Father, through the Son, and it is for each of us who is willing to do all that is necessary to repent. Christ said, ‘Will ye not now return unto me … and be converted, that I may heal you?’”
When are we done repenting? When have we been fully healed? “Perhaps His most significant work is in the ongoing labor with each of us individually to lift, to bless, to strengthen, to sustain, to guide, and to forgive us.” Until the judgment day, we are never done. The Lord is working on us every day until the perfect day.
This year as we studied the New Testament in Gospel Doctrine class, I was struck profoundly by the reminder that Christ chose to suffer for us. “He could have known how to succor us simply by revelation, but He chose to learn by His own personal experience.” (President Henry B. Eyring) No one made Him do it. Sure, he was foreordained for the atonement, but He still had to make the choice. “During His mortal life Christ chose to experience pains and afflictions in order to understand us. Perhaps we also need to experience the depths of mortality in order to understand Him and our eternal purposes.” I never thought of the second half of this statement – that perhaps our mortal experience is to help us understand Him. How can we ever understand the Savior? Perhaps by passing through the trials of mortality we can begin to understand the Savior and our eternal purpose.
As we approach the Lord for healing, it would be good for us to remember that sometimes the healing comes in a way we don’t expect. “Our mortal circumstances may not immediately change, but our pain, worry,suffering, and fear can be swallowed up in His peace and healing balm.” But it is significant to also remember that “All souls can be healed by His power. All pain can be soothed.”
I testify that through the atonement of our Lord and Savior, Jesus Christ, we can be healed – not matter the cause of our pain. He did, indeed, feel all our pain. He will heal us.
Have you experienced the Lord’s healing power? Do you boldly approach the Savior for healing? How patient are you in waiting for the Lord’s healing power?
And here I thought writing about Gethsemane was going to be hard. This week’s lesson is on the crucifixion, and I’m sure I will do it even less justice than I did the first part of the atonement. But I do have a testimony of Christ’s atonement, so I will share what I have learned and what stood out to me, and then just bear my simple testimony – since that is just about all I can do.
I pointed this out last week, but I think it is important enough to point out again. Jesus Christ’s life was not taken, and the sins of the world were not put upon him. He, of Himself, took upon himself the sins of the world, and He, of Himself, gave His life. At any time during the life of Christ He could have stopped what was happening. He could have ascended into Heaven. He had the power to stop the Jews from taking Him. He had the power to save Himself from the cross. And yet, He didn’t. He gave His life for us.
In the Garden, when Peter wanted to fight the men who came to take the Savior, Christ said to Peter, “Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?” (here) Christ knew what had to be done, and He was willing. “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” The Savior testified of His own power by reminding Peter that He could save Himself if He wanted to. Jesus didn’t need Peter to fight for His life – for He was willing to give it.
When the Savior asked the priests what they wanted of Him, He asked them why they never took Him when He had been teaching in the temples. He reminded them that “in secret have I said nothing.” Christ was not trying to be sneaky. He wanted the whole world, and all the Jews, to hear His message and accept Him as Christ. He had been very visible.
When the Savior was taken from the garden of Gethsemane, His disciples “forsook him, and fled” – all but Peter and John who stayed with Him as the priests took Him to trial. Later, Peter denied Christ three times, which Christ had prophesied would happen. Because I can’t say it any better the President Hinckley did, and because I completely agree with President Hinckley, I will just include this quote from him:
“My heart goes out to Peter. So many of us are so much like him. We pledge our loyalty; we affirm our determination to be of good courage; we declare, sometimes even publicly, that come what may we will do the right thing, that we will stand for the right cause, that we will be true to ourselves and to others.
“Then the pressures begin to build. Sometimes these are social pressures. Sometimes they are personal appetites. Sometimes they are false ambitions. There is a weakening of the will. There is a softening of discipline. There is capitulation. And then there is remorse, followed by self-accusation and bitter tears of regret. …
“… If there be those throughout the Church who by word or act have denied the faith, I pray that you may draw comfort and resolution from the example of Peter, who, though he had walked daily with Jesus, in an hour of extremity momentarily denied the Lord and also the testimony which he carried in his own heart. But he rose above this and became a mighty defender and a powerful advocate. So, too, there is a way for any person to turn about and add his or her strength and faith to the strength and faith of others in building the kingdom of God” (“And Peter Went Out and Wept Bitterly,” Ensign, Mar. 1995, 2–4, 6).
Peter didn’t deny Christ and then run away. Peter denied Christ in a moment of extreme emotional and spiritual turmoil – for all of the disciples. But later, Peter repented and continued to defend Christ until his death. The key here is that he repented and so can we, because life is hard, and we won’t be perfect, even though we want to be. Which is why Christ atoned for us and was crucified for us – so that we can be perfect, because we can’t do it alone.
I discovered something interesting in the scriptures about Pilate. When Jesus was brought to Pilate, Pilate knew that the Jews “for envy they had delivered him.” (here) So Pilate knew that the Jews were just being ridiculous and that they didn’t really have anything to charge Jesus with. That was why Pilate suggested that the Jews release Barabbas. Because Barabbas was such a vile murderer, Pilate was sure the Jews would rather have Jesus back than Barabbas. But the Jews chose Barabbas.
I know that the Savior lived for us, that He died for us, and that He was resurrected – all so that we can live with Him and with our Father forever. I know that as we study His life and His teachings and His words that we will grow closer to Him and that we will be able to understand the atonement so that we can apply it in our lives.
I am forever grateful that the Lord laid down His life for us. That He gave up His life to save us.
“We cannot of ourselves, no matter how we may try, rid ourselves of the stain which is upon us as a result of our own transgressions.” (Marion G. Romney)
This is kind of an intimidating post to write – and part II of this lesson (the Crucifixion) will be next week. The atonement of our Savior, Jesus Christ, is so sacred, so important, and so meaningful that I feel like I cannot do justice writing about it. I don’t even feel like I completely understand His atonement, but I am learning more about it each time I study the scriptures, study the account of His atonement, and listen to the words and testimonies of our living prophets – and of my friends and acquaintances in the gospel.
There are three important blessings that we receive because of the atonement of the savior. They are peace, forgiveness, and eternal life. Sometimes I forget that the atonement can give me all three things. I think most of us agree that the atonement can give us eternal life in the physical sense. We usually have no doubt in our minds that we will all be resurrected. It’s a pretty straightforward concept, and a blessing that we all receive unconditionally, due to the Savior’s atoning sacrifice. And I think that maybe most of us are pretty solid in our testimony that through the atonement we can be forgiven for our sins (although sometimes we have serious misconceptions about that, too – which I’ll get to later). The concept I struggle with the most is remembering that the atonement can give us peace – even, and especially, when we are suffering due to either this natural world, or the sins of others.
There were a few things that stuck out to me as I read the three accounts of the Savior’s atonement in Matthew, Mark, and Luke. In Matthew and Mark, the Savior is recorded as saying “My soul is exceedingly sorrowful, even unto death.” In Luke’s gospel, he leaves that part out, but includes an account of an angel with Christ “strengthening him.” Another thing that Luke included in his account was the Christ was “wont” to visit the garden of Gethsemane. (wont = accustomed). It makes me wonder if the Savior was on the look out for the perfect place to atone for the sins of the world. Like Joseph, who prayed in the private grove of trees, I wonder if the Savior had noticed that this particular garden was relatively quiet and few people ever went there. Maybe a disciple owned the garden, and had told the Savior that if He ever needed a quiet place to go and pray, He was welcome to use His friend’s garden. The fact that the Savior was accustomed to being in Gethsemane makes the atonement seem very thoughtful. He didn’t just stop one day and take upon Himself the sins of the world. He had been thinking about it, probably since He was a child and was “about [His] father’s business.” I wonder how many times He had prayed previously in Gethsemane, perhaps asking the Father to give Him strength, so that when the time came, He could do what was necessary to save the world.
The Savior Took Upon Himself The Sins of the World
I think that it is especially important to remember that the Savior voluntarily took upon himself “suffering pains and afflictions and temptations of every kind;” (Alma 7:11). No one made Him do it. No one took the Savior’s life. And no one put the sins of the world on His shoulders. The scriptures usually say that He “took upon himself” the sins, afflictions, and infirmities of the world. He took all the suffering and put it on himself.
And it was painful. Very painful. “Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink—” (Doctrine and Covenants 19:18) The pain and suffering the Savior endured in the garden was so painful that even He, the Son of God asked God the Father to remove the cup from Him. But even as He said it, He knew it had to be done, and so He said “Not my will, but thine, be done.”
Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men. (Doctrine and Covenants 19:19)
We Need the Atonement
As soon as Adam and Eve fell from the garden, we needed the atonement. Our bodies and this world are in a fallen state, and the only thing that can return them to their perfect state is the sacrifice of the Savior. When we sin, we move ourselves even farther from Heavenly Father, and nothing can return us except the Savior’s atonement.
My favorite talk ever is The Mediator, which was given in a Conference address many years ago by Elder Boyd K. Packer. I have included the video on this post so you can watch it. I can never get through it without bawling my eyes out – especially when Elder Packer starts talking about mercy and justice.
Mercy and justice are the two main reason we need the Savior’s atonement. Because I think that Alma says it best, I will include mostly what he says in Alma chapter 42. When Adam and Even fell from the garden, they became mortal so that “there was a time granted unto man to repent, yea, a probationary time, a time to repent and serve God.” If Adam and Eve and been allowed to stay in the Garden of Eden after they had transgressed and partaken of the tree of knowledge of good and evil, they would not have been able to repent for their transgression and they would have lived forever in their sin, which means that they would not have been able to live in the presence of God. “But behold, it was appointed unto man to die—therefore, as they were cut off from the tree of life they should be cut off from the face of the earth—and man became lost forever, yea, they became fallen man. And now, ye see by this that our first parents were cut off both temporally and spiritually from the presence of the Lord; and thus we see they became subjects to follow after their own will.” Because our souls do not die (not in the same sense as our bodies die – our souls never end), the fall of Adam and Eve brought a kind of death to our souls – the inability to be in the presence of our Father. When we talk about spiritual death, that is what we mean – not being in the presence of the Father – because our spirit don’t actually die.
So now we have mortal men, who are in a state of spiritual death, and who will eventually experience a physical death. If the world had been left that way, God would have lost everything – His children and His world. And there would have been no way for His children to come back to Him again.
“Therefore, according to justice, the plan of redemption could not be brought about, only on conditions of repentance of men in this probationary state, yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed; if so, God would cease to be God. And thus we see that all mankind were fallen, and they were in the grasp of justice; yea, the justice of God, which consigned them forever to be cut off from his presence.” It is important to note that it was the justice of God which cut us off from His presence. God follows laws – He has to adhere to justice. He cannot make His own arbitrary rules about justice. And so, in order to adhere to justice and save His children, “God himself atoneth for the sins of the world, to bring about the plan of mercy, to appease the demands of justice, that God might be a perfect, just God, and a merciful God also.”
And now, for my favorite verses of scripture of almost all time (this combined with Mosiah 4 would probably do it for me):
“But there is a law given, and a punishment affixed, and a repentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God.
“But God ceaseth not to be God, and mercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead; and the resurrection of the dead bringeth back men into the presence of God; and thus they are restored into his presence, to be judged according to their works, according to the law and justice.
“For behold, justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved.
“What, do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit.” (Alma 42:22-25)
Before you watch this video, I want you to read what Elder Packer said before he began his talk (from which this video was made). Read the words carefully, and take this video seriously.
“What I shall say I could say much better if we were alone, just the two of us. It would be easier also if we had come to know one another, and had that kind of trust which makes it possible to talk of serious, even sacred things.
“If we were that close, because of the nature of what I shall say, I would study you carefully as I spoke. If there should be the slightest disinterest or distraction, the subject would quickly be changed to more ordinary things.”
I have a testimony of the Savior’s atonement. I am amazed at how intricate and thought out and thorough the whole plan of salvation is. I am grateful for a perfect, just God who also found a way to be a merciful God. I know that the Savior took uponhimself the sins and suffering of the world, and I know that through the atonement we can find peace, forgiveness, and eternal life.
Please share your thoughts and testimony about the Savior’s atonement with me.
Image source.