Wednesday, July 4, 2018

The Most Important Thing

Note: It is so easy to get wrapped up in criticism and philosophizing about lifestyles and choices and culture and doctrine and ... well, you get the point. 

While I would consider myself a covenant keeper, and I believe there is power in keeping covenants, I find myself occasionally miffed by the cacaphony of discourse that exists in the world. Recently my mantra has become “Why can’t we be friends” (complete with background music and a little side to side swaying with a snap). I truly believe the Beatles’ proclamation that “All you need is love.” Now, of course, we need to define what we mean by “love”, but in general I am using the “agape” version of love, which I interpret to mean “A profound regard for the welfare of another without any desire to control the other, to be thanked by the other, or to enjoy the process.” (Edward Nason West)

About a year ago I gave this talk about loving your neighbor, and in that talk I made the assertion that there is no commandment greater than the commandment to love your neighbor. Now, that isn’t actually my assertion - it comes from the Bible.

In the New Testament, Mark recorded an exchange between the Savior and the scribes. The scribes asked the Savior “What is the first commandment of them all?”

Jesus responded, of course, that the first great commandment is to “love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength”. What he said next, though, is very interesting. He went on to say, “And the second is like” - this means that the second commandment is like the first one - “thou shalt love thy neighbour as thyself”. It is significant hat the Savior would teach us that loving our neighbor is similar to loving God. Later the Savior would teach, “Inasmuch as ye have done it unto one of these least of these my brethren, ye have done it unto me” and in the Book of Mormon, King Benjamin taught that “When ye are in the service of your fellow being ye are only in the service of your God.” Loving our neighbor is like loving God because anything that we do to our brethren is like we have done it to the Savior, who is one with God.

But the Savior’s next statement recorded in Mark is what really stands out to me: There is none other commandment greater than these.

Let me repeat that:  There is none other commandment greater than these.

The commandments we are talking about here are, first, “Love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength”. The second one is “Love thy neighbor as thyself.”

There is none other commandment greater than these.

But what about the law of chastity? You might ask. No other commandment is greater than the one that says to love God and love your neighbor.
How about the law of tithing? Nope. Not more important.

Surely commandments the prophets give us to share the gospel are important. But not greater than the commandment to love your neighbor.

What about the word of wisdom? Nope.

The law of sacrifice?

There is no other commandment greater than to love your neighbor.

In Matthew another statement is recorded, “On these two commandments hang all the law and the prophets” and in his epistle to the Romans, Paul explained, “and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself… therefore love is the fulfilling of the law.” All of the other commandments are contained in this commandment to love thy neighbor. The words of the prophets can be held up against this standard. There is no other greater commandment than to love God, and to love thy neighbor.

Paul emphasized the importance of this great commandment when he wrote to the Corinthians, “And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” If people cannot feel Christlike love emanating from us, then all our good works are for nothing. We must truly posses charity, the pure love of Christ. We cannot simply say that we love our neighbors, we must actually love them purely, without guile.

The importance of loving your neighbor is illustrated by this quote from Elder S. Mark Palmer of the Seventy. He said, “As we learn to see others as the Lord sees them rather than with our own eyes, our love for them will grow and so will our desire to help them. We will see potential within others they likely do not see in themselves… And we will never give up, remembering that those who are hardest to love need love the most.” Charity, or the pure love of Christ, changes the way we see people. When you truly love your neighbor you spend less time judging and more time on your knees asking for inspiration to serve. You spend less time wondering what people think about you and more time getting to know your neighbors and learning their needs.

What does it mean to love your neighbor? When Jesus was asked this question, he responded with the parable of the Good Samaritan. A man was traveling from Jerusalem to Jericho. The Savior doesn’t explicitly tell us that the traveling man was Jewish, but since he was traveling from Jerusalem it is pretty certain. A bit of historical context that can help us better understand this parable is that the Jews and the Samaritans were something of political and religious enemies. The most illustrative modern example would be the relationship between Palestinians and Israeli nation in the middle east. In the parable, as this Jewish man was traveling to Jericho he was attacked, beaten, and left for dead on the road.

Two Jewish men traveling along the same road passed by the wounded traveler. Both the priest and the Levite were not just ordinary people traveling, they were men ordained to priesthood offices. The person who finally stopped to help was actually the man’s enemy, a Samaritan, and not someone of his own faith. Not a fellow Jew, not a friend, but a Samaritan.

After describing the parable to his listeners, the Savior asked the question back to them, “Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?” The answer came, “He that shewed mercy on him.”

Loving our neighbor means having mercy on those around us - whether they be our friends or our enemies, whether they be part of our circle of friends who are similar to us or people who are living contrary to our own beliefs and practices. President Dieter F. Uchtdorf recently taught, “let us serve and love our fellowmen. Let us do this with a natural confidence, with humility, never looking down on any other religion or group of people.”

It can be easy to look down on those who live or believe differently than we do. We must resist the temptation to treat others with less compassion or less affection because we disagree with them. President Uchtdorf also taught, “In God’s kingdom, greatness and leadership means seeing others as they truly are - as God sees them - and then reaching out and ministering to them… The Savior loves all of God’s children regardless of their socioeconomic circumstance, race, religion, language, political orientation, nationality, or any other grouping. And so should we!” When we put people into groups or categories we create distinctions that make it hard to practice the second great commandment of loving our neighbor. Political parties, sexual orientations, gender identity, working vs stay at home, socioeconomic status, all of these groupings can cause use to pull away from our neighbors, rather than leaning in and loving our neighbors. If we are to follow the Lord’s great commandment there can be nothing that stands in our way of loving our neighbor - not political leanings, not gender, not race, not lifestyle choices - nothing. It can be incredibly difficult to look past these differences, but oh how we must learn to do this! We cannot keep the commandment to love our neighbor when we allow our differences to divide us.

There is a primary song that always seems to burn in my heart when I hear the words, “I know you, and you know me. We are as different as the sun and the sea. I know you you, and you know me, and that’s the way it is supposed to me. I help you, and you help me, we learn from problems and we’re starting to see. I help you, and you help me, and that’s the way it is supposed to be. I love you, and you love me. We reach together for the best we can be. I love you, and you love me, and that’s the way it is supposed to be.” Our differences should be a reason to love each other, rather than a reason to divide us.

In General Conference, Elder Jeffrey R. Holland gave us a list of people who should be included as our neighbors, reminding us that in the gospel family “there is room for those who speak different languages, celebrate diverse cultures, and live in a host of locations. There is room for the single, for the married, for large families, and for the childless. There is room for those who once had questions regarding their faith and room for those who still do. There is room for those with differing sexual attractions.”

Sometimes it can be tempting to want to show other people why we are right and correct them in their behaviors and lifestyle. We have experienced the joys of living the gospel and we know that if only they would change the way they believe or live or if only they would make different choices they would be happy. Unfortunately, we often let these types of attitudes change our relationships with those around us, and we look down on them, condemn them, treat them in condescending ways, block them, ignore them, or continually criticize them. We have to remember that, as Paul taught, “Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.” Your spiritual gifts, your inspiration and revelation are of no use without charity. All the gospel knowledge in the world won’t help those you wish to help unless you first have charity.

Elder S. Mark Palmer of the seventy told a story in April General Conference about some missionaries he presided over who were struggling with living the mission rules. Elder Palmer knew the happiness these Elders would experience if they would learn to live the mission rules, but as Elder Palmer sought inspiration about changing the hearts of these young men he realized that what he really needed to do was love these young missionaries. He said,

“In that moment, I knew it was not just the hearts of some of our missionaries that needed changing. It was my heart as well. The question no longer was ‘How does a frustrated mission president get a struggling missionary to behave better?’ Instead, the question was ‘How can I be filled with Christlike love so a missionary can feel the love of God through me and desire to change?’”

I have experienced for myself the contrast between these two approaches. As a parent I have observed that my children are much quicker to change their hearts and their actions when I focus on loving them rather than correcting them. When I criticize and point out their mistakes and actions we are left with hurt feelings and resentment. When I instead make a concerted effort to more effectively show my love - whether through a hug, a smile, a compliment, a thank you, a special trip, or kind words - I noticed that we all behave a little more charitably toward each other. Unfortunately I have done more of the criticizing and less of the loving, but I am renewing my commitment to show more love toward the people who matter the most to me. This principle applies to spouses as well.

The Doctrine and Covenants contains my favorite explanation of when correcting is in line with God’s commandments. Section 121 reads, “No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;” Love unfeigned means love that is genuine and sincere. You can’t fake charity. Charity is so deep in your heart, so pure, that you feel as if your heart will explode. The section continues, “By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile - reproving betimes with sharpness, when moved upon by the Holy Ghost;” This last part is important - “when moved upon by the Holy Ghost”. As a mother I cannot remember a time when my reproving with sharpness was “moved upon by the Holy Ghost”. More often than not my reproving comes when I am moved upon by frustration, and the Holy Ghost doesn’t work through frustration. Remember, that it was not in the earthquake or the tempest, but in a still small voice. The majority of the time, our power and influence is more potent when we use persuasion, long-suffering, gentleness, meekness, and love unfeigned. We are more effective examples of the Savior when we follow his second greatest commandment - to love our neighbor. But wait, there’s more! The instruction in Doctrine and Covenants continues, “and then showing forth afterwards an increase of love toward him whom thou hast reproved”. If we do reprove because we were moved upon by the Holy Ghost (which let’s be honest, rarely happens, right? Because persuasion, long-suffering, gentleness, meekness and love unfeigned usually do the trick) we must increase our love toward the person we have reproved.  Increase (that means there was some love there to begin with). But remember - first we try persuasion, long-suffering, gentleness, meekness and love unfeigned.

Within the church there are ample opportunities to love our neighbors. I encourage you to jump at the chance to serve as often as you can. Remember that the Savior can empower you and give you strength to serve in ways you may think are not possible for you right now.

Visiting and home teaching is a built in way for us to learn love our neighbors - both for those visiting, and those being visited. Some people are excited for this opportunity to love and serve, while others may feel uncomfortable with the thought of, as I once heard it described, “forcing [your] way into people’s lives.” I think this is a valid concern that many of us might feel when first assigned to visiting teaching. As a recipient of the service of visiting teachers I can tell you that I have loved my visiting teachers “forcing” their way into my life. Even if I have not become lifelong friends with these sisters, I have loved their compassion, example, and experiences. Visiting teaching can help us engage with people we may not have ever been interested in getting to know, and we can learn so much from someone who is different from us. In our April General Conference, Elder Robert D. Hales taught, “Like the Good Samaritan, we cross the road to minister to whoever is in need, even if they are not within the circle of our friends.” Often, visiting and home teaching help us to reach out to those who are not “within the circle of our friends”, and we both profit from the relationship.

I had the opportunity to visit teach a sister in my previous ward who was unlike me in a many ways. Our personalities were different, our backgrounds were different, and she was much older than me. One month in the fall last year she and I were incredibly busy and we couldn’t seem to find a time to visit that matched up with both of our schedules. Eventually in our discussion about why we were so busy she mentioned that a charity she had organized was hosting a 5K and silent auction that month. I enjoy running races and so I signed up for the race and ran with a few of my kids and my husband and I was able to visit with her at the race. Although she and I were very different, this was a way that we could connect, and a way I could show her my love for her. We weren’t sitting on her couch, and it seemed unconventional for a visiting teaching appointment, but this experience helped me to understand that visiting teaching isn’t just about a monthly visit where we sit on the couch and chat. It was about getting to know a sister and finding common ground and connecting - truly loving my neighbor.

Perhaps, though, the greatest opportunities come by loving our neighbors outside of the church. After all, the Jewish man and the Good Samaritan had differences that were both religious and political.

Most of us might say to ourselves, “Well, certainly if I see someone beat up and bleeding on the side of the road I would stop and help!” But what if it was someone being verbally beat up on social media because of their lifestyle choices, which may be different than yours? What if it is someone being excluded from a game or gathering because of their political differences?

How do you treat people who are different from you in your day-to-day interactions, not just in the emergency situations? Do you speak with kindness or do you spread hateful speech on social media? How do you respond when people post points of view that are different from your own? How would you treat your child if they told you that they didn’t believe in the church anymore? What if your child told you they had a different sexual orientation or gender identity? What would you say to them to show them that you love them? In these situations are you focused on keeping the greatest commandments, or are you focused on presenting a sermon full of all the other commandments? There is a place for all of the other commandments - and as faithful covenant keepers we should definitely be obeying them. However, if we are being faithful to the second greatest commandment, to love our neighbor, then perhaps our actions and attitudes toward our fellow man would be different.

A hymn typically sung to prepare for the sacrament describes a humble plea, “Fill our hearts with sweet forgiving; Teach us tolerance and love.” Whenever I sing this hymn these words are heartfelt. I need my heart filled with forgiveness, which is so so sweet to me. I am still learning tolerance and love and I beg for them to be granted to me. Forgiveness, tolerance, and love are not part of the natural man. We must learn them and be granted them through the Savior’s atoning sacrifice. These are attributes that we obtain as we put off the natural man and become as children.

Children are naturally kind and compassionate. They don’t see differences as something to divide us, but rather as simply something that makes people interesting to them. When my parents moved to the south from Canada as a young family, my oldest brother who was about four years old met his first African American. His first reaction was to ask if the little boy’s skin was made of chocolate. One little girl saw an older gentleman in a grocery store and loudly told her mother than she liked old people because their skin was soft like hers. Children certainly notice similarities and differences between people around them, but they are more curious about those differences than judgemental. They do not look down on people who are different than them, and they don’t treat people poorly because of the differences. They are simply interested in the differences because they love so purely and want to know about the people they see around them.

Elder Dale G. Renlund spoke of the kind of behavior that can come when forget the great commandment to love our neighbor, “Persecution comes in many forms: ridicule, harassment, bullying, exclusion and isolation, or hatred toward another. We must guard against bigotry that raises its ugly voice toward those who hold different opinion. Bigotry manifests itself, in part, in unwillingness to grant equal freedom of expression. Everyone… has the right to express his or her opinions in the public square. But no one has a license to be hateful toward others as those opinions are expressed.” Persecution and bigotry are the antithesis to loving your neighbor. Where there is ridicule, harassment, bullying, exclusion and isolation, there cannot be love. When we truly love our neighbor there will be no room for these degrading behaviors. President Uchtdorf likewise testified, “Christ’s perfect love overcomes temptation to harm, coerce, bully, or oppress… Christ’s love will help us become a little kinder, more forgiving, more caring, and more dedicated to His work.” Loving our neighbor and developing charity prevents more than just unkind words and actions. Peter explained, “And above all things have fervent charity among yourselves: for charity preventeth a multitude of sins”. No only will we be kinder and more forgiving, but we can also stay pure from a multitude of other sins by practicing charity and focusing on the greatest commandments to love God and our neighbors. Paul expressed it this way, “Love worketh no ill to his neighbor”

Let us remember that, while there are many laws in the restored gospel - and making a personal commitment to obey them is wise - there is none other commandment greater than the commandments to love God, and love our neighbor. We must not let our commitment to the other laws and ordinances of the gospel cause us to neglect the highest commandments of them all - to love God, and love our neighbor. I encourage you to find ways to increase your love for your neighbors - the neighbors in your home, the neighbors in your ward, and the neighbors all around you. I know that as you develop pure Christlike love for your neighbors you will have an increased power to resist temptation, and those around you will be able to feel Heavenly Father’s love for them through you.

Tuesday, April 17, 2018

Whenever I Think About Pioneers arrangement with Violin and Viola

I was trying to think of a way to make that title a little shorter but I kept coming up empty.

I arranged this for our senior primary (and some of the junior kids) to sing for Pioneer Day in July. I know that is so far away, or at least it seems like it, right? Ha. Don't be so sure! If you are planning to sing something for Pioneer Day it is going to sneak up on you.

Well, here it is, I hope you like it. This file includes the violin and viola part and a score.

Please don't sell my work, but if you like it, share it!

Saturday, September 16, 2017

Which Child Do You Love The Most?

I was looking through my memories on Facebook (I will honestly admit that the "On this day" feature is one of my favorite parts of Facebook) and I came across this comment I made on a friend's post about how first siblings are favored by parents. It was so good I decided that I needed to put it in a more permenant place.

My parents did a really great job of helping us feel loved and accepted in a lot of ways. They nurtured our individual talents and taught us each that we were special and had an important job to do as a member of our family and society. They expected great things of all of us. 

All of us have or are working on bachelors degrees, and have done well outside of school. 

I think the best thing that parents can do to help siblings bond is to help their children have common values and goals, and give their children shared experiences as a family. That means you all go camping together, or you go to a concert together, etc. 

We did EVERYTHING as a family, particularly when we were young. But even when we were older, my parents made sure that we supported our siblings together as a family. We all went to concerts of a sibling or sports games or awards nights, etc. One sibling's achievement has been a family achievement. 

I think having a strong sense of family rather than focusing too much on the individual children can prevent a lot of sibling rivalry. When the whole family celebrates each child for what they are good at, siblings learn that they are important to their family, and they learn that their siblings are important to them. 

My siblings have always been my very closest friends.

If you want to read more about happiness and unity in family life, check out this proclamation to the world from my Church about 15 years ago. 

How did you parents help create unity in your family? How are you creating unity in your own family?

Sunday, May 28, 2017

When to Give and When to Take

I had a conversation with my teenage daughter about the law of consecration and the United Order.

Before I describe the conversation to you I feel like you need a little bit of background on me.

I am something of a minimalist. I try to live by Sarah Lazarovi's "Buyerarchy of Needs" (a play off of Abraham Maslow's hierarchy of needs).

This, along with the quote "Have nothing in your houses that you do not know to be useful or believe to be beautiful" from William Morris are the guided principles of my consumerism.

My daughter was not familiar with the United Order, so I described it to her, definitely oversimplifying things, with this statement, "Basically you gave everything you had to the church, and then they would give you back anything you needed." I followed up with, "That didn't mean no one had nice things - but for example, if you needed a ball gown for a fancy dance, you got one. If you didn't need it, someone else got it."

My daughter's response: "That sounds like something you would love."

You have no idea how much I would love it. So so much.

This essay is about sacrifice. I think minimalism and the law of consecration are very much tied to the law of sacrifice. But sacrifice is so tricky.

Young mothers tend to sacrifice so much that they don't get enough to eat, enough sleep, or enough mental health support. This leads to devastating outcomes like postpartum depression, and suicide.

Spouses of abusive partners tend to sacrifice so much that they stay in abusive relationships, which leads to depression, suicidal thoughts, and in some instances murder or suicide. When children are involved, the heartbreaking outcomes can be devastating for these kids.

Members of the church who make covenants to obey and live the laws of consecration and sacrifice often give so much of themselves that they become disillusioned with at least the church, and in extreme cases even deny the gospel of Jesus Christ.

The problem with sacrifice and the law of consecration is pride. Pride is a barrier.

Being a survivor of abuse I have found some bitterness in my heart toward the law of sacrifice. I sometimes find myself saying in my head "But I sacrificed everything, and it got me into an abusive relationship where I felt robbed of my very being, where my children's quality of life was diminished, where my safety and the safety of my children was not guaranteed. Why should I sacrifice? People will just take advantage of me." In my mind, living the laws of sacrifice and consecration were the gates to abuse. Indeed, very often they are. It is easy to be taken advantage of if you sacrifice and give. So how do we protect ourselves from abuse when we are living the law of sacrifice?

Here is the not-so-easy answer I have come up with: we don't.

Oh, I believe in boundaries, definitely. But we have to be careful that our boundaries come from a place of Doctrine & Covenants 121:43 - "when moved upon by the Holy Ghost" - rather than from a place of pride.

The past several years I have been recovering mentally and spiritually from an abusive relationship. I have learned a lot about boundaries, and at the same time I have developed a lot of pride.

Ironically, pondering the law of sacrifice as I have been doing the past several months seemed to increase my feelings of pride. The elusive balance between sacrifice and boundaries was something I couldn't quite grasp until a month or so ago when I had this inspired thought:

The Savior gave everything. Not just His time and His talents and His love. He gave His very life. His life. And who appreciated him? Very few people. What happened to him? He was abused. In fact, in the words of my beloved Isaiah, "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not."

That thought was humbling, and I try to use it whenever I want to withhold something - time, money, love, compassion, my talents, whatever it is. I try to come back to that thought. He gave everything - He sacrificed everything and He didn't stop when people abused Him.

Now, am I saying that you should find ways to be abused and taken advantage of? No way. Remember that the Holy Ghost might prompt you not to give - but you have to be very very in tune with that and make sure it isn't pride motivating your stinginess.

I am saying that when you find yourself in a position to give of your time, talents, energy, compassion, love, etc and you want to withhold because you are worried about being taken advantage of, or you start feeling those begrudging feelings of "But who is going to take care of my needs?", remember the Savior and give anyway.

And then take.

Take the Savior's yoke. Take and take and take from the Savior. That is the place to take. No spouse, no friend, no child, no church leader, no human being will ever be able to give you everything you want and need (remember that thing about pride?). So you have to take it from the Person who is immune to Satan's tricks and lies. The only human who has no pride. Not one drop. The only person capable of giving you absolutely everything you need.

And sometimes the only thing you can get from Him is the assurance that some day you will be able to enter into His rest.
Surrender by Reflections of Christ

A friend of mine once said that she imagines our reunion with the Father will consist of us falling, mentally, emotionally, and spiritually exhausted into his arms, and He, with tears streaming down his face, will say, "That was hard, wasn't it? I am so glad you are safe at home with me now."

How do you find a balance between sacrifice and mental health? How do you keep pride out of the picture? Have you learned to rely on the power of the Savior?

Sunday, October 9, 2016

What Did I do Wrong?

The question "Why is this happening to me?" can be a soul expanding question when we ask it in humility and learn what God wants us to learn, sometimes that question can become debilitating if we ask it in shame or embarrassment or anger.

It is easy to believe that your trials come because you were faithful enough. If only I had enough faith, if only I was more obedient, if only I had a stronger testimony.

Prior to a major trial, you may have felt confident in your faith and testimony. I know that prior to my divorce I felt like I had unshakeable faith and never ending courage. In spite of the difficulties of my marriage I felt like if I pressed forward with faith my marriage could be saved and we could be happy. When that didn't happen, you can see how my faith might have been shaken.

After my divorce I constantly questioned my testimony and my faith. In fact, three years later and I am still questioning my faith and testimony. Is it strong enough? Do I really believe what I say I believe? Do I have an unshakable testimony? Do I have enough faith?

Satan wants us to believe that our faith isn't strong enough. He wants us to think our testimony isn't good enough. But those are lies.

No matter the source of our trials, whether caused by our own sin and weaknesses, the sin and weaknesses of others, or simply this fallen world, the Savior's atonement can strengthen us.

Maybe my testimony wasn't as strong as I thought it was. Maybe I don't have as much faith as I thought I had. But if I turn to the Savior during my trials my testimony and faith will be strengthened. As the father in the New Testament pled with the Savior, "Lord, help thou mine unbelief" so, too, can the Savior help strengthen our faith and testimony.

Thursday, October 6, 2016

Wake Up! Don't You Know What We Have?

"Sometimes we sleepwalk on the path of discipleship." 
- Pres. Uchtdorf 
Saturday AM Session General Conference October 2016
One of those repetitive lessons that we hear over and over again is the plan of salvation. It seems like such a simple thing, such a plain truth, that it is easy to take for granted. In his Saturday morning address, President Uchtdorf explained that when people would ask about the Church he would usually start with something about the word of wisdom, or draw parallels between our beliefs and the beliefs of other religions. However, he mentioned, explaining the plan of salvation to people had the biggest impact. He said:
Some of my friends would say that this message felt familiar, even though such things were never taught in their religious upbringing. It was as if they had always known these things to be true, as if I was simply casting light on something that was always and deeply rooted in their hearts.
A few weeks ago, I came across this video - some missionaries in the Billings Montana mission rapping about the first lesson the missionaries usually teach - the lesson about the restoration and the plan of salvation. I enjoy rap in general (clean rap, which is hard to find!) but this song resonated with me in a way no other song outside of the hymnbook has ever been able to do.

John 20:24–29, Thomas sees the resurrected ChristI believe it is because the content is so powerful. The plan of salvation is such a powerful truth. I love President Uchtdorf's description of the plan of salvation in his talk. If you haven't read it I highly encourage you to read it. I may print it out and make a goal to read it at least once a week, even though it is so familiar to me. President Uchtdorf cautioned, "It seems to be human nature: as we become more familiar with something, even something miraculous and awe-inspiring, we lose our sense of awe and treat it as commonplace." I don't want to treat the glorious doctrine of restoration and the atonement and the gospel plan as commonplace! I want to adore it and appreciate it.

President Uchtdorf's sleepwalking comment hit me between the eyes. Do I sleepwalk on the path of discipleship? I think I have been sleeping walking for a while, and I want to wake up! Well, this is me waking up! What am I going to do to show that I am not sleepwalking? I am going to share the glorious message of the plan of salvation and the love of our Father in Heaven for us! I encourage you to do the same. Share the plan any time you can with whoever you can.

"What shall we give in return for the flood of light and truth God has poured out upon us?" (Pres. Uchtdorf)

Tuesday, October 4, 2016


Sometimes, when studying the gospel, I get bored of the topics I am studying. Particularly at church in Sunday School and sometimes in Relief Society. I crave something new, something deeper. I get bored with the same gospel topics every week, the same discussions, the same comments, everything the same. I have always understood the value of these repetitive lessons for those who haven't learned the lessons, those who are new to the church, and such. But only recently have I learned the true value of those lessons for me.

As I was completing a requirement for Personal Progress with my youth age daughter, I came across this scripture in 2 Peter 1

Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
John 13:1–35, Jesus blesses wine and passes it
Image Credit: LDS Media Library
What a humbling verse of scripture. Peter knew that the Saints already knew these gospel topics. He wasn't trying to teach them something new. He simply understood the principle of putting people "always in remembrance" of the things that are most important - the plain and precious, simple parts of the Gospel of Jesus Christ.

As a math teacher and a musician you would think that I already clearly understood this idea.

In order to be a good mathematician, you need to be constantly reviewing the basics - if you aren't constantly using your times tables, you forget them. If you don't frequently solve equations, or factor polynomials, you won't be very good at it.

Professional musicians will agree that in order to be a good musician, you still need to practice the basics, your scales, etudes, and so on. When practicing even an advanced piece, you should stop and practice intonation, bowings, fingers and such.

This principle of remembering is so vital to everything we do in life - even walking or using a muscle. A broken arm will need to remember how the muscles move after being confined to a cast or sling for so long. It's amazing to me that I didn't full recognize the importance of this principle until much later.

It has changed my perspective of repetitive messages in Sunday School and Relief Society lessons, and even in General Conference talks. I now crave the repetition, I need it to keep me straight and keep me grounded in the gospel of Jesus Christ.

What things do you get bored of? Does the principle of remembering change your perspective?
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