Wake Up! Don't You Know What We Have?

"Sometimes we sleepwalk on the path of discipleship." 

- Pres. Uchtdorf 

Saturday AM Session General Conference October 2016

One of those repetitive lessons that we hear over and over again is the plan of salvation. It seems like such a simple thing, such a plain truth, that it is easy to take for granted. In his Saturday morning address, President Uchtdorf explained that when people would ask about the Church he would usually start with something about the word of wisdom, or draw parallels between our beliefs and the beliefs of other religions. However, he mentioned, explaining the plan of salvation to people had the biggest impact. He said:

Some of my friends would say that this message felt familiar, even though such things were never taught in their religious upbringing. It was as if they had always known these things to be true, as if I was simply casting light on something that was always and deeply rooted in their hearts.

A few weeks ago, I came across this video - some missionaries in the Billings Montana mission rapping about the first lesson the missionaries usually teach - the lesson about the restoration and the plan of salvation. I enjoy rap in general (clean rap, which is hard to find!) but this song resonated with me in a way no other song outside of the hymnbook has ever been able to do.

I believe it is because the content is so powerful. The plan of salvation is such a powerful truth. I love President Uchtdorf's description of the plan of salvation in his talk. If you haven't read it I highly encourage you to read it. I may print it out and make a goal to read it at least once a week, even though it is so familiar to me. President Uchtdorf cautioned, "It seems to be human nature: as we become more familiar with something, even something miraculous and awe-inspiring, we lose our sense of awe and treat it as commonplace." I don't want to treat the glorious doctrine of restoration and the atonement and the gospel plan as commonplace! I want to adore it and appreciate it.

President Uchtdorf's sleepwalking comment hit me between the eyes. Do I sleepwalk on the path of discipleship? I think I have been sleeping walking for a while, and I want to wake up! Well, this is me waking up! What am I going to do to show that I am not sleepwalking? I am going to share the glorious message of the plan of salvation and the love of our Father in Heaven for us! I encourage you to do the same. Share the plan any time you can with whoever you can.

"What shall we give in return for the flood of light and truth God has poured out upon us?" (Pres. Uchtdorf)

Nephi and the Law of Moses

I have been intrigued recently by the fact that Nephi and his descendants obeyed the law of Moses, even when it is apparent that they understood the fullness of Christ's gospel.

Nephi's understanding of the plan of salvation is impressive, given that he lived six hundred years before the coming of Christ, and he lived in Jerusalem in a time when the Jews did not even understand the Law of Moses.

And, notwithstanding we believe in Christ, we keep the law of Moses, and look forward with steadfastness unto Christ, until the law shall be fulfilled. For, for this end was the law given; wherefore the law hath become dead unto us, and we are made alive in Christ because of our faith; yet we keep the law because of the commandments.

It is significant that Nephi said the law of Moses was dead to them because they knew that it was only a type of Christ, a reminder of what was really important.

I believe this is one of the reasons Lehi and his family were led to the promised land. They understood that the law of Moses wasn't the important part of the gospel. The important part was faith in Christ and his atonement and sacrifice.


Nephi understood that the law of Moses would be fulfilled.

Wherefore, we speak concerning the law that our children may know the deadness of the law; and they, by knowing the deadness of the law, may look forward unto that life which is in Christ, and know for what end the law was given. And after the law is fulfilled in Christ, that they need not harden their hearts against him when the law ought to be done away.

Nephi and his brethren took care to teach their children that the law of Moses was only a type of Christ, and a way to be reminded of His coming. It was important to them to teach their children tha the law of Moses is "dead" and that life is found only in and through the Savior, Jesus Christ. They wanted to make sure that when Christ finally came their children would be willing to accept Christ's fulfillment of the law of Moses, rather than harden their hearts toward the Savior, as the Jews in Jerusalem would do when he came.

Why do you think it is significant that Nephi described the law of Moses as being "dead"? Why did they continue living the law of Moses when they knew of the fullness of the gospel?
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The Plan of Salvation

Book of Mormon Papers - a series of posts
containing papers I wrote for a
BYU Religion class my freshman year of college.

(Note: I don’t have much to say about this paper today… maybe because it’s pretty straight forward, and maybe because I have strep. Probably the latter.)

Isaiah’s main prophecies were concerning the first and second comings of Christ. Nephi loved the words of Isaiah, and because he did he wrote about them even when he was not directly quoting them. One of the most important points of Nephi’s discourse on Isaiah is the plan of salvation which he outlines in this discussion. How does Nephi describe the plan of salvation and what things does he emphasize? Nephi speaks almost entirely of Christ’s atonement and enduring to the end, two vital points of the plan of happiness.

Nephi testifies of the awesome power of the atonement as he describes it as “infinite for all man.” (2 Nephi 25:16) The plan of happiness hangs on the atonement. There can be neither salvation nor eternal life without the amazing sacrifice of the Lord and Savior Jesus Christ. For “there is none other name given under heaven save it be this Jesus Christ… whereby man can be saved.” (2 Nephi 25:20) The salvation that Nephi speaks about is the first condition of the atonement. By Christ’s sacrifice and resurrection all men are saved from the bonds of physical death which “he hath given… free for all men.” (2 Nephi 26:27)

However, Nephi continues and speaks of the second kind of salvation made possible by the atonement. This salvation is dependant upon man’s individual conversion and devotion. Nephi states this as his reason for speaking and teaching so much of Christ so that “our children may know to what source they may look for a remission of their sins.”( 2 Nephi 25:26) Jesus Christ’s atoning sacrifice redeems men from spiritual death on the condition of their belief and steadfastness. Christ’s grace will save man “after all [they] can do.” (2 Nephi 25:23) Man must believe in Christ and be reconciled to God. In order to help man become this reconciled being, Christ gave man His spirit to stay on earth after His ascension into heaven. This spirit is to aid in man’s conversion, allowing him to be saved by the grace of God. However, “the Spirit of the Lord will not always strive with man.” (2 Nephi 26:11) Nephi reminds man that the companionship of the Holy Spirit is also conditional upon man’s worthiness.

Nephi’s discourse on the first coming of Christ teach man “line upon line” and “precept upon precept” of the sacrifice of the Lord that makes the plan of salvation possible. Christ’s “infinite atonement” and the gift of the Holy Spirit which He left for man after his ascension are those tools and keys that the Lord has given to man for him to be saved, according to his steadfastness and faith.

What does the plan of salvation mean to you?

Teach the Plan

I realized the other day that it has been a while since I posted anything scripture related - and, well, since the title of this blog is "My Soul Delighteth in the scriptures" I thought I should probably write about the scriptures.



I feel like there has been a theme in the things I have been reading and studying and feeling over the past few weeks. It has not been a theme I picked out for myself, but I believe Heavenly Father needs me to learn something about this.

Julie commented on a post the other day saying she had been inspired to "Teach repentance." I have felt a similar prompting. It seems like every thing that I pick up to read or study has this theme - teach the atonement and repentance. I listened to the General Sunday School board testify of the importance of teaching the plan of redemption. I read about it in Teaching, No Greater Call. I was impressed to write a post about teaching our children about repentance and the atonement, and then tonight I sat down to read the Book of Mormon with the intent to find something in the scriptures to post about on this blog and I discovered that the next passage of scripture in my read-through of the Book of Mormon is 2 Nephi 2. If you aren't very familiar with that chapter I would suggest you go read it. It's one of the best sermons on the plan of salvation. Right up there with Alma 32 and Mosiah 4.

In verse 5 Lehi says that "men are instructed sufficiently that they may know good from evil" and then he testifies "how great the importance to make these things known unto the inhabitants of the earth." In order to fully exercise our agency, we must be "instructed sufficiently" so that we can know good from evil.

Remember that post I wrote a while ago about the connection between knowledge and agency?

In order to choose eternal life, men must be instructed sufficiently to be able to discern right from wrong, and they must be aware of what the choices are. Freja wrote an excellent post on the same topic on Faithful Freja, and I recommend her post (and her blog).

How to you learn and teach repentance and the plan of salvation? Do you feel more free to choose as you learn about the Father's plan? How does having a knowledge and understanding of the plan of salvation help you properly use your agency?

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