Answers Come

In my last post I talked about not really knowing how to prioritize all that there is to do. 

I still don’t know all the answers, but this quote from President Oaks showed up on my news feed the other day and I felt as if it was an answer to my prayers. 

I have been trying to pray for that inspiration to know what things MUST be done, according to eternal principle. I am finding this inspiration harder to receive than I thought, but I did feel like I could at least name a few:

1.) scripture study (both individual and with my family)

2.) prayer (both individual and with my family)

Beyond this I haven’t been able to come up with much else that is required by eternal principles. When I try to add to my list I end up going down a rabbit hole of “Well, if that is important, than so is this.” And I start getting in debates with myself, “What makes this more important than the other thing? Could I choose between doing these two things?” Because that thought process gets so mangled and complicated I feel that it is safe to assume that anything beyond those first two priorities falls in the “pray for wisdom to exercise our preferences” category. 

I am still working on actually following these priorities. Having a clean house is incredibly important to me. But I wonder if it would become less important if I was studying the scriptures and praying more regularly on my own and with my children...? Teaching my children to work is important to me, but should it be more important than teaching them to study the scriptures and pray? I don’t think so. 

And so I continue working on prioritizing my time and I spend a lot of time in prayer and counsel with Heavenly Father, beggin Him for the inspiration I so desperately need!

How do you decide what is most important in your life? How do you discern what is required by eternal principles? How do you use wisdom to exercise your preferences for all the other things?

What Lack I Yet?

I have always identified with the young man who asked the Savior "What lack I yet?"

"And he answered and said unto him, Master, all these have I observed from my youth." (Mark 10:20)

Perhaps I have kept all of the "big" commandments, but we all have small things that we can change. My problems it not being unaware of my failings, but rather being hyper aware of all the things I can change or do differently. My struggle has always been figuring out what to prioritize.

As I re-read Elder Larry R. Lawrence's talk from 2015 General Conference I realized that I can ask Heavenly Father to guide me.

I am a planner, and I like having the next several minutes, hours, days, and months planned out. I am flexible and willing to make changes, but I like to have a "plan" as a starting place. Unfortunately, I think this tendency has hampered my ability to listen to and follow the spirit in quiet moments. I am so sure of my course that I have been relying on my own will, instead of listening to God's will.

As I sit here trying to make the commitment to seek and follow God's will in the small things, I am confronted with a few doubts:

1.) What if God wants me to figure things out on my own and He doesn't answer my pleas for "What should I do?"

2.) What if I am not worthy of receiving God's will and inspiration?

When I ponder these challenges I realize that these are the doubts I have been facing for years, if not decades. I don't know how to overcome these doubts just yet, but I will focus on overcoming them this week.

What doubts do you face when trying to make a new commitment? Do you sometimes feel unworthy to receive revelation? Do you struggle to know if God wants to you figure things out on your own or if He wants to give you direct revelation?

Delighting in Film

Image Credit: gailf548

Earlier this week I posted about the launch event for T.C. Christensen's new movie, Eprhaim's Rescue (in theaters May 31). The first person who spoke to us was Authur Van Wagenen, the product director for Excel Entertainment and Deseret Book. He said something I found really interesting. He talked about movies and movie theater, and the way we connect with other people in a movie theater. He also said something about the movie theater being the most sacred place for his family, after the temple and the chapel.

While the thought of wasting two hours of my life watching a movie usually makes me create a laundry list in my head of all the things I go do in two hours, I do love a good movie. I'm very picky about the movies I watch - if I am going to spend two hours of my precious time watching a movie it has to be a lot of things. First of all, it must be meaningful. I have to come away from the moving wanting to be a better person, wanting to change something in myself and the world in a very real way. But a movie can't just be meaningful for me - ideally it will also be a well made movie, with good acting, a great script (that should usually have at least a little bit of comic relief, if it is a more serious film), enjoyable cinematography, and hopefully poignant music that helps the viewer connect with the images on the screen.

Some movies and documentaries that fit this bill for me are Fireproof, Courageous, Slumdog Millionaire, Waiting for Superman, Admission, and Rise of the Guardians, just to name a few I have seen recently.

At the Ephraim's Rescue launch event, I was given a copy of 17 Miracles (which I hadn't seen). The movie was definitely inspiring - in fact, it made me want to tell pioneer stories to my children. My mother used to tell us stories of our pioneer ancestors all the time. One of the stories in 17 Miracles is actually of my husband's great-great grandmother, Ann Jewel Rowley. The story of the hard sea biscuits that she prayer over and turned into enough food to feed their family that night. The experiences of the Saints who traveled the plains were truly miracles.

In complete honesty, 17 Miracles was not the best movie I had seen. The story line seemed a little fragmented and sometimes I had a hard time following who were were talking about, but because T.C. was trying to tell all 17 stories as accurately as possible. Rather than creating a fictional family to whom all the miracles happen (which would be a pretty unbelievable story) we had to jump around to the different families who were experiencing these things. But the music was excellent, and the script was pretty well written, and the acting was really superb. So in all, the movie was great.

Which gives me high expectations for Ephraim's Rescue.

What films have you found meaningful, or have inspired you?

The Lifespan of the House of Israel

This past weekend I came up on Jacob chapter 5 - that's right, Zenos' allegory of the olive tree. Because it is nearly 100 symbolism-rich verses long I decided to skip the Book of Mormon reading for that night and wait until the next evening when I would have a little more time to devote to studying the allegory.

A verse I read in Chapter 4 stuck out to me. I had never really thought about the relationship between what Jacob had been talking about and the allegory. Turns out there was a reason Jacob quoted the allegory (I think I should probably pay closer attention when I study the Book of Mormon... This is probably not news to anyone but me). In verse 17, Jacob poses the question, "How is it possible that [the Jews], after having rejected the sure foundation, can ever build upon it, that it may become the head of their corner?"

I'd say this is a valid question for anyone who has rejected the Savior at some point in their lives.

Honestly I didn't get very far in Jacob 5 because I got stuck on verse 3 where Zenos says the House of Israel is like a tame olive tree and then he says "and it grew, and waxed old, and began to decay." And I couldn't help thinking "How long does a normal olive tree live?"

So I looked it up. According to various sources (i.e. a Google search) an olive tree lives to be about 2,000 years old.


Image CreditYellow.Cat

And that got me thinking some more - how many years was it from the time of Jacob (also known as "Israel") and the time of Christ? (we know the House of Israel was in a state of apostasy by that time).

So I looked that up, too. According to the LDS Seminary Old Testament bookmark (you know the cool plastic bookmark with the chronology on one side and the scripture mastery verses on the other?) it was a little under 2,000 years.


Hmmm... So the House of Israel had about the same life expectancy as an olive tree.

It made the olive tree allegory that much more meaningful to me.

I haven't studied the rest of the allegory yet, but I am interested to see what other connections I will make reading it in the light of the house of Israel having the same lifespan as an olive tree.

Have you ever been reading the scriptures and had a thought - or a question - come to your mind that eventually helped you get more out of what you were studying?


- Posted using BlogPress from my iPhone

GCBC Week 11: “How to Obtain Revelation and Inspiration for Your Personal Life”

I mentioned before that I participated in TwitterStake this year for General Conference, and it was a really interesting and exciting experience. My first tweet of Elder Scott’s talk?

Elder Scott's first words? Appreciation for his wife.
He sure loves her! #ldsconf #TwitterStake #marriage

I am always struck by Elder Scott’s love for his wife. He has mentioned her in at least his last three or four General Conference talks. Last October conference I decided that I want to be just like Sister Scott.

“How to Obtain Revelation and Inspiration for Your Personal Life” by Elder Richard G. Scott

I loved the distinction between revelation and inspiration that Elder Scott gives in his opening remarks.

The Holy Ghost communicates important information that we need to guide us in our mortal journey. When it is crisp and clear and essential, it warrants the title of revelation. When it is a series of promptings we often have to guide us step by step to a worthy objective, for the purpose of this message, it is inspiration.

From this I got:

revelation – crisp, clear, and essential
inspiration – a series of promptings leading us to a worty objective

There was a lot more that stood out to me in this talk, and I can’t wait to discuss it with you!

What stood out to you in this talk?

To Understand With Your Heart

Book of Mormon Papers - a series of posts
containing papers I wrote for a
BYU Religion class my freshman year of college.

(Note: I enjoyed re-reading this post because it reminded me that I need to study the words of Isaiah more! It’s interesting how many people talk about how hard it is to understand Isaiah. His words really are plain and precious. The symbolism is sometimes hard to understand, but only if you aren’t familiar with symbols. I had great teachers (both religious teachers and secular teachers) who really helped me to understand symbolism. One of my favorite classes in high school was Art History, and we learned a lot about symbolism in that class.)

In the Book of Mormon, the prophets quote Isaiah several times and often will give their own interpretation of Isaiah’s prophecies.  Nephi is not only no exception, but he alone quoted Isaiah more often than any other writer in the Book of Mormon.  Nephi explained himself several times, often stating how he read Isaiah to “more fully persuade them to believe in the Lord their Redeemer,” (1 Nephi 19:23) or for the “proving unto [his] people that save Christ should come all men must perish.”  The words of Isaiah are often hard to comprehend and can cause frustration instead of enlightenment.  How, then, is one supposed to read the words of Isaiah so that he may believe more fully in Christ?  Isaiah himself states that man must “understand with their hearts” (2 Nephi 16:10) in order to understand and be converted.  After one has begun to understand with his heart, the treasures of Isaiah may be enjoyed and stored up in burning testimony.

In a vision described by Isaiah, he is called to testify and prophesy of Christ.  After overcoming feelings of self doubt, removed by the atonement of Christ, Isaiah offers himself as a witness. (2 Nephi 16:5-8)  However, Isaiah was informed that, although men would hear his words, they would misunderstand and perceive not. (2 Nephi 16:9)  The things of Isaiah are simple and plain truths of the gospel; they are words which, if received in the correct spirit and mind, can enlighten and enlarge the soul.  Man is continuously instructed throughout the scriptures to experiment on the word and plant the words in their heart with faith. (Alma 32)  If one will but follow that counsel, the plain and precious truths contained in Isaiah will begin to change the lives of those they touch.

Isaiah was called as a special witness of Christ.  Words which testify of Christ are important to one’s own understanding of the Redeemer, and there is no better way to come to know the character of Christ than to read of Him through the prophesies and witnesses of those called to testify of Him.  The words of Isaiah may be hard to understand, but if approached in the correct spirit and mind, within Isaiah’s words may be found plain and precious truths that will strengthen and enlarge the testimonies of those who read them.

How do you approach the words of Isaiah?

Search, Ponder, and Pray

I have been doing a lot of searching and pondering lately – but probably not as much praying as I should.

My mind has been full of thoughts in the past several weeks, which may be why I have postponed writing anything for the blog. I guess I just feel like there is too much to write, I don’t know where to begin. There is so much confusion in this world that I believe could be resolved with a clear understanding of the doctrines of Christ – an understanding it seems some very public members of the Church are lacking.

Ironically, one of the other problems with much of the public discussion I have found involves members of the Church either making claims of doctrinal issues with the Church when the actual doctrine says nothing of the sort, or making a statement about perceived attitudes and behaviors that “the members” of the Church or “the culture” of the Church produces. It just seems as if the most vocal members of the Church are those who are dissatisfied. And that is anyone is fully satisfied with the Church, they are considered to be “unintellectual” or somehow brainwashed, or chauvinistic, or otherwise criticized. But those who would criticize Church culture and speak negatively about Church doctrine, or suggest that the general membership of the Church does not understand Church doctrine are lauded as “intellectuals” and has somehow having a point.

I think there is significance in asking questions. After all, the pattern of revelation is that we ask questions. However, I feel that far too often the members in the public eye who are asking questions are not seeking revelation, but are rather seeking change in doctrine, or they simply want to complain about how wrong they thing the Church is… yet they still want to claim they are faithful members of the Church.

As I have been exposed to these influences (those who would criticize the Church while claiming to remain faithful to it) I have asked similar questions to the ones they have posed, yet in a spirit of seeking revelation and inspiration – and the beautiful thing is that I have received personal revelation about gospel principles. I feel as if my understanding has been enlarged in a substantial way in the past several months, and I am grateful for that opportunity.

At the same time, my soul is still in a little turmoil wondering how I can reach out to those who seem confused or those who lack faith. How do we encourage those who are not exercising faith to do so? When Elder Perry asked us to follow the spirit as we decide to add our voice to an online discussion, I didn’t think it would be so heartbreaking to refrain when required. I have added my voice to a few discussions in the online world where I have felt prompted to do so, yet even in doing so I remain in a state of turmoil, wondering what I can do to help those around me see what I see.

How do we help people see what we see? How do we help them have what we have? Can we ever do it?

I feel so blessed with the understanding of the gospel and testimony that I have, and my greatest desire is that others can have the same understand and testimony. I do not know everything, but I feel like what I have helps me understand even more complex principles of the gospel – which are all actually very basic, once you get over looking at them through a mortal lens.

I don’t really even know if this post made any sense beyond just me rambling – I just felt like I needed to get some of this out of me and on paper where it mattered (not that it really matters on this blog – but maybe someone will find this and read it and maybe they will be able to help me, or maybe this will help them, or maybe a comment one of you will make will help someone – who knows).

So I guess my point is that in all of these questions and issues that have been coming up in the public forum I have done a lot of searching (the scriptures, books, articles, websites, etc) and a lot of pondering on these subjects, and yet in spite of my feelings of testimony and understand I still feel disquieted.

And as I thought of a title for this post, I realized that the missing key is prayer. I have not prayed about all these things that have been a whirlwind in my mind. Perhaps as I take my turmoil to the Father in prayer He can help quiet my soul and put me at peace and help me find a way to express these thoughts that are laying deep inside me, waiting for something.

Conference 101–note taking and conference

Once upon at a time when I attended Especially for Youth – a week long summer camp of sorts for LDS teens – I attended a class in which the instructor told us not to try to write down everything he said, but rather “When the Spirit moves you, write down what you are going to do!” I have tried to take this counsel to heart, and now when I listen to a speaker I try not to get caught up in writing down all the principles they talk about, or the words they say (unless it’s not General Conference and they say something in a way that I want to remember – you know, like a catchy phrase or a particularly clear explanation of something). The thing is – most principles that are spoken of in talks can be found in the scriptures, or in General Conference talks. So I try to concentrate on what the spirit is teaching me rather than what the person is teaching me.

During conference, rather than try to write down what the speaker is saying I try to focus on what the Spirit is teaching me by what they are saying. I usually draw a little arrow before a note if it is something that I feel the Spirit instructing me to do. For example, in my notes from October General Conference, I wrote this:

    Sunday AM Session

    President Henry B. Eyring
    Baptismal Covenants
->study the covenants I have made (baptism, sacrament, temple) Write them down
        * we promised to be charitable
        * we promised to be a witness of God everywhere
        * bear each other’s burdens
->BE FULLY CONVERTED
       endure faithfully (SERVE faithfully) to the end. Press on and live the gospel to the end.
     Steps to FULL CONVERSION – faith, read the Book of Mormon, take Moroni’s promise.
->READ the Book of Mormon and take Moroni’s promise. Read the Book of Mormon every year

That is directly from my notes. Your notes are probably different. I tried to write what I felt impressed to write down by the Spirit. I went back and read this talk and looked for some of those things. What I wrote wasn’t exactly what President Eyring said, although he did talk about covenants (and the list is word-for-word what he said) and he did talk about full conversion. There have been times where I have found something in my notes from General Conference that is so beautiful to me, and I want to share it with someone, but because I am a stickler for sources I will go back and look for that quote in the conference talk and I can’t find it! That’s when I realize that what I “heard” wasn’t what was said, but rather what the Spirit inspired me to write down.

Don’t worry about getting everything down word for word – these days, the videos are available practically the same day with transcripts available within the week. If you hear a phrase that really struck you, write that down and it will help you search that talk later (the “find” function on your browser can be an invaluable tool when searching Conference talks online). Or if there was a talk that you felt particularly inspired about, make a note so you can go back and listen to it or read it after conference.

I really like the counsel given in the General Conference Notebook that is published by the Friend. In the “After Conference” section it says “Write down… what [you are] going to do because of what you learned.” This, I think, is the more important thing to get out of General Conference – what we are going to do because of what we heard.

The March 2012 New Era published an article for teens on getting the most out of General Conference.

“If you decide to take notes, keep them short and simple so you can pay close attention to the speaker and to the Spirit. Consider writing down what the Spirit teaches you or some specific things we are counseled to do, not just the exact words of the conference speakers.”

For those of you participating in #TwitterStake (Mormons on Twitter during General Conference – tweeting conference notes with the hashtag #LDSConf) this is good advice – and probably more easily followed on Twitter (where your notes are limited to 140 characters) than on paper – but it is probably easy to get distracted from the speaker and the spirit if you aren’t careful.

I will be participating in #TwitterStake this year, and I’m pretty excited. I’m not sure how I will like it, but I think it will be a great opportunity.

How do you take notes at General Conference? Do you keep your notes simple? Do you take notes at all? Do you participate in the “tweeting” of General Conference?

Teaching and Agency

I mentioned yesterday in my Sunday Study Link Up that I was going to start studying the Teaching, No Greater Call manual (hereafter referred to as TNGC). Since the best place to start is the beginning I just read the first chapter. The first part of the manual is Part A: The Importance of Gospel Teaching in God’s Plan.

The first statement that really stood out to me in the manual was this “To be able to fully exercise our agency in righteousness, we must learn of the Savior and the doctrines of His gospel.” (p. 3). I read an absolutely fabulous post over on Faithful Freja about the fall of Adam and Eve and agency. Freja pointed out some important principles of agency:

1.) You must have a choice.
2.) You must know the alternatives.
3.) You must have an indication of divine will.
4.) You must have absolute freedom to choose.

In order to fully exercise agency it is not enough to simply have a choice. We have to know what the Savior wants us to do (have an indication of divine will). We cannot fully exercise our agency if we do not understand the principles of the gospel and the plan of salvation. It’s like the oft-quoted scene from Alice in Wonderland when Alice asked the Cheshire cat which direction she should go, and the cat replies, “That depends where you want to go. If you do not know where you want to go, it doesn’t matter which path you take.” There has to be some kind of understanding of what the right choice is, otherwise we’re not really making a choice – we’re just… doing whatever. (which seems like a kind of lame way to live)

As I read this chapter in TNGC, I was reminded of the purpose of the Church of Jesus Christ of Latter-day Saints. If you were asked what you think the purpose of the Church is, what would you say?

Here’s what the Church’s official purpose is:

To “provide the organization and means for teaching the gospel of Jesus Christ to all of God’s children. It provides the priesthood authority to administer the ordinances of salvation and exaltation to all who are worthy and willing to accept them.”

So the purpose of the Church is to teach the gospel. And then of course to administer the ordinances necessarily for exaltation. The Church exists so that the children of God can be taught. In TNGC the question is asked, “Can you imagine a duty more noble or sacred?” (p. 4)

This leads us to the question, “Who is a teacher?”

There were some scripture references given in TNGC that I would love to study but I don’t have time this evening. They basically teach us that Christ’s followers are expected to teach the gospel to their family, to other members of the Church, and to those who haven’t yet received the gospel. Remember that saying “Every member a missionary?” What is a missionary, really? Every member is a teacher – I would say first and foremost, a teacher. “The responsibility to teach the gospel is not limited to those who have formal callings as teachers.” If you think about how every person has their own perspective of the world and life, and no two experiences are the same, and we need to learn everything it makes sense that we are all teachers, but we all need to learn from each other.

We are called upon, as teachers, to “increase [our] understanding and improve [our] skill” as teachers. The Lord has taught us, “Seek not to declare my word, but first seek to obtain my word, and then shall your tongue be loosed; then, if you desire, you shall have my Spirit and my word, yea, the power of God unto the convincing of men.” As teachers, we must increase our understanding and our skill – and I believe we do that by following the Lord’s admonition. The most important principle in which we need to increase our understanding is that of the plan of salvation. That is the purpose of this life – to understand and follow the plan of salvation – but we cannot follow something that we do not understand.

As we seek first to obtain an understanding of the plan of salvation we will be blessed to be more effective teachers – whatever our circumstances may be.

How do you “increase your understanding and improve your skill” as you teach? In what ways are you a teacher?

General Conference 101–preparing for the feast

(This is the second post in the General Conference 101 Series at My Soul Delighteth)

So now that you know what General Conference is, and how to participate in it, let’s talk about how to prepare for it. Last time in General Conference 101 I mentioned that anyone can find something in General Conference to touch them individually.

President Jeffrey R. Holland said this, “If we teach by the Spirit and you listen by the Spirit, some one of us will touch on your circumstance, sending a personal prophetic epistle just to you.” (I highly recommend his entire talk as pre-conference reading – I plan on re-reading his talk before conference starts next weekend)

What we find, and how deeply it touches us is largely dependent on our own preparation. “Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.” D&C 9:7 If we are just expecting to turn on our TV at 10:00am Saturday morning and be spoon-fed revelation, we’re probably going to be missing out on the actual feast that is available. You have to prepare for the revelation which is readily available at General Conference.

The first suggestion I would give you in preparing for the upcoming General Conference is to read past General Conference talks. Study the words of the prophets from previous conferences. If you want to value the upcoming conference, learn to value the previous conferences. One of these days I want to start reading conference talks going backward in time until I have read the conference talks from every conference there has ever been. I’ve only got probably 10-15 years of conference really under my belt, since before then I wasn’t really mature enough to sit through 8 hours of conference.

Here are some talks I might start with:

- Until We Meet Again
- As We Meet Again
- At Parting
- It’s Conference Once Again
- Till We Meet Again
- As We Meet Together Again
- An Ensign to the Nations

Also, here is the General Conference Highlights Video from October General Conference:

My next suggestion is to prepare questions you need/want answered. Now, don’t think that by preparing questions you will get word-for-word answers from the prophets to these questions. However, as you listen to the prophets the Spirit can and will help you know the answers to your questions, whether or not any particular speaker specifically answers your question. President Dieter F. Uchtdorf’s counsel in last September’s Ensign explains it this way, “Answers to your specific prayers may come directly from a particular talk or from a specific phrase. At other times answers may come in a seemingly unrelated word, phrase, or song. A heart filled with gratitude for the blessings of life and an earnest desire to hear and follow the words of counsel will prepare the way for personal revelation.” I would even say to write down the questions you have. Ponder those questions daily for at least a few weeks before General Conference and let the Spirit prepare you to receive the answers.

My final suggestion for preparation is to prepare your children and prepare for your children. I don’t naively mean that you can actually prepare for your children the way you will prepare for yourself. What I mean by this is that you make sure your home (or wherever you will be participating in conference) is going to be a place where your children can get as much out of General Conference as possible – and will be content enough to be occupied with simple games, with paper and crayons, etc so that you are not too distracted from General Conference. I don’t expect General Conference to be perfectly calm at my house with small children, but I know that if I prepare well enough for my kids, they will at least let me listen to a few talks. The next post in General Conference 101 will be resources for enjoying General Conference with children.

How do you prepare for General Conference? Do you have questions that you find answers to at General Conference? How often do you study previous General Conference talks?

What will ye...?

I just finished Ether chapter 2! I am getting so close! Only 39 pages left! I figure if I can finish Ether tomorrow and Moroni on Tuesday I will have made my goal of finishing the Book of Mormon by the end of January. I think that is totally doable!

I love this part of the story of the Brother of Jared -


When the Brother of Jared asked the Lord how they would have light in their barges, the Lord responded with His own question, "What will ye that I should do?"

The Lord went on to describe the manner in which the Jareditws would be transported across the water, and He went ahead and listed a few things that would not work. Then he asked again, "Therefore what will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?"


This scripture always reminds me of the revelation given to Oliver Cowdery in the Doctrine & Covenants after he tries (and fails) to translate the plates. The Lord tells Oliver, "You took no thought save it was to ask me."

The Lord expects us to study out the answers to our own problems, and then go to Him for confirmation or a stupor of thought, or a new thought.

Have you ever had to study the answer to a question in your mind before going to the Lord in prayer? Do you find that you are more able to receive revelation and inspiration when you try to work your problems out on your own first?

- Posted using BlogPress from my iPhone

A Personal Witness

Book of  Mormon Papers - a series of posts
containing papers I wrote for a
BYU Religion class my freshman year of college.

(Note: this paper reminds me of the admonition to never take anything the Prophets say at face value – we should always approach Heavenly Father with what we have heard, and ask “diligently” to know “by the power of the Holy Ghost” if the things we have heard are true.  A personal testimony is always better than just hearing it from someone else. It reminds me of the Reading Rainbow series where LeVar says, “But you don’t have to take my word for it.”)

After hearing of Lehi’s visions and prophecies, Nephi discussed his desire to know for himself of the things that to Lehi were revealed. Lehi told of his vision of the tree of life and later went on to prophesy of the coming of Christ. Why was it so important for Nephi to gain such a personal testimony of the words of his father, and why is there no record of his brothers showing similar faith? Instruction has been given that “by the power of the Holy Ghost ye may know the truth of all things.” (Moroni 10:5) However, it is given on one condition – “if ye shall ask with real intent, having faith in Christ.” (Moroni 10:4) This is real intent and faith that Laman and Lemuel lacked.

Lehi’s prophecies contained many things that may have seemed foolish to some of his less faithful family members. The prophesy that a Messiah or Savior would come to save the world from sin was difficult to understand. Oftentimes, the words of prophesy are not easy to understand and must be accompanied by a mind that “diligently seeketh” (1 Nephi 10:19).

In asking the Lord for a personal testimony of Lehi’s visions and prophecies, Nephi also developed greater faith in the power of the Holy Ghost and in the sameness of God. Nephi states that when he asked he knew that God would answer him because God had answered those “in times of old” (1 Nephi 10:17) and Nephi knew that God would answer all those after him.

In addition to gaining his own testimony, Nephi’s testimony was part of a “special purpose” (1 Nephi 9:3) that the Book of Mormon became in containing “more than one witness” (Alma 10:12) which has more power than the testimony of one. Nephi would add his personal testimony and revelation to the witnesses of several other prophets who had also testified of the coming of Christ – “how great a number had testified of these things, concerning this Messiah.” (1 Nephi 11:5)

Laman and Lemuel, as proven in previous experiences, lacked the faith – or even the desire – to gain a personal testimony of any of their father’s or brother’s teachings. They would not manifest even a desire to understand the prophecies of their father until shortly thereafter, after which Nephi chastises them for failing to “look unto the Lord as they ought.” (1 Nephi 14:3).

Nephi’s inquiry of the Lord not only blessed him in his own spirituality, but also blessed all future generations who would read the multiple witnesses of Christ given in the Book of Mormon. Moreover, Nephi’s testimony of the power of the Holy Ghost is assuring. Nephi testifies that all who are desirous to know can receive that knowledge through the awesome power of the Holy Ghost which is “the gift of God.”

Why do you think it was so important for Nephi to gain his own witness of the visions his father, the prophet, had seen and heard? Is it just as important for us to receive a personal witness of the words of the prophets? How do you gain that witness? Do you seek diligently, and look unto the Lord for that witness?

A Lion Among the Beasts

As you may know, I tried to finish the Book of Mormon before the end of 2011 and it didn’t happen, and so now I am trying to finish it by the end of the week. (as of Wednesday I have about 80 pages to go!)

My husband told me that I will probably have to do a less thorough reading to get through it in that time, but I was sure I would be able to get through it quickly while still studying and gleaning.

Then I hit 3 Nephi 20. You think 2 Nephi is hard, try reading 3 Nephi 20. I kept reading, even though I didn’t really understand what the Savior was talking about, and about a page and a half into chapter 20 I decided that I really needed to understand what was going on here.

I went back to verse 10, when the Savior starts talking about the remnant of Israel. I read it over and over again and I still couldn’t figure it out. I was a little unnerved that I couldn’t understand this passage, and so I finally prayed for Heavenly Father to open my mind and my hearts (“and their hearts were open and they did understand in their hearts the words which [Christ] prayed” – 3 Nephi 19:33).

And then I went back and read it again.

“Behold now I finish the commandment which the Father hath commanded me concerning this people, who are a remnant of the house of Israel.”

Great. I’ve got this – the Nephites are a remnant of the house of Israel, and Christ had to come to the Nephites, because that was part of God’s plan. That’s all stuff I knew from seminary.

“Ye remember that I spake unto you, and said that when the words of Isaiah should be fulfilled – behold they are written, ye have them before you, therefore search them – And verily, verily, I say unto you, that when they shall be fulfilled then is the fulfilling of the covenant which the Father hath made unto his people, O house of Israel.”

I had to stop here for a second and ask myself, “What words of Isaiah is the Savior talking about? Obviously not all of them, since there are some words that haven’t been fulfilled yet. And what covenant is He talking about?” The covenant God made with Israel was that Christ would come to them, and that He would gather His people. Also, that when Christ would come, the Mosaic law (which was part of the original covenant with Israel) would be fulfilled.

“And then shall the remnants, which shall be scattered abroad upon the face of the earth, be gathered in from the east and from the west, and from the south and from the north; and they shall be brought to the knowledge of the Lord their God, who hath redeemed them.”

The first line of this verse caught me off guard for a minute - “the remnants, which shall be scattered” – but I thought the House of Israel had already been scattered? And then I realized that he was talking about scattering the remnants of the House of Israel – the Nephites/Lamanites. We can see the “scattering” of the Nephites and Lamanites all over the American continents today.

Then the Savior must be talking about more of the words of Isaiah than just the Messianic prophecies. And the covenant He is talking about here must be the covenant to gather Israel.

Much clearer now (Note to self: praying before reading complex scripture passages is a great idea)

“And the Father hath commanded me that I should give unto you this land, for your inheritance.”

Also a well-known fact – America is the “promised land”.

“And I say unto you, that if the Gentiles do not repent after the blessing which they shall receive, after they have scattered my people –”

Here I am pretty sure the Savior is getting ready to talk about what will happen if the Gentiles don’t accept the gospel after they scatter the Nephites and the Lamanites and are given the promised land – remember, the Gentiles were given America as well to restore the gospel, because of the wickedness and eventual apostasy of the Nephites.

“Then shall ye, who are a remnant of the house of Jacob, go forth among them; and ye shall be in the midst of them who shall be many; and ye shall be among them as a lion among the beasts of the forest, and as a young lion among the flocks of sheep, who, if he goeth through both treadeth down and teareth in pieces, and none can deliver. Thy hand shall be lifted up upon thing adversaries, and all thine enemies shall be cut off.”

This is where I got stuck again. My first thought was that if the Gentiles reject the gospel, the Lord will allow the remnant of the Lamanites (the native people of the Americas) to destroy the Gentiles. *(see note at bottom of post)

(Image Source: Animal Planet)

Because I don’t like to speculate, I pulled out my old Book of Mormon seminary manual to see if there was anything in there. Nope. Just the “gathering of Israel” part. I even checked out this commentary video on BYUtv about it, but they did the same thing – talked about how important the words of Isaiah are, and about the gathering of Israel.

No one seemed to mention these verses, so I headed to Google (which I only use as a last resort when it comes to gospel study – I don’t like to find a bunch of stuff written by crazy people…)

I came across this blog, Feast Upon the Word, and discovered a series of posts discussing just this topic! The author is … very educated, it seems, and the posts are not for the faint at heart (I had to move to my desktop computer to read them, instead of my phone – it was really that intense – and I had to actually look up a few words he used online. And I consider myself pretty well educated with a decent size vocabulary).

I have a feeling that in order to really understand this part of 3 Nephi I am going to have to dedicate some time to studying Isaiah 52 and Micah 4-5, so I probably will just “skim” through these chapters and pick out what I can for now while I am trying to finish the Book of Mormon.

I am excited to study these passages in more depth, and hope to do so in the next few weeks!

*Turns out this passage is simply talking about the power of the House of Israel during the gathering of Israel to teach the gospel to the Gentiles and purify them. The Gentiles who won’t accept the gospel will be cut off from Heavenly Father.

Have you ever been absolutely stumped by a passage of scripture? Have you prayed to be able to understand the scriptures better? Where do you look for help understanding passages that stump you? Do you have thoughts on these passages in 3 Nephi?

Perfect Love Casteth Out All Fear

(find the talk here)

I love to share the gospel. I enjoy posting links to Mormon Messages and “I’m a Mormon” ads on my personal Facebook page. I love to talk to people about Christ, and the scriptures.

Maybe it’s because I was raised in the Evangelical south, maybe it’s because my father is a convert, maybe it’s because I am not a very private person and I really like to talk. Whatever the reason, I have rarely experienced fear in talking about the gospel.

I was really grateful for Elder L. Tom Perry’s talk at General Conference. He seemed to lay out – in no uncertain terms – how we should be sharing the gospel.

“First, we must be bold in our declaration of Jesus Christ.”

Growing up I had a lot of really close friends who were very religious Christians, and I think that it was their example of testifying of Christ that I follow in being “bold” in my declaration of Jesus Christ. My Evangelical Christian friends were always proclaiming Christ (both with their actions and with their words). I specifically remember in high school participating in “See You at the Pole” where a group of students came early to school and joined hands around the flagpole in front of our public school and took turns praying, whether in our hearts or out loud. It was a really interesting experience for me, since I was one of only six LDS students at my school (my younger sister being another of the six). I was so impressed that so many students were unashamed to be there, praying in front of the school. Certainly I am sure there were students there who were maybe there to “be seen” – but I knew several of the students there personally, and I knew that they had great faith in Christ, and believed in God.

“We declare our belief in Jesus Christ and accept Him as our Savior. He willbless us and guide us in all of our efforts. As we labor here in mortality,He will strengthen us and bring us peace in time of trials. Members of The Church of Jesus Christ of Latter-day Saints walk by faith in Him whose Church it is.”

“Second, be righteous examples to others.”

Again, growing up, I was able to join with the righteous example of my fellow Christians, even though they were of other faiths. My friends used clean language, they kept themselves morally pure, they were quick to help and serve, they were honest, trustworthy, responsible teenagers. They lived the gospel of Jesus Christ. They truly acted as Jesus would have them act.

I have noticed the scripture from 1 Timothy 4:12 has been quoted several times in the last two or three conferences. “But be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” As members of the Church of Jesus Christ of Latter-day Saints we need to let our lives be proof of our faith in Jesus Christ.

My sister and I babysat a lot when we were younger. Usually we would tend for the same families – whoever was available would take the job. We mostly worked for families in the ward. One summer, however, I had a daily job tending for one of my dad’s coworkers, and my sister occasionally helped out. They also had a friend who we would occasionally sit for. This friend emailed my dad one day and said, “Those girls are so happy and cheerful, and so responsible! What’s their secret?” or something (I’m paraphrasing). We were able to share with that family that we are so happy because of our knowledge of the gospel. We were also able to share with them the doctrine of eternal families. They had an older daughter who had passed away several years before we met them, and we gave them pamphlets and the video “The Road Home.”

Jocelyn blogged about this exact thing the other day - "Why Mormons Smile So Much”. If we have a testimony of Christ and have really received the Spirit, we can’t help but smile! The gospel is a “plan of happiness” – hence the smiling.

“Next, speak up about the Church.”

I was blessed to be able to speak freely about religion with my friends. They didn’t fully understand the Church of Jesus Christ of Latter day Saints, and I was probably not very good at explaining things for them. However, our conversations were usually “two way” – as Elder Perry has suggested they be, “When our professional and personal associates inquire about our religious beliefs, they are inviting us to share who we are and what we believe…Your associates are not inviting you to teach, preach, expound, or exhort. Engage them in a two-way conversation—share something about your religious beliefs but also ask them about their beliefs. Gauge the level of interest by the questions they ask. If they are asking a lot of questions, focus the conversation on answering those questions. Always remember that it is better for them to ask than for you to tell.”

I think that many people are uncomfortable talking to Mormons about their religion because they are worried that we’re going to go all “missionary” on them. If we would simply answer their questions and even ask questions about their faith, we would be able to be much more effective in sharing the gospel. I had a recent experience where I was able to ask question about Job’s Daughters, a program sponsored by the Free Masons that is similar to Boy Scouts. It was a really great opportunity to get to know more about what my friend was involved in, spiritually. We never talked much about the Church, since I was the one asking questions about a program she participated in, but showing interest in the beliefs of another person can build bridges that they may feel comfortable crossing in the future. This friend happens to know more about the Church than your average person, but perhaps now she will come to me when she has questions about the Church, and I can answer them for her.

If you are a member of the Church of Jesus Christ of Latter-day Saints and you haven’t already, I encourage you to go to Mormon.org and create your profile (you will need your membership number which is on your temple recommend, or you can get it from your ward membership clerk). If you aren’t a member, I encourage you to go to Mormon.org and browse through the profiles of other members there, and the answers to FAQs posted on the site by members of the Church.

I recommend Elder Perry’s talk as required reading material for every member of the Church – especially those who are either afraid to share the gospel, or those who scare people off when they are trying to share the gospel.

How do you share the gospel with your friends? Do you have a two-way conversation about faith and religion? Do you ask your friends questions about their faith? Are you an “example of the believers”? How do you declare Jesus Christ?

Find more insight on this talk (and others) over at
Diapers and Divinity’s General Conference Book Club

Come, Let Us Anew

I have started writing this post a few times in the past week… but things have been crazy, and I didn’t think I could just jump back into blogging without explaining my absence, or at least incorporating my reasons into a post.

Remember this talk by President Uchtdorf a few years ago? He talked about slowing down when life gets crazy and focusing on the most important things. I love this blog – I love studying the gospel in depth and writing about the things I am learning. However, over the Christmas holiday we had 10 extra people in our house (including 3 extra children) and most days there were between 2 and 4 extra dogs. We have a relatively roomy home, but with that many people it was all I could do to keep up with my own chores/family and spend time with my parents, brothers and sisters and their children and dogs.

So basically, the blog went on hold, and I spent some much needed quality time with my mom and dad and siblings. We haven’t all been together since my brother passed away last summer. And my other older brother was able to be sealed to his wife’s twins from her first marriage. It was a really great time, and I had to fight the urge to spend time blogging – it would have made me frustrated and stressed (as if there wasn’t enough stress from having so many people to cook for and clean up after.)

I had to remind myself to follow President Uchtdorf’s advice about slowing down through turbulence.

My dear brothers and sisters, we would do well to slow down a little, proceed at the optimum speed for our circumstances, focus on the significant, lift up our eyes, and truly see the things that matter most.

The optimum speed for my circumstances over Christmas and New Year were reading my Book of Mormon as much as I could (even though I didn’t end up finishing before the new year) and writing as often as possible in my journal, attending Church meetings, spending time with my family playing games and eating, and doing what chores I could afterwards.

My husband left for a TDY assignment last Monday, and the rest of my family left the next day, so after a full house for nearly two weeks, it’s now just me and the kids for a few weeks.

I am left musing over the new year and resolutions and the atonement and basically feeling a suddenly drop in pressure.

Basically, let me just sum up my thoughts about the New Year:

1.) the atonement is a daily-use principle, and allows us to make “resolutions” each day, as if it were a new year every day of the year
2.) I usually make long-term goals at General Conference time each year – April and October – so there’s my excuse for not making any New Year’s resolutions.
3.) my husband and I talked about having a family theme for each year (we never have before, but we think we should start). More about that when he gets back.

Looking back, I would say 2011 was “the best of times, and the worst of times” for me. Between 2010 and 2011… well, let’s just say life has not been what I expected it to be. That’s the thing about life and relationships. You don’t know what is in store, and you cannot predict the behavior of other people. Period. I am trying to learn how to live my life the right way, and it is hard. The Lord has counseled me to stay in close contact with Him so I can know His will for me, and I think that is going to be my personal theme this year.

This year, 2012, will be the year I figure out how to live my life the way Heavenly Father wants me to live it. Not the way I think I should live it, or the way I think He wants me to live it – rather, I will seek personal revelation and inspiration so that I can actually live my life the way He wants me to. So that every thought, word, and deed is what He wants for me.

So, “come, let us anew our journey pursue”!

Do you make New Year’s resolutions? Do you use the atonement daily? What are your thoughts on the new year?

The Song of the Righteous

Note: This is an edited version of a talk I was asked to give in Sacrament meeting in 2008 when I was the ward choir director in a ward in Springville, UT. I tried to shorten in a bit, but it’s still pretty long (it was a 10-15 minute talk…) I have been enjoying the Mormon Channel’s new Music Stream, and it made me think of this talk and all the wonderful principles I learned while studying for it.

I have a great testimony of the power of music. I have played and sung many pieces of musical importance, and performed in various venues throughout my life. I have several favorite pieces among the great composers of Debussy, Mendelssohn, Mozart, Bach, and others. But by far my favorite music to experience, whether by listening or performing, are the hymns.

There have been times when I have been able to share my testimony through the hymns, and those are the times when my testimony feels the strongest – unbreakable, unshakeable, and immoveable. In a way, I feel that the hymns, especially those in the Children’s Songbook, have provided the foundation for my gospel knowledge.

But the hymns didn’t provide that foundation on their own. I credit that foundation to the exposure my parents gave me to the hymns from an early age.

Ever since I can remember, there has been music in our home. The earliest of those memories has to do with the hymns. When my mother was a member of the Stake Relief Society Presidency, our family would travel to the different wards in our stake, often an hour or more away from our home. It would have been a lot easier for my mother to simply take the trip herself, but she would make us go with her, and our family would sing in the ward’s sacrament meeting. Often, the song was “Love is Spoken Here.”

My father has worked in family therapy for years, and once as a young child, our family went with him to a family retreat sponsored by his agency. One evening, while all the families were gathered after dinner, our family sang “Love at Home.” Our parents loved sharing truth through music, and so experiences like these were common for us.

President Boyd K. Packer said, “Parents ought to foster good music in the home and cultivate a desire to have their children learn the hymns of inspiration.” It is hard to cultivate that desire to learn the hymns if we ourselves, as their parents, do not cultivate the desire in us to learn the hymns.

Several years ago, Elder Oaks shared the following experience,

“I had finished a special assignment on a Sunday morning in Salt Lake City and desired to attend a sacrament meeting. I stopped at a convenient ward meetinghouse and slipped unnoticed into the overflow area just as the congregation was beginning to sing these sacred words of the sacrament song:

’Tis sweet to sing the matchless love
Of Him who left his home above
And came to earth—oh, wondrous plan—
To suffer, bleed, and die for man!
(Hymns, 1985, no. 177)

My heart swelled as we sang this worshipful hymn and contemplated renewing our covenants by partaking of the sacrament. Our voices raised the concluding strains:

For Jesus died on Calvary,
That all thru him might ransomed be.
Then sing hosannas to his name;
Let heav’n and earth his love proclaim.

As we sang these words, I glanced around at members of the congregation and was stunned to observe that about a third of them were not singing. How could this be? Were those who did not even mouth the words suggesting that for them it was not “sweet to sing the matchless love” or to “sing hosannas to his name”? What are we saying, what are we thinking, when we fail to join in singing in our worship services?

I believe some of us in North America are getting neglectful in our worship, including the singing of hymns. I have observed that the Saints elsewhere are more diligent in doing this. We in the center stakes of Zion should renew our fervent participation in the singing of our hymns.” (Dallin H. Oaks, “Worship through Music,” Ensign, Nov 1994)

I witnessed this myself when our family was attending a Portuguese ward here in Utah. The Brazilians in our Portuguese ward sang the hymns with such vigor and testimony I was almost moved to tears each Sunday during Sacrament meeting. Contrast that with our English speaking ward we recently started attending. The hymns during sacrament meeting are barely whispered, and there are many who do not sing or even mouth the words. We must sing the hymns. There is no other way to gain a testimony of their significance and importance.

You can download almost all the hymns of the Church, including the hymns from the Children’s Songbook, from the Church website. There are a few hymns that are not available for download due to copyright restrictions, but for the most part, you can download (for free) and listen to and learn any hymn that might be sung in Sacrament meeting.

The First Presidency Preface to the Hymnbook says, “Teach your children to love the hymns. Sing them on the Sabbath, in home evening, during scripture study, at prayer time. Sing as you work, as you play, and as you travel together. Sing hymns as lullabies to build faith and testimony in your young ones.” These are simple suggestions that make an eternal impact of the testimonies of your children. There is nothing more special than rocking my children to sleep singing “I am a Child of God.”

My husband often comments that I have a song for everything (almost any phrase or topic can get me singing something). This is especially true for gospel topics. The songs found in the Children’s Songbook teach very deep and significant doctrinal truths in a simple, joyous manner. If our children learn the songs of the Children’s Songbook, their gospel understanding will be much more advanced by the time they graduate from primary. There are songs in Primary that teach about the Plan of Salvation, as so eloquently and simply stated in the song “I Lived in Heaven.” Children learn of baptism through dozens of simple songs. They learn of the life of the Savior, the Savior’s love for them and for all His children. They learn about the importance of helping at home, of service, of love, of scripture study, and prayer by the words of a song. There is no basic gospel principle left out of the Children’s Songbook. Do you understand what a significant blessing that music is to your children?

Elder Packer encouraged all families to make sure that music lessons are a part of their children’s upbringing, and especially that parents provide the opportunity for children to learn to play the hymns of the Church. He said,

“The time for music lessons seems to come along when there are so many other expenses for the family with little children. But we encourage parents to include musical training in the lives of their children.

Somehow Andrew and Olive Kimball did, and Spencer learned to play. Somehow Samuel and Louisa Lee managed to do it, and Harold learned to play. And now, as the leaders of the Church assemble for our sacred meetings in the upper room of the temple, we always sing a hymn. At the organ is President Spencer W. Kimball or President Harold B. Lee.

How wonderful is the music instructor who will teach children and youth to play and will acquaint them with good music in their formative years, including the music of worship. To have such music as a part of one’s life is a great blessing.” (Boyd K. Packer, “Inspiring Music—Worthy Thoughts,” Ensign, Jan 1974)

My mother is a piano teacher, and she makes sure that her LDS students learn how to play the hymns. That didn’t start with her students, however. My brothers and sister and I have always been required to learn to play the hymns. It started with learning from the Hymns Made Easy book, and as our ability to play the hymns increased, if it increased, we moved on to the regular hymnbook. Some of my siblings still play from the Hymns Made Easy. Nevertheless, for each of us, it has been a great blessing in our lives, as we have been able to provide the service of accompanying any kind of meeting. It has helped us learn the importance of music, of service, and of the gospel.

You do not need to force your child to become a great performance musician. It can be as simple as teaching them to play a few simple hymns, or having someone you know teach them how to read music and play from the Hymns Made Easy book. That simple ability to play the hymns will bless them throughout their lives. Maybe you will even be inspired to learn to play the hymns as well.

I encourage each of you to ponder the words of the prophets on this subject. Think about President Packer’s admonition to give our children music lessons. I hope you take to heart Elder Oak’s counsel to sing the hymns in our worship services, to be an active participant in the music of the gospel. Cultivate the desire to understand and gain a testimony of the significance of music in the gospel. Please come to Sister Taylor or myself for help with increasing your musical abilities.

I pray that we will use the gift of music to bring the Spirit of God into our homes, into our meetings, and into our lives, and let that Spirit testify to us of the truthfulness of the gospel and the reality of our Savior.

How have you made good music a part of your life? Do you worship through song with the hymns and songs from the Children’s Songbook? Do your children learn how to play the hymns? Sing the hymns? How do you study the gospel through music?

Becoming a False Prophet

I was reading a post over on How to Be Superwoman about Personal Revelation, and I skimmed over an article she linked to that one of her readers had sent to her. The article was basically arguing that there is no such thing as personal revelation (or “personal words from God” – his words) because we can’t always be 100% accurate 100% of the time, and a prophet has to be 100% accurate 100% of the time.

I think the author of the article made a really good point. I don’t mean to say I agree that there is no personal revelation – of course I believe there is – however, I still think he brought up some valid concerns about personal revelation.

People who believe in personal revelation (especially us Mormons, since we rely so heavily on it) can be very susceptible to become false prophets to ourselves.

How do we avoid become false prophets to ourselves? Here is the (edited) comment I wrote on Amy’s blog. It is mostly my testimony of personal revelation, and maybe some of the scriptures or points I brought up will help us understand and discern between true personal revelation from God, and what we think is from God, but is not.

The Bible tells us to ask God "Ask, and ye shall receive... knock and it shall be opened unto you." (Luke 11:9, Matt 7:7) "If any of you lack wisdom, let him ask of God who giveth to all men liberally and upbraideth not, and it shall be given him." (James 1:5) I can tell you right now, I lack wisdom on just about every topic in my life. Especially as a mother. I have no clue what I'm doing - so I ask God, and He helps me. I am so grateful for that knowledge that God will answer my prayers.

I have asked, and I have received answers to many questions - including whether or not the Bible is true, whether or not the Book of Mormon is true, and most importantly, if Christ is my Savior. He is.

Paul said, "for the testimony of Jesus is the spirit of prophecy." So if we have a testimony of Jesus, we have the spirit of prophecy (when we are testifying of Christ).

I would also add that I do not believe I (or anyone) will ever receive revelation from God that will be contrary to His word in scripture and from His prophets. (i.e., the person receiving "revelation" that he should not marry - that isn't from God, IMO). The scriptures make a really good measuring stick for what is revelation from God, and what is not. The Book of Mormon says, "all things which are good cometh of God...(see James 1:17 & 1 John 4:1-6) that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve Him, is inspired of God... for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God." Moroni 7:12-13,16

"Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit... Wherefore by their fruits ye shall know them." (Matt 7:15-20)

I think that the author of the article makes a good point that people can become false prophets to themselves, and quite possibly to others. I see it all the time both in the Church of Jesus Christ of Latter-day Saints, and out of the Church. You have to be very cautious with personal revelation. It is very easy to become a false prophet if you aren't careful. But I think the author throws the baby out with the bathwater, so to speak. If we don't have any revelation, how are we to know anything? How do you know the Bible is true? How do you know Christ is your Savior? If you know these things, how did you come to a knowledge of them? Or are you simply just hoping they are true?

Or did you get that knowledge from God? (knowledge from God = revelation)

I know the gospel of Jesus Christ is true. I know that the fullness of that gospel is found in the Church of Jesus Christ of Latter-day Saints. I know that God loves me and that He speaks to me.

Maybe God doesn't speak to me in a burning bush, but He does speak to me through a burning in my heart. And I am grateful for it.

How do you recognize when personal revelation is from God? How do you avoid becoming a false prophet to yourself? Have you ever had what you thought was a prompting from God, only to realize, upon further inspection, that it was indeed not from God?

Counsel to Youth

(find the talk here)

Last night my husband and I watched the CES Devotional that President Boyd K. Packer gave. At the beginning of his talk, almost as an aside, President Packer mentioned how when he was first called as an apostle, when they would walk back to the Church office building from their weekly temple meeting, President Packer would hang back and walk with Elder LeGrand Richards. The other members of the Twelve would say to President Packer, “It’s so nice of you to stay back and help Brother Richards.” President Packer said they didn’t know why he did it. He then talked about how Elder Richards could still remember President Wilford Woodruff (the fourth president of the Church) – he had last heard President Woodruff speak when he was twelve years old. President Packer walked with Elder Richards so that he could learn from him. When my husband and I were looking for houses, I told him that I would rather live in an older neighborhood with established families, rather than the young military community near us. I told him the reason was that I would rather live around families who had already successfully raised children (and grandchildren in some cases) rather than families in the same situation as us – young, freshly married, small children – because I didn’t want to be around people making the same parenting mistakes I was going to be making. I wanted to be around people who could show me how to be a better parent.

I think in general as a society we don’t value the wisdom and experience of those who are older than us. We think that we can just learn it all, from books, TV, the internet, college. Last night my husband and I were talking about how it must have been when we were in Heaven talking with Heavenly Father about how this life was going to be. I’m sure He showed us what was going to happen, and we saw spirits with bodies and thought, “That is awesome! I want to do that!” but of course, we had never actually done that, so we didn’t know exactly what it was going to be like (which is part of why we are here). We can’t fully understand something we have never experienced. You can’t really know what it is like to loose a child unless you have lost one. You can’t really know what it is like to commune with God unless you have communed with Him. You can’t really know how to raise children until you have actually raised children.

President Packer read this poem as part of his talk at General Conference:

The old crow is getting slow.
The young crow is not.
Of what the young crow does not know
The old crow knows a lot.

At knowing things the old crow
Is still the young crow’s master.
What does the slow old crow not know?
—How to go faster.

The young crow flies above, below,
And rings around the slow old crow.
What does the fast young crow not know?
—Where to go.

That’s why it is so important to surround yourself with people who have experienced more than you have. Because they can help you learn the way to fly – even though you may be able to fly faster than them, it doesn’t do you any good if you don’t know where to fly.

(Image credit: expertinfantry)

One thing that specifically stood out to me from President Packer’s talk was when he said, “you young people are being raised in enemy territory.” I heard this as, “You parents are raising your children in enemy territory.” That sounds pretty frightening, to say the least. But I know that if I listen to the prophets, and to Heavenly Father, I will be able to successfully raise my children in this world.

I really appreciated President Packer sharing with the youth (and all of us) how he gained his testimony, and how at first he relied on the testimony of his seminary teachers. I also thought it was interesting that President Packer had not received a Patriarchal Blessing before he had enlisted in the Air Force (he had to have been at least 18 years old at that point). That made me wonder a little what his upbringing was like – it was probably just normal like any other child, rather than particularly extraordinary. But thought correct use of his agency, look where he is now! Look at how valuable he has been to furthering God’s work. I am grateful that he was willing to share such personal tidbits about his youth with our youth. I will have to remember to share this talk with my children when they are a little older.

President Packer also talked a bit about agency and the importance of and proper use of our bodies. I have been studying Elder David A Bednar’s CES Devotional talk titled Things as they Really Are in which he talks about our bodies. It has really been an enlightening experience for me, and I feel like I am coming to understand the importance of our physical bodies a little better.

What stood out to you from President Packer’s talk? How do you learn from those who are older and more experienced than you? Do you look for opportunities to learn from them as President Packer did?

Find more insight on this talk over at
Diapers and Divinity’s General Conference Book Club

Mysteries of Heaven

I started reading this morning in Matthew chapter 13, but instead of reading straight through I decided I want to study each parable a little more in depth. Before studying the parables, though, I want to study parables in general.

Whenever I read parables, or read about parables, I am reminded of my days in high school English classes, reading great literature and writing papers about what the author was actually saying. I remember getting annoyed at this once my junior year of high school. In fact, I wrote a poem, trying to make it sound all allegorical, when in reality I was just writing about the topic at hand. I remember having my English teacher read it and tell me what He thought it was about. I don’t think he fell for my little trick, but I do know that my attitude about analyzing literature got a lot better my senior year. I was really good at it, after all. I got to the point where I actually enjoyed reading literature and analyzing it.

I didn’t realize how perfectly that skill would translate into my gospel study until I got to Brigham Young University and took my first Book of Mormon class. My professor was not a religion professor – he was a Mechanical Engineering professor, and his class was probably one of the best religion classes I took my entire time at BYU. He really taught me how to study the scriptures. In his class, we had one assignment each day. We were to read an assigned section of the Book of Mormon, and then write a one page paper (didn’t matter what font size, margins, spacing, etc – whatever got our thoughts to fit on one sheet of paper, and take up the whole paper) asking a question about what we read, and answering it. Our midterm was a paper on the words of Isaiah, and our final was a paper about our own personal testimony. I learned so much about studying the gospel from following that pattern – ask a question, then find the answer.

Another thing I learned in high school (from a seminary teacher? from a Young Women’s leader? a Sunday School teacher? my parents? not sure…) was that truth can be found anywhere, and that the Spirit will help us discern truth. It was during high school that I started seeking for truth in all of my studies. As I would read textbooks and other reading assignments, as I would listen to my teacher’s lectures, I would carefully listen to the Spirit to discern what was true, and what was simple man’s philosophies. It wasn’t always easy, and I am sure that I wasn’t always accurate, but developing that ability to find truth in all things has been a real blessing in my life.

Between these two skills – being able to ask questions and find answers, and being able to find truth in all things – I have felt my study of the gospel has been greatly enriched.

One of the places I feel I have really been able to apply these two skills are in studying the words of Isaiah, and in studying parables.”

The word parable means “setting side by side, a comparison”. In a parable, gospel principles and doctrine are described by ordinary things – things in every day life. The Lord often taught this way (in parables) – and more so during his Galilean ministry. This is not really surprising, since the Savior was a Galilean, and His teaching was a lot harder to stomach by people who knew Him, and knew His family. Such an “ordinary” person could not be the Savior. Could he?

Why did the Savior teach in parables? He tells us in Matthew 13. “Because it is given unto you [the disciples] to know the mysteries of the kingdom of heaven, but to them [people who don’t believe Christ] it is not given.” We get as much truth from parables as we are ready to receive. I feel like we get as much truth out of life as we are ready to receive. My husband and I were recently talking about finding meaning in everything, and one of us made the observation that life must be more worth living if you can find meaning in everything. I think that is a true statement – because the more truth we are willing to see, the more truth we will find, and the more truth we have (light and knowledge) the closer to Heavenly Father we can be.

Do you find meaning in parables and the words of Isaiah? Are you able to find truth and meaning in everything? What is your favorite parable from the Savior? What is your favorite Latter-day parable?