Nothing, and Yet Everything

In Mosiah Chapter 4, King Benjamin has just finished speaking to his people when they "viewed themselves in their own carnal state, even less than the dust of the earth." After they had learned about the atonement of Jesus Christ, an overwhelming feeling of worthlessness filled the people's hearts. King Benjamin responded to them by encouraging their sense of their nothingness.

Hundreds of years before this, Moses had a similar experience. In Moses 1 he says, "I know that man is nothing, which thing I never had supposed." The irony of this statement is that Moses had just been in the presence of God, who had proclaimed to him, "behold, thou art my son... I have a work for thee, Moses, my son; and thou art in the similitude of mine Only Begotten". How did Moses' thought process go from "You are my son" to "I am nothing"? How did the King Benjamin's people go from learning of the atonement of Jesus Christ to feeling as if they 

It is as if learning of the beauty of the Love of God (which is the atonement of Jesus Christ - see 1 Nephi 11) stirs in man's heart an awareness of their nothingness and insignificance in the eternal plan - or rather, that the glorious truth that "the worth of a soul is great in the sight of God" stirs that very soul to the greatest depths of humility.

There is so much beauty in opposition, in contrast, and in juxtaposition. Indeed, the gospel requires a complement of seemingly opposing truths - justice and mercy, nothingness and infinite worth, dark and light. Jacob's discourse in 2 Nephi 2 eloquently describes this necessary opposition.

For it must needs be, that there is an opposition in all things. If not so... righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.

In King Benjamin's discourse, he goes on to testify to the people that their feelings of nothingness were the key to salvation - but not just those feelings on their own. He testified that a person also needs a knowledge of the goodness of God, and also the atonement, and needs to put his trust in the Lord. Then "this is the man who receiveth salvation, through the atonement which was prepared form the foundation of the world for all mankind... and this is the means whereby salvation cometh."

What a beautiful illustration of the "compound in one" spoken of by Jacob in the Book of Mormon. We are everything to God, indeed, we are His children and the very reason for the existence of the atonement. And yet, we are less than the dust of the earth - we are so small and insignificant, which makes the magnitude of the atonement even more glorious.

Oh it is wonderful, that He would care for me enough to die for me. Oh it is wonderful, wonderful to me.

What do you think about the contrast between the humility of feeling the nothingness of man compared to the glory of the atonement, which is everything for us? Are there other places where you have experienced the "compound in one"? 

 

 

Answers Come

In my last post I talked about not really knowing how to prioritize all that there is to do. 

I still don’t know all the answers, but this quote from President Oaks showed up on my news feed the other day and I felt as if it was an answer to my prayers. 

I have been trying to pray for that inspiration to know what things MUST be done, according to eternal principle. I am finding this inspiration harder to receive than I thought, but I did feel like I could at least name a few:

1.) scripture study (both individual and with my family)

2.) prayer (both individual and with my family)

Beyond this I haven’t been able to come up with much else that is required by eternal principles. When I try to add to my list I end up going down a rabbit hole of “Well, if that is important, than so is this.” And I start getting in debates with myself, “What makes this more important than the other thing? Could I choose between doing these two things?” Because that thought process gets so mangled and complicated I feel that it is safe to assume that anything beyond those first two priorities falls in the “pray for wisdom to exercise our preferences” category. 

I am still working on actually following these priorities. Having a clean house is incredibly important to me. But I wonder if it would become less important if I was studying the scriptures and praying more regularly on my own and with my children...? Teaching my children to work is important to me, but should it be more important than teaching them to study the scriptures and pray? I don’t think so. 

And so I continue working on prioritizing my time and I spend a lot of time in prayer and counsel with Heavenly Father, beggin Him for the inspiration I so desperately need!

How do you decide what is most important in your life? How do you discern what is required by eternal principles? How do you use wisdom to exercise your preferences for all the other things?

Of Distraction, Death, and Driving

The title of this post might sound like a PSA about distracted driving. A worthy topic, however, this post is about things of more eternal significance.

Today I was driving home from Arkansas, my childhood home state, where I attended the funeral of my beloved Aunt Shirley. This post isn't really about her, although her life would also be a worthy topic. This post is about more about how when people die we tend to remember better. Driving a long distance (5 hours) gives you a lot of time to contemplate life and the important parts of it. Especially after a funeral, and especially when you listen to General Conference talks the entire trip.

These three things together, the funeral for my aunt, the long drive, and listening to the general conference talks, allowed me to refocus and refine my life. It was a transformative five hours. Hence this essay.

My Aunt is an amazing woman. She left a wonderful legacy here on earth, and is joining an equally fantastic legacy among our ancestors in Heaven. What struck me this weekend is how easy it is to become distracted. I haven't thought a lot about my Aunt's life recently. Honestly, until she traveled to Houston to have heart surgery I hadn't really even though much about her. Not that I don't care, but I have been caught up in raising my own family, tending to my own life. Granted, many of my actions and choices are affected by the influence of my Aunt and her children, even if I am not consciously thinking about the cause and effect relationship that exists between my Aunt and my actions and choices.

As I sat with family and friends this weekend to celebrate the amazing miracle that my Aunt has been, I was reminded of so many gospel principles. The greatest principle I was reminded of was faith. My Aunt was a woman of fierce faith. When she endured radiation for Hodgkin's disease in the 70's, doctors told her that she would not be able to bear children. She said, "We'll see" and proceeded to fast and pray and fast and pray, and eventually had four amazing children who today are my heroes in every way.

My Aunt has endured several health challenges, in spite of her impeccably healthy lifestyle. She had breast cancer, diabetes, defective heart valves (all of these were most likely complications from the massive amounts of radiation she endured in the 70s). But through all of these health challenges she has maintained a patient, faithful, joyful outlook on life, and lived a life of selfless service to her children, nieces and nephews, and anyone else who cross her path. She did not make excuses, and she had good reason to make excuses.

I was humbled this weekend with a self-realization of the excuse making in which I engage. I make a lot of excuses for why this that or the other thing is hard for me to do. A lot of "if onlys"...

I always have some kind of excuse for why I don't do more than I am doing. I have an excuse for why I don't study the gospel like I did before. I make excuses for why I don't attend the temple as regularly, I have excuses for why I don't have patience with my husband and my children. Some of them are pretty good excuses.

But what I realized after this weekend is that none of them are valid excuses. There are no valid excuses.

The Savior of the world suffered body, mind, and soul so that there would have to be no excuses. Because of Him and through Him I can be more than I am, and I can do more than I can. Not because I will be amazing or I will work hard, but because through faith in Jesus Christ I can do all things.

I have been distracted from faith these past several years. Maybe the last decade. It is so easy to become distracted from the things that really matter. Faith, endurance, charity, compassion. There are so many things in life that we think are important, and then when someone dies, we have the opportunity to contemplate our lives and our choices and we realize that all of the other things do not matter and what really matters was so simple, and we tried to make it so complicated in the name of philosophy, or deep thinking, or intellectual conversation.

What really matters really is very simple. Christ taught us that. It is in the scriptures. Let's go back to the scriptures and soak up the simple brilliance of the gospel and please let us let go of all the complicated processes that distract us from what really matters.

What things have distracted you from the simple parts of the gospel? What events or things in your life help bring you back to remembrance? How do you remember things without having to go to a funeral?

What Did I do Wrong?

The question "Why is this happening to me?" can be a soul expanding question when we ask it in humility and learn what God wants us to learn, sometimes that question can become debilitating if we ask it in shame or embarrassment or anger.

It is easy to believe that your trials come because you were faithful enough. If only I had enough faith, if only I was more obedient, if only I had a stronger testimony.

Prior to a major trial, you may have felt confident in your faith and testimony. I know that prior to my divorce I felt like I had unshakeable faith and never ending courage. In spite of the difficulties of my marriage I felt like if I pressed forward with faith my marriage could be saved and we could be happy. When that didn't happen, you can see how my faith might have been shaken.

After my divorce I constantly questioned my testimony and my faith. In fact, three years later and I am still questioning my faith and testimony. Is it strong enough? Do I really believe what I say I believe? Do I have an unshakable testimony? Do I have enough faith?

Satan wants us to believe that our faith isn't strong enough. He wants us to think our testimony isn't good enough. But those are lies.

No matter the source of our trials, whether caused by our own sin and weaknesses, the sin and weaknesses of others, or simply this fallen world, the Savior's atonement can strengthen us.

Maybe my testimony wasn't as strong as I thought it was. Maybe I don't have as much faith as I thought I had. But if I turn to the Savior during my trials my testimony and faith will be strengthened. As the father in the New Testament pled with the Savior, "Lord, help thou mine unbelief" so, too, can the Savior help strengthen our faith and testimony.

Can Ye Feel So Now?

The past few weeks have been a whirlwind of personal inspiration for me. After going through a time in my life when I felt cut off from God, when I wondered where He was hiding from me (and why) this has felt a little like the spring snow melt rushing down the rivers from the mountains, cleansing the rivers from the stagnant waters of the summer and winter months.

It started a few weeks ago when I started attending an institute class. The title of the class is "Receiving and Understanding Personal Revelation. I am going to admit that I didn't get much out of the first class. I felt like a zombie during the class - I hadn't slept at all the two nights before that, and had just started teaching school two days before. But the second week I was more rested, and ready to learn - and what I learned changed my life. Very quickly.

Brother Casaday, our instructor, led a fantastic discussion about the different parts of testimony. We read Doctrine and Covenants section 8 verse 2 which talks about how the Holy Ghost affects us in our minds and in our hearts and came up with three aspects of testimony - KNOW, FEEL, DO.

As I sat in class, pondering this concept, I thought about my own status in each of the aspects.

Do I know the Church is true? Absolutely. Always have, probably always will. I just know. I think it is one of my spiritual gifts. ("To some it is given by the Holy Ghost to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world." D&C 46:13) I definitely claim it as a gift, because I don't think that I did anything to deserve this knowledge, and I don't think I have been more pious than others who perhaps don't have this knowledge. I simply know. Like I know I exist. It's that clear to me, and no one could ever convince me that it isn't true.

Do I DO? Do I live the gospel? Yes! Not perfectly, but I consider myself someone who actively lives the gospel - I serve others, I keep my covenants, I rely on the atonement for repentance when I mess up, and to heal me when I am wounded. And when I fall short (because I do) I understand that tomorrow is a new day and I can try again. I consider that living the gospel.

Do I feel the Holy Ghost? Rather than being discouraged that the answer was "No" I actually almost jumped out of my chair. I figured it out! The reason I have been feeling so separated from God is because I don't feel it anymore! I know the gospel is true and I live it, but for some reason I couldn't feel it anymore.

But then came the hard part. How do I feel again? I shared my dilemma with a few friends who know what my personal situation has been for the past several years. Sometimes you just need outside eyes to tell you something that might be hard to see from the inside. One friend said:

When you've experienced a lot of spiritual trauma, there is a period of time needed for your spirit to heal. I liken it to the period of recovery time needed after every long run you take in preparation for a marathon.

My sense from what I know of you and what you've shown of your testimony is that what you've been dealing with the past few years has stretched and broken you down and that you're now in that "recovery" period where you are rebuilding your spiritual and emotional muscles again, stronger than they were before.

As I read this friend's words I realized what she was saying was absolutely true. In the past few years of spiritual trauma I have been working so hard to shut down my emotions and feelings to protect myself form a lot of hurt I experienced. I unintentionally made myself numb not only to the pain, but also to the joy of the gospel.

And so I figured I should start on a journey to feel again.

I started praying more fervently, studying the Book of Mormon more purposefully, and trying to figure out how to un-numb myself. I figured it was going to be a long process, and I didn't expect to be fully back to feeling for months, maybe even years.

Then last week a call came from my bishop, saying the Stake President would like to meet with me. I was a little surprised, I wasn't aware he knew my situation, although thinking about it now it's obvious that the bishop would have informed him. But mostly I was excited and a little nervous. But when President Edwards and one of the counselors in our bishopric walked into my home that Wednesday evening (four days ago now) I just felt peace. After a brief visit, President Edwards said he felt prompted to ask me when the last time was that I had a priesthood blessing. I couldn't even tell him when the last time had been. I told him I would love for him to give me a blessing, and he did. There was a lot in that blessing, but the part that is relevant to this post was the feeling of warmth that washed over me and seemed to melt the block of ice I had placed around my heart. The sensation of emotion coming back to me was immediate and overwhelming, and I couldn't stop the sobs that came from my body. For the first time in years, the sobbing was not from pain or hurt or anguish, but rather from joy and peace and comfort.

Since that night my life has been different. My spirit is rejuvenated, my testimony is strong, I feel peace and joy and hope every day - feel it, not just know it!

I know not everyone who perhaps struggles with a loss of feeling will have the same experience I had - perhaps for you it will be more gradual. But it is possible to have that feeling back - I believe it. I know it. The atonement of Jesus Christ covers all pain.

If ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now? (Alma 5:26)

All Work and No Progress

Have you ever ridden a stationary bike? You can pedal as hard and fast as you can, but you will never get anywhere at all.

Lately I have been feeling like that in a particular relationship. I feel as if I have been putting everything I can into this relationship, but I have nothing to show for it. I feel like I am riding a stationary bike in this relationship, working hard but not getting anywhere.

A particular talk this weekend at General Conference helped me feel better and worse about this relationship. Worse because it pointed out all the things my relationship doesn't have, and that was frustrating. But at the same time, I was comforted and reminded that if I do my part I will receive every blessing Heavenly Father has promised me, even if it isn't in this life. 

What do you do when you feel like you are riding a stationary bike in regards to some aspect of the gospel? How do you keep pedaling when it feels as if you are going nowhere? Don't you get tired? Don't you just want to get off the bike and give up?

A Heavy Load

I met with the bishop last night. I will be back in a few weeks, and we set up a regular visit every few weeks to help me figure out how to be happy. I’m really grateful for such an amazing bishop. He’s a really good friend of ours as well, and I am confident that between his help and my efforts, if I can muster some motivation, I will be able to heal and work through all that is going on. Bishop said I am suffering from battle fatigue. I think that is a great way to put it.

This week I am going to work at being more motivated. More motivated to pray, study the gospel, take care of myself and the house and the kids.

I’m taking it a step at a time, and if all I can manage one day is feeling motivated enough to do the laundry and play with the kids, well, that’s better than vegging in front of the TV, right?

I prayed earnestly for the first time in a while last night.

It felt good.

I think I’m going to be okay.

Tiffany at an ensign, waving posted this video on her blog today for her 5 things for Friday post. She’s a wise woman. After listening to the acoustic version a few times on my phone I realized that I needed to own this song. This might be my theme song for the next several months. Or maybe just for the rest of my life.

If you had some heartache that made you cry a thousand tears
Then let me tell you now I know just how you feel
And that heavy weight of sorrow that you've carried for so long
Will soon be gone

'Cause I believe that there is something more than I can see
I believe that there is someone holding onto me
Sometimes I won't feel it, but that don't change a thing
'Cause it's by faith that I believe

Thanks, Tiffany – I needed that today.

Letting Myself Be Happy

(Of Regrets and Resolutions – by President Dieter F. Uchtdorf)

I haven’t been participating in General Conference Book Club so far, although before conference I had every intention of doing so. Then disaster (or Satan) struck and I was left with not much desire for spiritual things. But I am learning a little more about patience and endurance, and although I don’t feel completely back to “normal”, or fully engaged spiritually, I do feel as if some healing as been going on, and I’m ready to jump back in – especially when there is a conference talk that speaks so much to my predicament.

As I wrote a few weeks ago, “I thought that living the gospel was supposed to make me happy. But for the past several years a sustained happiness has been elusive.”

I walked on the treadmill this morning to President Uchtdorf’s words of wisdom speaking to me from my desktop computer. He so wisely said,

So often we get caught up in the illusion that there is something just beyond our reach that would bring us happiness: a better family situation, a better financial situation, or the end of a challenging trial.

Ask my husband and he will tell you that I am constantly getting onto him for saying things like, “Well, when I’m done with my undergraduate degree I will be happier.” Or “When I’m only going to school and not working and going to school, I will be happier.” Or “When I get promoted I will be happier.” Or “When we are living in another country I will be happier.” I tell him all the time, “If you’re not happy now, you won’t be then!”

So this wasn’t completely new advice to me – I’ve been spouting it at my husband for years. But when President Uchtdorf added “the end of a challenging trial” my jaw dropped just a little bit.

Brothers and sisters, no matter our circumstances, no matter our challenges or trials, there is something in each day to embrace and cherish. There is something in each day that can bring gratitude and joy if only we will see and appreciate it.

…

So isn’t it better to see with our eyes and hearts even the small things we can be thankful for,rather than magnifying the negative in our current condition?

This can be a very hard thing to do, especially when the negative is literally a huge rain cloud covering us. I have tried to find the good things in each day, but the challenges and trials have seemed to outweigh even all the good I could find in the world.

But I am learning that the good doesn’t make the bad go away.

Just because there are beautiful things in life – new babies, rainbows, kind people, the gospel – it doesn’t mean that there aren’t bad things. People are still murdering and robbing and there are still tornadoes and floods and earthquakes.

So being happy isn’t so much about life being all sunshine and roses. It’s not about not feeling pain. It’s about deciding to be happy regardless of the pain. I guess I am still learning exactly how to do that.

I think a lot of my recent emotional roller coaster is due to pregnancy hormones. I am definitely aware that chemical imbalances can keep a person from choosing to be happy, and I think that in the past few months that has definitely been a contributing factor. But I am still not quite sure that is all. I am certain that there are things that I am supposed to be learning from this trial. Maybe focusing on those lessons and learning to be grateful for them will help me find happiness.

How do you let yourself be happy? Have you ever had times in your life when you didn’t feel able to make that choice? What was helpful for you?

A Vessel Without a Sail

Today in Sunday School we are talking about how Mormon felt about the Nephites as he watched them decline in their spirituality.

He likened them to a vessel with no sail or anchor or any way to steer.


When we read this scripture it reminded me of another kind of vessel that didn't have a way to steer, but rather than being blown about by satan, it was guided carefully toward the promised land.


When the Lord commanded the brother of Jared to build barges to take his people across the ocean to the promised land, there was not a way to steer them - no sail, no anchor, no rudder.

The brother of Jared asked the Lord:


The Lord's answer is instructive:




The Lord comforts the brother of Jared and instructs him - they do not have to worry about steering the vessels because God will steer them.

The difference between the ill-equipped vessels of the Jaredites and the ill-equipped figurative vessels of Mormon's people is the connection with God.

Mormons people had hardened their hearts and were not influenced by the Savior anymore, which left them to be influence by satan.

The brother of Jared and his people were humble, seeking the Lord, and so they were guided by His hand - their vessels were steered by Him.

Have you ever felt as if the Lord was guiding you even though you may not have had the resources to steer?

- Posted using BlogPress from my iPhone

I write with Real Intent

Behind the scenes for the past several weeks, I have been working with a wonderful group of bloggers getting ready for the launch of a new blog – Real Intent.

Since you are probably a regular reader of my blog, you know that I have been dissatisfied with the gospel conversation lately. It seems that most of the gospel conversation online is critical of the Church, fault-finding, and focused everywhere but on the atonement of our Savior, Jesus Christ, and the power that atonement can have in our lives. Unfortunately, a lot of the gospel conversation offline is shallow, often close-minded, and shies away from the hard questions.

Until today, the only place to discuss hard questions and gospel principles in a meaningful way was online in the “bloggernacle” – but finding people asking questions with real intent was hit and miss. Occasionally you could find a good post or two, and frequently there were parts of posts that were faithful and encouraging, but for the most part it seems like the entire world is dissatisfied with the Church of Jesus Christ of Latter-day Saints (or, at least, the entire blogging world).

Well, thanks to the amazing hard work and dedication of fellow blogger Bonnie, there is now a place for the hard questions to help us develop our faith, rather than tear it down.

Announcing the new blog, Real Intent –

from the blog:

We, the authors at Real Intent, are interested in promoting a journey of discovery through the experimentation of faith, aiding one another by sharing insights and solutions regarding issues that face individuals, families, and communities in an increasingly divided world.

We hope that you will join in the conversation and help to create a community where we can ask hard questions with real intent, and hopefully find answers and strengthened faith and renewed commitment to the gospel of Jesus Christ.

See you there!

High Time

I was studying the Daughters in My Kingdom book this past week, anxiously reading so that I can finish it in time for the General Relief Society meeting on September 29. I was reading in Chapter 4 and the book started describing how the women of the Church boldly defended the practice of polygamy (the irony of that is not lost on me – especially given the amount of discomfort and desire to explain it away by women – and men – of the Church today). The book describes how the United States government passed legislation banning polygamy due to the opinion of the rest of society that Mormon women were degraded and abused under the law of polygamy. In January 1870, a group of Latter-day Saint women decided to speak to the world – for themselves – and let them know what active, faithful Latter-day Saint women were really like.

Image Credit: Daughters in My Kingdom p. 44

Eliza R. Snow said of the occasion:

“It was high time [to] rise up in the dignity of our calling and speak for ourselves. . . . The world does not know us, and truth and justice to our brethren and to ourselves demands us to speak. . . . We are not inferior to the ladies of the world, and we do not want to appear so.”

I have felt in the past several months that the world does not understand Mormon women. The world still thinks that Mormon women are oppressed, somehow treated as less than men in our Church, because we aren’t ordained to priesthood offices, and because a woman will never be The Prophet. And most of the people who seem to speak about what faithful Mormon want are not, in fact, faithful Mormon women.

Two cases to illustrate my point:

One of the most vocal Mormon women about the inequalities and injustices that Mormon women face is a woman who of her own choice (so she says) has never been through the temple, has never experienced the endowment of priesthood power given freely in the temple ordinances – and then vehemently argues that women should be ordained to priesthood offices in the Church (and that the Church should embrace same-gender marriage, among other things).

Recently, on the Mormon in America primetime special on NBC, the person they chose to interview about the temple was a Mormon woman who had left the Church and had never been through the temple – again, never been endowed with the knowledge and priesthood power that comes from the ordinances and covenants made in the Holy temple.

The loudest voices these days are women (and men) who criticize Church leaders, clamor for “change” in the Church structure, and describe most faithful saints as disillusioned, unintellectual, or somehow brainwashed. If you really knew anything, you would know that the Church needs some serious change to occur before it is actually the true Church. Oh, but the gospel is true. (says these people)

I have been feeling an increased urgency to stand up and speak out. To be louder than the dissenting voices. I was talking to a friend of mine the other day and she made the observation that most women in the Church are not like the women (and men) who are the loudest voices of the Church. As blogger SilverRain put it recently,

“In this dichotomy [perpetuated by the loudest voices], there are two groups of women in the Church: those who see a problem with the way women are utilized and heard in the Church, have likely been adversely affected by it, and who therefore choose to “agitate for change;” and those who have never felt the pain a male-only Priesthood can bring to women, who don’t question the authority, and who therefore urge women to, essentially, “sit down and shut up” about it.

But there is another group, of women who have likely been mistreated or misunderstood by a member of the male-only priesthood in the past, or of women who have never been hurt but have still pondered these issues deeply, who would like to see hearts change, but who believe that the male-only Priesthood structure is in place at the will of the Lord, and who support the Lord’s authority structure and the Lord’s established methods for any change that will come.”

In my experience, the largest group is the third group that SilverRain points out. Also, in my experience, the most silent group is that third group. They are the women who are not writing inflammatory blog posts. Rather, they are writing stories of spiritual inspiration in their journals for their posterity who have been born in the covenant. They are not openly criticizing Church leaders or policies on very public news websites, newspapers, and news channels. Rather, they are silently sustaining those Church leaders by magnifying their callings, providing compassionate service in their wards and branches, and instructing one another in the doctrines of the gospel. They are not fighting for same-sex marriage, but rather they are ardently defending the family within the walls of their own homes, shunning pornography, protecting their children from the influences of the world, studying the scriptures, and praying with their families. They may be silent, but from what I have seen they are strong.

Image Credit: LDS Church News

We cannot be silent any longer. It is “high time [to] rise up in the dignity of our calling and speak for ourselves. . . . The world does not know us, and truth and justice to our brethren and to ourselves demands us to speak. . . . We are not inferior to the ladies [of the Church who speak out], and we do not want to appear so.”

Women of the Church – you faithful, righteous women. It’s high time to rise up in the dignity of your calling and speak for yourselves. Come join us. Come speak up with us. Come help us show the world what it really means to be a Latter-day Saint woman, a disciple of Christ.

How can you speak up in your circle of influence? How can you expand your circle of influence and be part of a “wide and extensive sphere of action”? Will you rise up and speak for yourself?

Secret Combinations

Note: This post was originally published on May 2, 2011. I thought it would be appropriate to share again on the anniversary of the September 11 attacks on the United States by terrorist groups. My thoughts are turned to the victims - both those who survived and those who did not - and their families. It is heartbreaking that our country had to endure such tragedy, but I am hopeful that we can remember the unity that we experienced after those attacks and work at unifying our country again - especially as we come together in a few months to choose a president for this country. I hope that we will keep in mind that unity, and not be so divided by all the partisanship and the backbiting and the arguing. United we conquer, divided we fall. Let us be united in this great country.

Yesterday, the President of the United States announced that Osama bin Laden, the mastermind behind the September 11, 2001 terrorist attacks on the World Trade Centers in New York, the Pentagon, and (presumably) the White House, has been killed in Pakistan.

What does this have to do with a scripture blog? Plenty.

The Book of Mormon is rampant with examples of “secret combinations.” What is a secret combination? Examples in the Book of Mormon talk about secret combinations that “plan to murder, rob, get power” (Hel. 2:8), “secret combinations murder to get kingdom” (Hel 6:15, 18-19, Ether 14:8-10), “government is destroyed by secret combinations” (3 Ne. 7:6,9), “secret combinations are had among all people” (Ether 8:20), “nations that uphold secret combinations shall be destroyed” (Ether 8:22-23), “many are slain by sword of secret combination” (Ether 13:18).

But secret combinations “had their origins long before Lehi left Jerusalem, long before the Jaredites colonized the Western Hemisphere.” (here) In Moses 5, we can read of secret combinations of Cain – the son of our first father, Adam. Secret combinations want to gain power and influence by violence and fear. If al-Qaeda is not a secret combination, I don’t know what is.

“Great civilizations of the past have fallen because of the influence of Cain’s combination. As it happened in the past, it could happen again.” When we look at the horrible political, social, and military conditions of countries in the middle east, where al-Qaeda, and other terrorist groups, run rampant, we see the truthfulness of this. Any country that gives support to these secret combinations will not be great. They will be ravaged and torn.

While most of the country, and probably the world, celebrates this recent military victory for the United States, I am reminded of the death of Kishkumen in the Book of Mormon. In Helaman 2:8, we read that the servant of Helaman (the chief judge) tricks Kishkumen into coming with him to the judgment seat, but slays Kishkumen instead, Gadianton and his little band of robbers flee into hiding so that they can’t be found. Just because our military found and killed bin Laden doesn’t mean that the rest of al-Qaeda will be easy to catch.

We can hope for the best, like what happened shortly before Christ’s death and visit to the Nephites. In 3 Nephi 5 we find out that all the members of the secret combinations were taken into prison – and my favorite part? They “did cause the word of God to be preached unto them; and as many as would repent of their sins and enter into a covenant that they would murder no more were set at liberty.” Of course, God’s law required mercy. I wonder if our countries would do this if by some miracle they were able to round up every member of al-Qaeda and other terrorist groups. Would they allow the gospel to be preached to these murderers?

Unfortunately, it didn’t really turn out so well for the Nephites. The scriptures don’t say if it was the same people who had “made covenants” and were set “at liberty,” but a few chapters later, in 3 Nephi 7, we read about the secret combinations that developed in the actual government, and the eventual collapse of the government. Why, after they were able to overthrow the secret combinations, and they were able to grant such mercy to those members of the combinations who would repent, did they fall so hard and so fast? They had prospered because of their righteousness, and “some were lifted up unto pride and boastings because of their exceedingly great riches, yea, even unto great persecutions".

In the United States, the stock market rose slightly to the news of bin Laden’s death, and oil prices dropped slightly. Some suggest that if this success is effective long-term against the terrorism groups, our economy might grow substantially. I doubt it will take long for us to fall back into wickedness. After the September 11 attacks, we were united as a country, people were more religious – they prayed more, they went to Church. And our country prospered. Then we started to talk about gay rights, we started to talk about same-sex marriage, we started buying more than we could afford, we stopped going to church, we started consuming more than we needed, and the economy dropped like a rock. And now, we have worked again together to uproot secret combinations from our world – which is really very small these days – and we will probably see our economy rise again. I wish that I could say I think we might last a little longer this time, but we probably won’t. In 3 Nephi, shortly after the government fell, Christ came to the Nephites.

I can’t make any predictions about when Christ will come again, but I can feel that it will be soon. (But remember Lehi and all those other Book of Mormon prophets who said “the time is near at hand” – 600 years or so before Christ’s birth – so when I say “soon” I don’t mean in the next few years – but I can believe within the next hundred years or so).

On our family blog, I have this scripture written (it’s kind of my personal theme for our family), and it is no more true then than it is now:

For behold,
this life is the time
for men to prepare to meet God;
Alma 34:32

Anxious

Note: This post was originally published on August 29, 2010, about 15 days after my brother passed away. It was a really hard time for me. I am feeling more "anxiously engaged" in good causes these days, and I'm grateful for the insight I gained from writing this post.

The Merriam-Webster dictionary lists these three definitions:

1 : characterized by extreme uneasiness of mind or brooding fear about some contingency

2 : characterized by, resulting from, or causing anxiety

3 : ardently or earnestly wishing

Doctrine & Covenants 58:27 reads, “Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;”

This summer for me has been fraught with a lot of anxiety. Mostly the first two definitions. I think that the meaning used in the Doctrine and Covenants is the third – the ardently or earnestly wishing part.

I have been apart from my husband this summer  - it’s been nearly 4.5 months so far. I have been anxious about his military training and the possibility of it being extended, and the possibility of us being apart for a longer period of time, postponing our future indefinitely.

My brother passed away a few weeks ago, which has thrown kinks in just about all my other summer plans.

I have most definitely forgotten all about being anxiously engaged in a good cause. Which is probably what has been causing all the anxiety I have been feeling this summer.

It’s interesting – my lack of anxiety for good causes has increased my anxiety about all the contingencies of this summer. Who would have thought not being anxious would make me anxious.

In an attempt to rectify the situation and overcome some of my anxiety caused by my lack of anxiety (how’s that for logic...) I need to find a way to begin being anxiously engaged in a good cause.

Now, it’s hard to think about good causes that aren’t big projects, taking lots of time and energy (two things I’m running short on this summer – time, and energy). But instead of focusing on the long-term, or the broad picture, I am going to start concentrating on a “good cause” each day in which I can be “anxiously engaged.” Hopefully this will help me ease the anxiety I am feeling about this summer, as well as help me draw nearer to the Savior and to Heavenly Father as I follow the commandment to do many good things of my own free will.

I need to be anxiously engaged in a good cause, but it doesn’t need to be some big project. I don’t need to start a soup kitchen or volunteer at the hospital or cook meals for every person under the sun.

They can be small things, like reading to my children. Now that is a good cause, and one I can certainly be anxiously engaged in. And if I take it one day at a time, I won’t be judging myself or expecting things of myself. All I will expect is that I find a good cause each day to be anxiously engaged in  - and then I have to actually be anxiously engaged in that cause.

Have you ever had a time when your “anxious waiting” for something made it hard to remember to be “anxiously engaged” in something good? How did you overcome the bad anxiety and replace it with the “good” anxiety? What kinds of  “good causes” are you able to find each day in which to be anxiously engaged?

Follow the Prophet

Note: This blog post was originally posted on our private family blog on October 18, 2010. I first reposted it on this blog on March 23, 2011 so that I could refer to it in another post. I am reposting it today because I want to get some more feedback on these thoughts. How do you sustain our prophets when others seem to attack them from every side - and sometimes might even seem to have rational arguments for doing so?

On Sunday, October 3, 2010, President Boyd K. Packer, whom members of the church sustain to be a “prophet, seer and revelator” gave this talk.

As a prophet, President Packer’s responsibility is to call the world to repentance – much like Noah did in his day as he built the ark, like Lehi in Jerusalem, and like many other prophets in the past.

Unfortunately, as they did with Noah and Lehi, the world has rejected the words of the prophets, and have even gone so far as to petition him to withdraw his statements. This is not a new thing. It has happened again and again throughout history, and God’s word has always remained unchanged. As President Packer so bluntly put it:

...there are those today who not only tolerate but advocate voting to change laws that would legalize immorality, as if a vote would somehow alter the designs of God’s laws and nature...There are both moral and physical laws “irrevocably decreed in heaven before the foundations of this world” that cannot be changed...To legalize that which is basically wrong or evil will not prevent the pain and penalties that will follow as surely as night follows day.

I respect everyone’s right to an opinion. But I also believe in God’s word, and I firmly believe in God’s prophets who deliver His word to us – especially in these latter days.

Satan is stirring up the hearts of men. A war is waging. “Who’s on the Lord’s side, who? Now is the time to show...” This particular battle hits really close to home for me. I have had to make some really difficult decisions about some people who are very dear to me. All I can think about is how to “love one another” while still being devoted to righteousness, and not “look upon sin with the least degree of allowance.” This article, a Q&A with Elder Oaks and a member of the 70, has been particularly helpful. I also read something Joseph Smith said in one of the first Relief Society meetings. He said, "God does not look on sin with allowance, but when men have sin'd there must be allowance made for them." We still need to be caring and compassionate - no matter the circumstance.

In response to the petition I mentioned earlier, the brethren had this to say:

Much of this was not new, but there were a lot of really great things said. A few of my favorites:

“As a church, our doctrinal position is clear: any sexual activity outside of marriage is wrong, and we define marriage as between a man and a woman.”

“None of us is limited by our feelings or inclinations. Ultimately, we are free to act for ourselves.”

“The Church distinguishes between feelings or inclinations on the one hand and behavior on the other. It’s not a sin to have feelings, only in yielding to temptation.”

I believe that people have same-gender, or homosexual, attractions, and that they can sometimes be very strong. But those people are still just children of God to me. I believe that there is nothing fundamentally different between someone who struggles with same-gender attraction, and the rest of God’s children who struggle with something else. We are all children of God experiencing trials and struggles on this earth with Satan tempting us and trying us. We inhabit imperfect bodies with imperfect emotions and chemical make ups. We all face trials. (read more about that here)

God made man and woman. He created them specifically different – to fulfill different purposes. From The Family: A Proclamation to the World, “Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.”

As I write this, I realize that I am not writing it to an audience of people who don’t believe in Christ and the atonement. I am writing it in hopes that someone who feels unsure about the word of God on this issue can maybe read my testimony and perhaps feel the spirit and have a little better understanding of God’s word.

It is not easy to stay true to the Savior. Especially in today’s social and political climate. There is so much of the Adversary’s influence in our societies that we can be easily confused by the arguments out there.

Sometimes I get very discouraged because the world is getting more and more wicked – good is called evil, and evil is called good. But I know that there is hope and happiness available to those who live the gospel – for those who earnestly call on God in the name of His Savior, Jesus Christ and ask for a confirmation of that which is true. The Spirit will guide us. I know that because I beg the Lord for His Spirit to be with me as I raise my children - often I feel like I don’t know anything.

If there is one thing I know is absolutely true, it is that God lives and loves us and has given us living prophets on the earth to help guide us when we become confused about how to live in the world and not be of the world.

And I hope and pray that you will try to get that testimony for yourself.

Recommended reading:

Cleansing the Inner Vessel by President Boyd K. Packer
The Q&A with Elder Oaks and Elder Wickman
The Response to the HRC Petition
Many of These Articles
This Proclamation
Another Good Article by Elder Oaks

The Myth of Equality in the Church

I read a great article today from the 2012 FAIR Conference this past weekend (I did not attend, and this was the only article I read). This particular presentation was given by Neylan McBaine, the founder of The Mormon Women Project. I first came across the presentation on a forum I participate in where the presentation was linked to with the following quote:

I don’t think gender tensions in Mormonism are due to inequality in the religion, but due to invisibility of that equality. The equality is embedded, inherent in Mormon theology, history, texts, structures. Gender equality is built into the blueprints of Mormonism, but obscured in the elaborations.

This was actually a quote from Maxine Hanks, a member of the September Six who was excommunicated in the 80s and re-baptized just last year. Ironically, the main argument of the presentation by Neylan McBaine actually supports the idea that there is not gender equality in the Church structure, or even in the doctrine. She says,

[I]n the outside world, when you say men and women have equal leadership opportunities, you mean — at least ideally — that men and women have the same cleared path to advance to the same positions of influence and authority…

Is there gender discrimination in the Church? If discrimination means separation according to gender, yes. If it means delineation of opportunities based solely on gender, yes. Many argue that different opportunities based on gender is unfair, adverse, and/or abusive by definition. The Church does not satisfy secular gender-related egalitarian ideals, period; and our institutional behavior fits that definition of gender discrimination in several inescapable ways. We shrink away from accurately representing how we work, thinking it condemns us as a church. And in the eyes of the world it might. But the Church does not, and should not, operate according to secular concepts of power, status, etc.; and if we attempt to justify ourselves in this paradigm we will not only fail, but betray our own ideals.

McBaine’s argument here seems to be that there is inherently not gender equality in the Church – not in the way the world would like to define it, anyway – and that the Church should not try to pretend it fits into the world’s definition of “equality”. I tend to agree. A few months ago I shared with you a lot of my thoughts about gender and equality, and how the whole argument seems to be a little messed up and misdirected. I couldn’t quite put my finger on what I felt – I had only just recently started thinking seriously about gender roles and equality – and the doctrine we are taught about it. When I read McBaine’s presentation it finally made sense – there is not gender equality in the Church, the way the world defines it, and there shouldn’t be.

In society, the world calls that “separate but equal” – and so far it seems that the Church has tried to go along with that – which gets us into problems, because the last time “separate but equal” was used it ended up before the Supreme Court and eventually in the Senate, where judges and lawmakers in the United States ruled that separate is inherently not equal. Which is true. Separate is not equal. We shouldn’t pretend it is.

Equality Where it Matters

There are fundamental doctrines of equality in the gospel of Jesus Christ. All are invited to come unto Christ, and he denies none.

he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile. (2 Nephi 26:33)

We are all spirit children of our Heavenly Father, and as such have infinite worth.

we are the offspring of God (Acts 17:29)

Remember the worth of souls is great in the sight of God; (D&C 18:10)

The atonement of the Savior was for all men.

For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; (D&C 19:16)

Men and women are to work together as equal partners

In these sacred responsibilities, [men and women] are obligated to help one another as equal partners. (The Family: A Proclamation to the World)

It’s clear to see that there are definitely facets of equality in the gospel of Jesus Christ – and in my opinion, they occur where the equality needs to be. Women are not more valuable than men, neither are men more valuable than women. This doctrine is clearly illustrated in the highest ordinance possible in the gospel of Jesus Christ – the sealing ordinance. This ordinance can only be obtained by a man and a woman together. No woman can obtain exaltation alone, and no man can obtain it alone. We are “all alike unto God”.

Embracing ‘Inequality’

But what about the inequality? It certainly exists. Men are ordained to offices in the priesthood, and preside over the Church, and women preside over organizations in the Church, but will never preside over the Church itself. One interesting note to make (that doesn’t make it less unequal, but is important to understand that the equality of gender importance extends to these types of inequality) is that a man who is not married will never be ordained to the highest priesthood offices. Any man who serves in an authority position in the Church is married to a woman.

McBaine discussed a Washington Post article in which Michael Otterson, the Public Affairs director for the Church, had a hard time getting across what equality really looks like in the Church (which is to say, equality in the Church really looks like inequality). She said,

The prompt suggests women do not hold leadership positions, therefore women are inferior. I suggest we argue it is true that Mormon women do not hold an equal number of global leadership positions as men, but that is not because they are of lesser value. It is because we believe we are working in an eternal paradigm in which roles and responsibilities are divided up cooperatively rather than hierarchically. Mormonism is a lay church so the members are the ministers, and this is a completely different organizational structure than traditional Christian priesthood or ministry, which is defined as an exclusive or trained clergy…

The prompt’s logic doesn’t adequately leave room for our organization’s cooperative structure of service, where no one person is paid for his or her ministry or deemed of greater value than another and where each brings unique resources to his or her responsibilities…

[I]n a cooperative structure where people are rotating positions every few years and no one is materialistically rewarded over another person, that hierarchy is a flimsy currency on which to base one’s value.

Nowhere does the Lord intimate that various callings and responsibilities are intended to give one person power over another. In fact, the words “lead” and “leader” appear nowhere in this section, and similarly, the word “leader” appears no where in the Book of Mormon. Even that book’s most admirable leaders, like Captain Moroni, are described as “servant[s]” and “righteous follower[s] of Christ.” This emphasis on organizational stability, on the specific roles and responsibilities of various parties to act as facilitators within the larger community, is, we believe, of divine origin and eternal value.

Lastly, the world calculates in terms of top-down power; God’s calculations are exactly opposite. In the divine kingdom the servant holds the highest status, and in the Church every position is a service position. Given the obvious parallels between the Church’s administrative channels and a business organization, it’s easy to mistakenly assess the Church as a ladder-climbing corporation with God in a corner office at the top; but in this line of thinking we only reveal our shoddy human understanding of power.

I loved this break down of what power and authority really mean in the Church of Jesus Christ of Latter-day Saints. I think that McBaine explained it better than I have ever heard it put – and she was very concise. I feel that her explanation of what she calls a “cooperative paradigm” perfectly illustrates what our prophets and leaders have stressed for centuries – that men and women work as equal partners, that the sisters “provoke the brethren to good works in looking to the wants of the poor” (Joseph Smith in Minutes of Relief Society Meetings), and that presiding officers should ask for and seek out the council of sisters in the ward (here).

What Women Really Do in the Church

In a post I wrote about women the priesthood, I mentioned a BYU Devotional by Sister Julie B. Beck in which she discussed how Relief Societies are basically priesthood quorums for women. The devotional is very good, and I encourage an in depth study of her words to help you understand what it means to be a woman in the Church, and what the Relief Society is really about.

McBaine mentioned this in her presentation. She said,

An appendage is “a thing that is added or attached to something larger or more important.” Are not the offices of elder or bishop or teacher or deacon appendages to the priesthood, and not the priesthood itself? Are these so different from the female organizations, which we routinely call “auxiliaries”?

According to Sister Beck, our Relief Societies, or “auxiliaries” are indeed not very different from the “appendages” that are priesthood quorums. And as women, we need to understand that – and when we do understand that position of the Relief Society we will be able to fully unleash the power that President Kimball promised was available to us when he said, “There is a power in this organization that has not yet been fully exercised… nor will it until both the sisters and [the brethren] catch the vision of Relief Society.”

Embracing the Inequality

McBaine concluded her presentation with suggestions ward leaders could implement (which are in keeping with current policies of the Church) to help women catch that vision. Some of my favorites were having Young Women assigned as companions to Visiting Teachers, as Young Men are assigned as home teaching companions. Or at least encourage adult women to bring Young Women along with them on visiting teaching assignments. Having more visibility of women in ward and stake leadership positions. My personal favorite – addressing Presidents of organizations as such “President Johns” rather than “Sister Johns” for the Relief Society, Young Women, and Primary presidents (and I would add the Quorum presidents in the ward priesthood organization).

And for heaven’s sake, let’s teach our children the real doctrine about the priesthood and prophets. I was shocked at how McBaine seemed surprised to hear that her great-great-grandmother was referred to in her patriarchal blessing as a “prophetess and revelator”.

Can you imagine using such language of empowerment to describe the female leaders in your wards? If we grew accustomed to hearing our women leaders speak as authorities, as prophetesses and revelators, and referred to them that way ourselves, perhaps there would be fewer among us who feel the need for a soda or bathroom break when the female speaker comes on the screen during General Conference.

Why, yes I can, Sister McBaine. I have thought of my mother (and myself, and my aunts and my cousins, and the Relief Society and Young Women’s presidencies) as prophetesses since I knew what a prophet really was. It’s probably the reason why I don’t have a problem with men being ordained to priesthood offices. I’m sure it has something to do with the reason why I have always enjoyed hearing the General Young Women’s, Primary, and Relief Society presidencies speak. And I know it’s the reason why I am so confident that there is nothing in this gospel that I can’t have and a man can. The only things I can’t get on my own are things that a man can’t get on his own either.

Have you ever tried to “explain away” the inequality in the Church? How do you feel about embracing it? Do you believe that, in the ways of the world, there truly is an inherent inequality between men and women in the gospel of Jesus Christ? Is it really inequality in God’s plan? Do we need to abolish all differences between men and women in order to truly be “equal”?

GCBC Week 18: “Special Lessons” & “Having the Vision to Do”

I have been sick lately – the “good” kind of sick, thankfully – but hard nonetheless. I try not to complain too much because I know countless women who would gladly take my place for the opportunity to bear a child – and I am grateful for the opportunity that I have. But that doesn’t make the discomfort go away.

So GCBC is late (again!) but at least it’s here. And these are some great talks!

Special Lessons – by Elder Ronald A. Rasband

I really enjoyed reading Elder Rasband's talk. We have had a few discussions with a close friend about why God allows suffering – and why He intervenes in some cases and not others. Why are some people healed while others are required to suffer throughout their mortal lives? Why are some people spared from the earthquakes, tsunamis, and hurricanes, while others’ lives are spared? Our friend sees this as either an indicator that God is either not omnipotent, or not compassionate. I see it as an indicator that God knows us intimately, individually, and He knows exactly what we need in this life to thrive spiritually, and He does His best to give those things to us.

This reminds me of a song by Laura Story called “Blessings” in which she sings,

What if Your blessings come through raindrops?
What if Your healing comes through tears?
What if a thousand sleepless nights is what it takes to know You’re near?
What if trials of this life are Your blessings in disguise?

Elder Rasband seems to think so. He said, “Trusting in God’s will is central to our mortality. With faith in Him, we draw upon the power of Christ’s Atonement at those times when questions abound and answers are few.”

Suffering and trials in this life allow us to keep our baptismal covenants. If you don’t remember them, let me refresh your memory:

as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light; Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort (Mosiah 18:8-9)

Our sufferings and trials allow us to keep those covenants. If no one had any burdens, if no one mourned, if no one needed comforting, how could we keep those covenants?

Having the Vision to Do – By Elder O. Vincente Haleck

This quote in particular stuck out to be from Elder Haleck’s talk

We experience hard things in our lives that can sometimes diminish our vision and faith to do the things we should. We become so busy that we often feel overwhelmed and unable to do any more. While each of us is different, I humbly submit that we must focus our vision on the Savior and His teachings. What did He see in Peter, James, and John and the other Apostles that prompted Him to act to invite them to follow Him? Like His vision of them, the Savior has a great vision of who we can become. It will take the same faith and courage the first Apostles had in order for us to refocus on the things that matter most in bringing lasting happiness and great joy.

How did these talks inspire you?

Multiply and Replenish the Earth

Do you remember Elder Neil L. Andersen’s talk from October 2011 General Conference? I do. It hit me hard and was actually kind of a thorn in my side for a little while. During October 2008, I was pregnant with our second child, and our first was about 18 months old. I always imagined that we would just have kids one after another, but when October 2011 rolled around, and our second daughter was two and a half I couldn’t help but feel like we had missed something somewhere.

I believe in having children. I believe that is is a personal decision, to be made between a husband, his wife, and the Lord, but I believe in having children – and I don’t believe in postponing childbearing or ending childbearing for selfish reasons. I believe in having faith in following the commandments of God, and one of those commandments I believe in is bearing children.

“THE FIRST COMMANDMENT that God gave to Adam and Eve pertained to their potential for parenthood as husband and wife. We declare that God’s commandment for His children to multiply and replenish the earth remains in force.”

Bearing children is not something we do because we worked hard enough and because we got a good enough job and we have a nice house and we’ll be able to give our children all of the worldly comforts of this life. Bearing children is something we do to raise children to the Lord. It’s not about raising geniuses, raising star football players, raising world class musicians, or anything of the sort. Bearing children is about teaching our spirit brothers and sisters how to believe, have faith, and act so that they can return to live with Heavenly Father some day. How we do that, how they do that is an extremely personal matter, and I believe our Father will help us in that monumental responsibility. Parenting – bearing and raising children – is a sacrifice we make. A sacrifice we covenanted to make. We sacrifice worldly things for the opportunity to bring souls back to Heavenly Father. I’ve written before about the Mission-Motherhood Parallel – just as our young adult brothers and sisters sacrifice up to two years of their lives to bring souls back to Heavenly Father, our job as parents is to do the same thing – the sacrifice is longer, the work is harder, but the payoff is the same – souls are brought to Heavenly Father.

Back to my General Conference thorn (Elder Andersen’s talk). During General Conference I write down directives – things that the General Authorities specifically instruct us to do, and more personally, things I feel prompted to do by the Spirit. After Conference I go through my notes and make a list of those “directives”. This year I put a star next to each directive for each time it appeared in my notes. After “go to the temple” (which had about 5 stars) and “read my patriarchal blessing” and “study the Daughters in My Kingdom manual”, the only other thing I felt multiple times was “have more babies”.

Prior to General Conference I had mentioned having more children (in passing) to my husband. He seemed uncomfortable with the thought – his words, “I feel like I would be ungrateful if I wanted to have more kids, since Heavenly Father has already blessed me with these two perfect children.”

After conference I wrote about Elder Andersen’s talk, and I mentioned that the choice to have babies is not just between husband and the Lord, or the wife and the Lord – it’s a three way decision. That means that just because I felt like we needed to have more babies did not mean that we would have more babies right away. My husband had to feel the same way.

I prayed about having more babies, and I felt an urgency that was hard to ignore. I was hesitant to discuss my feelings with my husband, so I kept the feelings to myself, praying fervently that my husband would eventually feel the urgency that I felt. Weeks passed. Months passed. I couldn’t shake that feeling that we needed to have babies, but every time I mentioned having more kids I got the same response from my husband. Finally, he said, “Well, let me think about it for a while.” (for him that means “let me pray about it” – though he won’t always admit it). More weeks went by, and finally, he told me he was ready – he felt like we should have more kids.

I was so excited. Finally!

But there was one problem. He was gone every few weeks for a week or two at a time, and his timing was impeccable (in the bad way). Those few months were really hard for me, as each opportunity passed for me to get pregnant, and there was no way. When he was home for a few weeks at one point I had an emotional breakdown. Sobbing into his arms I said, “All I want is a house full of children!” When we were dating and engaged and newlywed, my husband used to say we were going to have a hundred children (and he wasn’t exaggerating!). He and I both had plans to foster, adopt, and birth our own children – a hundred of them – as many as we had room for – and we feel like we have room for as many as need a home.

I am a fertile woman, and the past few years since my daughter was about one I have felt guilty for not having more children. This might sound strange, but it was really hard for me to be physically able to bear children and not actually be able to get pregnant for reasons other than physical ability (or even temporal preparedness).

Often, we have endless compassion for women who want to have children but struggle with infertility. We understand that it’s not their choice not to have children. But what about women who would have dozens of children but can’t for other reasons (whatever those reasons may be)? Do we have as much compassion for women like me, who are completely fertile and in a great (temporal) position to have children (healthy, husband has a good job, great health insurance, roomy home to fill with children) but can’t for reasons other than infertility? I’ll tell you – before I had this experience I wouldn’t have had as much compassion for someone like me.

Elder Anderson said,

“We go forward in faith—realizing the decision of how many children to have and when to have them is between a husband and wife and the Lord. We should not judge one another on this matter.” (emphasis added)

I’ve been learning that the experiences in my life have been teaching me how to have compassion for people who I would have judged. Maybe I’m not as compassionate as I thought I am.

And now, if you haven’t already figured it out, I’m writing this post because we’re expecting baby #3! That’s why I’ve been a little MIA lately – morning sickness and fatigue have overcome me, and because I have been wanting this for so long, so I waited a little longer than normal to tell anyone besides close family and friends (I’m one of those tell-everyone-as-soon-as-the-test-is-positive people). I felt like keeping it to myself for a little while this time, enjoying the blessing that it is, and spending lots of time in prayer and thanksgiving for the patience and compassion I was taught in waiting for this.

Have you had to wait for something that you desperately wanted, but was out of your control? Have you had to experience waiting for children – whether because of infertility or any other reason that was beyond your control? Have you found yourself judging others because of what you may have thought was their choice, but you later discovered was out of their control?

Cognitive Dissonance and the Church

Image Credit: Mark Klotz

I became interested in this term, cognitive dissonance, when I read an article in Psychology Today that discussed the results of a study that showed parenting does not actually make people happier. Rather, parents simply convince themselves that they are happier/healthier/etc with children, when in fact they are not happier/healthier/etc.

Now, we could have a nice little debate about what criteria they used for “happiness” and the varying experiences that people will have, and that would be fine, but I want to delve a little deeper into what cognitive dissonance really means.

The Church, and its members, are often criticized by this theory of cognitive dissonance. Most recently I heard the term applied to Josh Weed, a gay Mormon man who is in a straight marriage (married to a woman). The comment was from a gay ex-Mormon who said he didn’t really want to read the piece because, “I'm worried that I won't be able to deal with reading about the cognitive dissonance required to be in this guy's head.”

What is Cognitive Dissonance?

It had been a while since I had heard the term used, and so I read a little more about cognitive dissonance. The Wikipedia article about cognitive dissonance says that it is a “discomfort caused by holding conflicting cognitions (e.g., ideas, beliefs, values, emotional reactions) simultaneously.” First of all, this should mean that there wouldn’t have to be cognitive dissonance in Josh Weed’s life, because, to him, the cognitions are not “conflicting”. In fact, who is the judge of what cognitions are conflicting? Wouldn’t that be the person holding the cognitions? So I guess the only determiner of cognitive dissonance would be the person himself. If he is experiencing discomfort, and that discomfort is caused by what he believes to be conflicting cognitions, then that would be cognitive dissonance.

Later in the Wikipedia article we read, “Dissonance is aroused when people are confronted with information that is inconsistent with their beliefs. If the dissonance is not reduced by changing one’s belief, the dissonance can result in misperception or rejection or refutation of the information, seeking support from others who share the beliefs, and attempting to persuade others to restore consonance.”

This is the part that I want to talk about in an analysis of how cognitive dissonance plays a role in our lives as members of the Church.

Cognitive Dissonance for a More Perfect Understanding

Due to what I believe is an incomplete understanding of the gospel, members of the Church, when confronted with information that is inconsistent with our beliefs (i.e., Joseph Smith was sealed to women who were already married, blacks were denied the priesthood until 1978, etc) feel a discomfort, or a dissonance of sorts. I have at times felt that dissonance when confronted by something that I didn’t understand, or something that was inconsistent with my imperfect understanding of the gospel of Jesus Christ.

The Wikipedia article suggests that in such a situation, when there is discomfort and dissonance, there are a few  things that may happen to reduce that dissonance:

1) change one’s beliefs
2) misperceive, reject, or refute the information
3) seek support from others who share beliefs
4) attempt to persuade others

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. (Ephesians 4:11-15; emphasis added)

Ironically, the solution I have found to the problem of discomfort when something is inconsistent with my “beliefs” is to change my beliefs. That may sounds as if I am being tossed to and fro by every wind of doctrine, but I was not born knowing everything. I was not born with (nor do I yet possess) a perfect knowledge of the gospel. My faith, my beliefs, have “not grown up to a perfect knowledge.” (see Alma 32:29) It is my goal to feed my faith, and to find the seeds that swell, sprout, and grow – the good seeds. And only after I have found out that it is a good seed will my knowledge be perfect “in that thing” and my faith will be dormant (in that thing). But will my knowledge of all things be perfect? No, I am still growing and learning, by the help of apostles, prophets, evangelists, pastors, and teachers who are helping to perfect me until I come in the unity of the faith. It’s a process.

A more accurate description of this process, rather than describing it as changing my beliefs is, rather, changing my understanding of my beliefs. I claim the beliefs of the Church of Jesus Christ of Latter-day Saints, and more specifically, I claim the beliefs of the gospel of Jesus Christ. Sometimes my understanding of those beliefs is not perfect, and so comes the cognitive dissonance as something is placed in my way that seems inconsistent with “my beliefs”. Rather than being inconsistent with my beliefs, that something is usually inconsistent with my understanding of my beliefs.

In the Wikipedia article about cognitive dissonance it references the cognitive developmental theory of Jean Piaget: “the inevitable conflicts a child experiences between current beliefs and new information will lead to disequilibrium, which in turn motivates the child’s progress through the various stages of development.” As we are all children in the gospel of Jesus Christ, I believe that this dissonance between our understanding of our belief system and what is reality plays a similar role. The disequilibrium that is experienced by us in our journey in gospel learning motivates us through the various stages of development of our testimonies.

Cognitive Dissonance and a Retreat from the World or a Retreat into the World

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. (John 17:15-16)

Going back to the options for resolving cognitive dissonance, I wanted to look at the last three options:

2) misperceive, reject, or refute the information
3) seek support from others who share beliefs
4) attempt to persuade others

Option #2 happens all the time in the Church. This is the one where people say “Oh, there’s no way Joseph Smith had all those wives.” “The Church would never do ___.” “Joseph Smith never married women who were already married, that’s just a story some anti-Mormon made up to discredit him.” These are examples of rejecting, misperceiving, or refuting information that sounds inconsistent with one’s beliefs.

Option #3 happens just as frequently. This is where members who don’t believe that unsavory things ever happened in the Church stick together and stay away from all the “heretics” who accept that there are unsavory aspects about every person and every organization. (Let me add here that unsavory aspects of our character make us human, not evil).

Option #4 is a little more subtle. I think this method of decreasing cognitive dissonance is found when members of the Church criticize those who are asking questions with the intent of gaining a better understanding of their beliefs (option #1). Members who are using option #4 will claim those using option #1 to gain a deeper understanding of their beliefs are headed down a “slippery slope”. There are those who will, in using option #1, rather than coming to a better understanding of their beliefs will abandon their misunderstood beliefs altogether, in effect becoming apostate, but not all members who ask questions in the face of cognitive dissonance are on slippery territory.

I frequently question my understanding of a belief, for example, the doctrine of gender identity is a doctrine I struggle with immensely – due to cognitive dissonance. However, I take the approach of “true until proven false” with gospel teachings, and what I usually find is that my understanding may be proven false, but the truth, or the doctrine, stands firm. It is a kind of refiners fire, where my imperfect, human perspective and understanding is burned off through these “hard” questions until only the pure doctrine remains.

Cognitive Dissonance – Hard Things and Joy

Going back to the article about parental love being merely cognitive dissonance takes me back to option #1 – changing our beliefs, or rather, having a more clear understanding of our beliefs.

The article may seem to contradict what the prophets have taught us – that families are important and that families bring us joy.

The truth of the matter is, things that bring us the greatest joy are often the hardest things to do. Ask anyone who has run a marathon, or climbed Mt. Everest, or walked again after a stroke. They won’t beat around the bush and say, “Oh yeah, those 26.2 miles, they were awesome!” or “My favorite part was the last mile to the peak. It was cake! I practically sailed up that mountain!” or “My legs felt light as feathers! I just stood up and I could walk!” More likely you will hear, “When I crossed that finish line felt like I had done something really amazing!” or “The view from the peak was breathtaking. Totally worth the climb!” or “Running in the yard with my grandkids again made me feel like a million bucks!”

When presented with the less pleasant, physically and emotionally draining, costly tasks associated with raising parents, this may seems to be inconsistent with our belief that children and families bring us joy.

The answer isn’t to refute the claims that parenting is hard (it is), or hang out more with other people who think parenting is all roses and candy (it isn’t), or attempt to convince other people that parenting really is fun all the time (it definitely isn’t) we can just deepen our understand of what joy really means.

Joy is s a feeling that we experience intermittently in parenting (when we see our children becoming kind, independent, functional human beings), and also in our gospel lives (when we have a glimpse of God in our lives). It’s that feeling you get at the finish line where you just know that you have done something really amazing.

How has cognitive dissonance played a role in the formation (or destruction) of your testimony? How do you respond to cognitive dissonance?