What Lack I Yet?

I have always identified with the young man who asked the Savior "What lack I yet?"

"And he answered and said unto him, Master, all these have I observed from my youth." (Mark 10:20)

Perhaps I have kept all of the "big" commandments, but we all have small things that we can change. My problems it not being unaware of my failings, but rather being hyper aware of all the things I can change or do differently. My struggle has always been figuring out what to prioritize.

As I re-read Elder Larry R. Lawrence's talk from 2015 General Conference I realized that I can ask Heavenly Father to guide me.

I am a planner, and I like having the next several minutes, hours, days, and months planned out. I am flexible and willing to make changes, but I like to have a "plan" as a starting place. Unfortunately, I think this tendency has hampered my ability to listen to and follow the spirit in quiet moments. I am so sure of my course that I have been relying on my own will, instead of listening to God's will.

As I sit here trying to make the commitment to seek and follow God's will in the small things, I am confronted with a few doubts:

1.) What if God wants me to figure things out on my own and He doesn't answer my pleas for "What should I do?"

2.) What if I am not worthy of receiving God's will and inspiration?

When I ponder these challenges I realize that these are the doubts I have been facing for years, if not decades. I don't know how to overcome these doubts just yet, but I will focus on overcoming them this week.

What doubts do you face when trying to make a new commitment? Do you sometimes feel unworthy to receive revelation? Do you struggle to know if God wants to you figure things out on your own or if He wants to give you direct revelation?

The Beginning of Better Days {Book Review}

The first thing I thought of when I slid this book out of its envelope was “But it’s so small!” I was a little disappointed – the book that was supposed to contain Joseph Smith’s divine instruction to women was barely over 100 pages. Imagine my further surprise when I flipped through and saw that the first 80 pages or so were actually essays about his sermons by Virginia H. Pearce and Sheri Dew. I guess I just didn’t know exactly what I was getting myself into.

However, my excitement at being able to read the minutes from the first Relief Society meetings overpowered my surprise at their brevity, and so I started reading. I was enjoying Sister Pearce’s essay when I thought to myself “I should go read the minutes first.” So I skipped to the back and read the minutes from Joseph Smith’s talks. In my haste to finish the book for this review, I didn’t take the chance to study the minutes in depth, but I plan on keeping this book close by over the next several months to study those minutes. Chances are it will find a permanent home next to my copy of Daughters in My Kingdom.

Our Stake Relief Society presidency has challenged the sisters in our stake to read the entire Daughters in My Kingdom book by the General Relief Society Broadcast in September. I think adding these minutes to my course of study in preparation for that meeting will yield some great spiritual results.

After I finished the minutes themselves I turned back to Sister Pearce’s essay to read what she had to say. I found myself really enjoying her essay. Sister Pearce had done a lot of study of the history of the Church to give some context to the instruction from the prophet Joseph Smith, and I appreciated the background. I always like to know the historical context in which divine instruction is given – I feel like it helps me understand how to apply it to my life. My favorite companions to my scripture study are often the Seminary and Institute manuals for that reason – they give a lot of historical context, but social history and Church history. Sister Pearce’s essay was pretty personal – she mostly talked about the things she learned from the minutes, and what effect they had on her personally. In fact, her essay reminded me a lot of this blog – just an LDS woman trying to figure out her place in this world, her place in the gospel, and her place in God’s eyes, and recording that journey for all the world to see.

Sister Pearce also included several great quotes from modern General Authorities – and a particularly good one from President Eyring.

Sister Sheri Dew’s essay was about twice as long as Sister Pearce’s essay, and a little preachy. I would read one sentence from Sister Dew’s essay that I was a little uncomfortable with, or disagreed with, and then the next sentence I would want to shout “Amen!” or underline. It was a little strange, finding so much I loved among so much that I didn’t quite agree with.

I did appreciate that Sister Dew addressed nearly every concern women in the Church could have – and she addressed them all head on. In response to possible criticism that it took 12 years for Joseph Smith to organize the women “after the pattern of the priesthood” she pointed out that “it took nearly fifty years from the organization of the Church for all the saving ordinances for the dead to be implemented”, referring specifically to the fact that the temple endowment was not performed vicariously until 1877 in the St. George Temple.

It was Sister Dew’s comments about the priesthood that made me a little uncomfortable. While I don’t think she was preaching any false doctrine I was a little taken aback with the finality of a lot of her statements about women not holding the priesthood of God. I liked Virginia Pearce’s observations on the priesthood better than Sister Dew’s, but like I said, she didn’t say anything wrong. She just seemed to be narrow in her interpretation. But I guess it is a fair juxtaposition to Sister Pearce’s essay. More perspectives are better than fewer.

My favorite part about Sister Dew’s essay was how she referenced several scripture passages that she had studied, without really telling us everything she learned from those passages – which I took as an invitation to study those passages myself, something I plan on doing in the near future. She lists several sections in the Doctrine and Covenants that she studied to learn more about the priesthood, and included other lists of sections which she studied to understand the temple. Both of these are areas where I have room to understand more (don’t we all?) and so I plan on following her example and studying the sections she listed in her essay.

After I finished reading The Beginning of Better Days, I went online to the Joseph Smith Papers project and looked up the Relief Society minute book. The book in its entirety online is 153 pages. Obviously not all of that is instruction from the Prophet Joseph Smith, but I imagine there is a lot of gold in the minute book, and I plan to find all of it.

I am glad to have the words of Joseph Smith extracted from the minutes in this book, The Beginning of Better Days and I plan on studying his words in depth, along with the essays from Sister Pearce and Sister Dew. I can’t believe that these instructions have been here all along (I’m pretty sure the minutes have been available since the 1980s) and I am just barely learning about them. And I always enjoy reading other people’s insights about the gospel – it’s why I read blogs, after all!

This book is something I have been looking for – people talking specifically about women in the Church, doctrines in the Church about women, and teachings of the prophets specifically about women. I have been devouring any book, talk, article, or other resource I can find that addresses women and the gospel – specifically women’s roles, and the priesthood as it relates to women. This book does a lot of what I was hoping for – including address (albeit it briefly) a lot of those “hard” topics. I thought Sheri Dew did a pretty good job of taking those topics head on, even if I didn’t always like how she said things. But more perspectives are always better than a few (or none). Reading this book felt like I was lapping up drops of water falling off a leaf in the rain forest.

In a recent trip to Deseret Book I scoured the shelves, looking for something, anything that could help me better understand what it means to be a woman. The closest thing I found was a small pamphlet about Eve by Camille Fronk. The pamphlet was nice, but what I was looking for was this book, The Beginning of Better Days.

I was just a few months early, but I am glad I found those drops of fresh water.

What I am really looking for is a fresh spring, but parched as I am, I’ll take the drops of water from the rain forest leaves any day.

The Beginning of Better Days was released on August 2, 2012 and is available for purchase through Deseret Book.

{Disclaimer: I was provided an advanced reader’s edition of the book The Beginning of Better Days by Deseret Book for review purposes. This review is my own honest opinions about the book and my opinions are in no way affected by the company providing the book.}

Pleasing Unto God

My post yesterday was only the first part of a two part story.

I did struggle for a few days with that scripture - 2 Nephi 5:21. In fact, I kept rereading it every night for a few nights thinking that by really paying attention I might come to understand what was going on there. After a few nights I finally gave up, sort of.

I just pressed on.

It didn't get better, in fact it just got worse, talking about the Lamanites being a scourge to the Nephites (of course, that prophesy is fulfilled over and over again in the Book of Mormon).

But then, quite abruptly, the talk about the cursed Lamanites stops, and suddenly Nephi feels it is pertinent to include here that he is making this record by the commandment of God, and that he is trying to write things that are pleasing to Him.




Then Nephi writes, "And if my people are pleased with the things of God they will be pleased with mine engravings which are upon these plates."

And suddenly, that knot left in my stomach by 2 Nephi 5:21 unwound itself, and I felt peace.

Why?

Because I am pleased with the things of God (most of the time). And so, I can be pleased with (or my soul can delight in) that controversial verse in 2 Nephi chapter 5 in the Book of Mormon. Especially after writing out all my thoughts in the previous post (a post which I thought about writing when I first read the verse, but the thoughts weren't complete yet) I now feel comfortable, even happy, with that verse.

God doesn't make bad things happen, but He knows bad things will happen, and He also knows how to protect us from the potentially spiritually damaging side effects of those bad things - but we have to obey Him, and come unto Him, and be saved by the grace and mercy of Jesus Christ whom He sent.

What examples can you think of where the Lord has protected good people from the effects of wickedness? What about times when He has allowed wicked men to affect the wicked? How can we protect ourselves (and our families) from the wickedness in the world?


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Race and the Book of Mormon

me and my best friend since childhood

First off, let me say that I know this verse is not talking about African Americans. How do I know this? Because this verse is talking about he descendants of Laman and Lemuel (i.e. Native Americans). So this isn't a post about blacks and the Priesthood or anything like that. This is just one woman's struggle with words in the scriptures and how to understand them. After all, my soul delights in the scriptures, and I would like to be able to delight in all the scriptures, not just the "comfortable" ones.





The part that bothered me was not the fact that the people had been cursed with a "skin of blackness" (and who really knows what that means anyway? If you know any Native Americans you know that they are not really "black", but this post is not about discussing varying shades of skin color, either). Rather, the part that bothered me (bothered - that is, made me stop uncomfortably and think) was the Lord's reasoning, "that they might not be enticing unto my people."

Was God just using human weakness (racism, specifically) to curse Laman and Lemuel and their descendants? Perhaps in the same way the Lord allowed the Lamanites to subject the Nephites to slavery when they (the Nephites) were being wicked. I am sure that God is not racist, but I am sure that He knew that human beings would be racist.

I had to think, also, of those Lamanites who converted and joined themselves with the Nephites (I am sure there were some, even before the mass conversions due to the efforts of Ammon and his brethren). Surely those Nephites who married and had children with converted Lamanites were not sinning or going against what God wanted to happen. But can't you see those interracial couples being judged by other Nephites? I imagine it was a lot like the racism prevalent in the restored Church of Jesus Christ of Latter-day Saints - oh, we love you because you are a child of God, but we shouldn't marry you because you are cursed. Sorry. This is not the racism of the world "You aren't worth as much as me." but I think in some ways it was even more convoluted thinking than that of the world.

But, I digress. This is not really a post about the racial climate of the Church today, but rather about a more basic, fundamental question.

This question - are human beings "naturally" racist?

That is - does racism stem from nurture (being taught to be racist) or from nature (perhaps some part of our biological makeup causes us to seek out a mate that resembles us?)? Obviously racism is wrong - but is it wrong because it is part of the "natural man" - like anger? Or is it wrong because it is a "false tradition" that is handed down from our fathers? Or perhaps a combination of the two?

What do you think?

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True Science. True Religion.

I was reading over at Fred’s Spiritual Corner the other day about science and religion, and it got me thinking…

If I haven’t mentioned it before, I studied mathematics and physics at the university level. I obtained a bachelor’s degree in mathematics, and a minor in physics. I love math. I love physics. I am a lover of science, and a lover of religion.

I am not all that unusual. There are lots of Mormons (Latter-day Saints) who love science. In fact, President Ezra Taft Benson once said, “Religion and science have sometimes appeared in conflict. Yet, the conflict can only be apparent, not real, for science seeks truth, and true religion is truth. There can never be conflict between revealed religion and true science. Truth is truth, whether labeled science or religion. All truth is consistent.”

In 1973, President N. Eldon Tanner wrote, “The Church of Jesus Christ of Latter-day Saints has always taught that the glory of God is intelligence and that a man can be saved no faster than he gains knowledge.” Not only are many members of the Church well educated and lovers of science, but the gospel even teaches us to be lovers of science.

(image credit: euthman)

President Tanner went on to say, “Scientists who acknowledge God as a personal God and who accept the scriptures as the word of God may enjoy all scientific principles and scholastic training and progress as rapidly and as far as any other scientist.” We do not need to disregard religion in order to understand science. Nor is it necessary to separate the two.

The Lord has taught us that we should teach each other and learn “words of wisdom” out of the best books (not necessarily just scripture) by study – but also by faith.

It’s important that we don’t disregard our faith while we are studying. The most influential principle in my course of study in physics and mathematics has been learning that “by the power of the Holy Ghost [I can] know the truth of all things.” (Moroni 10:5; emphasis added) Notice the quantifier used here – all. The lack of any other descriptive term in this promise gives us a clue that Moroni doesn’t mean “all spiritual things” or “all things pertaining to the gospel of Jesus Christ”, but truly that by the power of the Holy Ghost we can know the truth of all things – even “secular” things. I have also come to realize that what President Benson said is true  - that “truth is truth, whether labeled science or religion.” There can be no truth that is not religious, because all truth leads us to our Father in Heaven.

We also need to be careful that we do not neglect to prioritize our study of the gospel. Surely we are encouraged to gain a knowledge of the way things work in this world, but these will do us no good if we don’t have a deep understanding of the most important things – things like our relationship with God and Jesus Christ, and our responsibilities in the plan of salvation.

President Tanner concluded his article with this statement, “Anyone who, with an open mind and a prayerful heart, will give as much attention to the teachings of Jesus Christ as to scientific and academic studies will keep his faith.” And, I would add, their understanding of those scientific and academic things will be multiplied.

There has been a lot of debate in the public eye recently about religion and it is very interesting to see how those who are not religious accuse those who are religious of being close minded. But how are those who ridicule religion not being close minded themselves? President Tanner said of these people, “They say one should keep an open mind and learn all the truth one can, yet they close their minds when it comes to the subject of religion.” It is also interesting that those experts in fields of science should feel bold enough to comment on religion, when if a religious expert comments on science they are ridiculed and mocked. Just because I lack an understanding of the principles of chemistry or biology does not mean those principles are not true. Similarly, a lack of understanding of religion does not make religion false or any more preposterous than the principles of evolution.

(image credit: NASA Goddard Photo and Video)

It is interesting to observe how the “truths” of science have changed over time. As we discover “new” truths in science they frequently over turn other “truths” we thought we knew for sure. The whole method of science is that you can never prove something isn’t you can only prove that it is – or, in the absence of a convincing conclusion, you can say there isn’t enough evidence to prove that it is – but just because you can’t prove it is true doesn’t mean it isn’t true. Why would we not extend this method of thinking to religion? And yet people devote a lot of their time and energy to proving that God does not exist, or that one religion or another is not true when in fact, we should be simply dedicating our energies to finding out what is true.

The same scientific method that is used to prove countless scientific principles can be used with religion. The only difference is that the “measurement” can only be found in your own heart and soul. Only you can measure the results from your experiment (although the “fruits” of your experiments may be seen by others – Matt 7:20) President Harold B. Lee quoted Dr. Henry Eyring who said, “I have often met this question: ‘Dr. Eyring, as a scientist, how can you accept revealed religion?’ The answer is simple. The Gospel commits us only to the truth. The same pragmatic tests that apply in science apply to religion. Try it. Does it work?”

I testify that I have tried it. I have tried the gospel. I know that it works. I have also studied science. I know that many of the principles science has discovered are true. I believe that understanding the principles of science can bring us closer to God. I know that we can believe in true science and true religion – and indeed, that is our purpose as Latter-day Saints – to come to understand all truth.

How do you view science and religion? How did you decide that God is real? Did you experiment, just as you would have experimented on an scientific principle?

For more reading on knowledge, science, and religion, see these books/articles:

Find the Answers in the Scriptures – President Harold B. Lee, Dec 1972 First Presidency Message
Right Answers – President N. Eldon Tanner, Oct 1973 First Presidency Message
Your Charge: To Increase in Wisdom and Favor with God and Man – President Ezra Taft Benson, Sept 1979 New Era
Chapter 27: Learning by Study and by Faith – Brigham Young; Teachings of the Presidents of the Church 1997

Elder David A. Bednar’s Regional Conference Talk

I have noticed that a few people have been finding my blog looking for Elder Bednar’s Regional Conference talk for the South Salt Lake Valley regional conference. Not sure if he has given another talk at a different conference since then, but I figured I should post the notes from ours. Our conference was on Sunday, October 23, 2011.

I actually found a website with an audio file and transcript. However, I am hesitant to post a link to it here because of a Church policy that says “Church members should not record the talks or addresses that General Authorities… give at stake conferences, missionary meetings, or other meetings. However, members may record broadcasts of general conference on home equipment for personal, noncommercial use.” I am going to send an email and figure out if it’s okay to post that, and I will get back to you.

Now I wish I had taken more notes. I am sure I took notes during the conference, but I can’t find them, and I am sure that I was more occupied with trying to make sure my children didn’t smash cheerios in the carpet of the Conference Center (our stake was invited – and encouraged – to attend at the Conference Center), or throw fits disrupting the people behind us. So I probably didn’t take very many notes anyway. However, apparently I either remembered a lot, or by some stroke of inspiration by the Holy Ghost I wrote here on the blog a lot of the things Elder Bednar said – most of the things I just mentioned in passing in another post, but I’ve collected them all here for you.

Sacrifices and Things That Matter

I made it home and we went to our Regional Stake Conference on Sunday where we listened to Elder Bednar. The first thing out of his mouth was a story about how his son chose not to play in a football tournament that was going to be on Sunday. And then how his sons gave up attending a college basketball game they wanted to attend – because it was going to be on a Sunday. Can I tell you how relieved I felt that I wasn’t driving up from Las Vegas during his talk? I don’t even know what those stories had to do with the rest of his talk (wrestling a four year old and two year old during conference might have had something to do with that) so I almost felt like his words were so that I would feel as if the Lord noticed my decision and approved of it.

Being With God

We had the privilege of listening to Elder David A. Bednar at our Regional Conference on Sunday at the Conference Center in Salt Lake City. He spoke about a lot of things, but one of the things that stuck with me the most was his admonition to study the life and character of the Savior, because we need to receive His image in our countenance – and in order to become like the Savior, we need to know the Savior.

I thought it was interesting that Elder Bednar specifically mentioned studying the gospels and 3 Nephi, because during the Relief Society Broadcast I felt a distinct prompting to study those exact scriptures – to really study the life of the Savior so that I could become more like Him.

…

Elder Bednar pointed out the translation of verse 11: “Then the devil leaveth him, and now Jesus knew that John was cast into prison, and he sent angels, and behold they came and ministered unto him (John).” This translation is significantly different than the Savior having angels minister to Him. The Lord knew that John was in prison, and he had just been fasting for forty days and forty nights and had been dealing with the father of lies, and instead of worrying about himself, the Savior sent angels to minister to John.

The Time Shall Come

At our Regional Stake Conference yesterday, Elder David A. Bednar talked about this principle. We cannot be converted to programs, people, or policies. We are converted to the gospel of Jesus Christ – which is that He lives and that He atoned for our sins. Sometimes I think that we lose sight of the “most important message” of the Church. We need to remember that our message is of the Savior – and that is the message that we need to take to the world.

…

Yesterday Elder Bednar testified that He alone does not have any of the capacity or ability to be an apostle – but that through the atonement of the Savior and through the power of the Holy Ghost, he is made to be more than he is. I loved Elder Bednar’s thoughts about that and I think they fit in with Elder Clayton’s testimony that this work is God’s work. We participate in God’s work as we allow the Savior to make us more than we are – and God does his work through us, but it is still God’s work. And we would do well to remember that.

In case my notes aren’t enough, I found a few other people who wrote about Elder Bednar’s talk:

Mormon Wookiee: Regional Conference with Elder David A. Bednar
Mormon Angst: A Testimony is Not Enough
LDS Freedom Forum: Notes from Jason

Here are some links to a few similar talks from Elder Bednar:

In the Strength of the Lord” (BYU speech, 2001)
“The Character of Christ” (BYU-I Symposium , 2003)

Is this what you were looking for? If you attended, did you have any other notes from Elder Bednar’s address? Please share them here if you did!

Stand in Holy Places

(find the talk here)

I didn’t get a chance to read this talk this morning, but I was super tired (my wonderful husband surprised me on Saturday with a brand new computer(!) and I spent most of Saturday and Sunday evening trying to get all my photo albums switched over to the new computer) – so I am trying to make up for it now.

I really enjoyed this talk. I am pretty sure that it was one of the first talks our ward Relief Society studied for our Teachings for Our Times lesson.

It’s not hard to see that what President Thomas S. Monson said about the “moral compass of society” is absolutely true.

“Also evolving at a rapid rate has been the moral compass of society. Behaviors which once were considered inappropriate and immoral are now not only tolerated but also viewed by ever so many as acceptable.”

It’s interesting that there are a lot of things that made people uncomfortable decades ago and now are mostly the “norm” – and some of those things are good (interracial marriage, women’s suffrage, etc) and some of those things are bad (views on homosexuality, skewed priorities of mothers, financial miseducation, etc).

“Although the world has changed, the laws of God remain constant.” The bishop of one of my student wards in college drew the two lines as pictured above on a chalkboard during a combined Relief Society and Priesthood meeting. Actually, the first time he drew the lines, the top line ran parallel to the bottom line. He discussed with us how the world’s morality has always been slightly lower than the morality of members of the Church, but how members today are letting their standards fall along with the world – even though our standards are still higher than those of the world. Then he erased the top line and drew a straight line across like the one I have pictured. He then taught us about the constancy of God and how His laws never change, and so our standards should never be lowered. The gap between the standards of the Church and the standards of the world should be growing if the standards of the world are declining.

Most of us probably experience feelings of uncertainty when we think about raising children in today’s society, which is only getting worse and worse. President Monson asks the questions: “Do we wring our hands in despair and wonder how we’ll ever survive in such a world?” His answer is an emphatic “No.” And I echo that sentiment. We have the gospel of Jesus Christ in our lives, and we know how to keep our families safe from the storms of the world. President Monson’s message is that the way to keep our families safe is by maintaining a close relationship with our Father in Heaven.

This is something that I frequently “wring my hands” about teaching my children:

“It may appear to you at times that those out in the world are having much more fun than you are. Some of you may feel restricted by the code of conduct to which we in the Church adhere. My brothers and sisters, I declare to you, however, that there is nothing which can bring more joy into our lives or more peace to our souls than the Spirit which can come to us as we follow the Savior and keep the commandments. That Spirit cannot be present at the kinds of activities in which so much of the world participates.”

I am always concerned that my children will feel this way – that the laws of God are restrictive. I want to teach them that obedience to God’s laws brings “more joy into our lives [and] more peace to our souls”.

Just tonight I had a conversation with my four year old, who is having a really hard time learning how to obey rules. He tells me all the time that he wishes there were “no rules” and that he could just do “whatever [he] want[s]” to do. We talked about how kites fly by being held by a string, and that if we let go of the string, the kite will fall down to the ground. Then we talked about how following God’s rules helps us feel the Spirit and how obeying our parents keeps us safe, and how obeying the rules to a game helps us have more fun.

I hope that bedtime conversation will have an impact on him. I know that just one conversation will not be enough – I will have to show him by my obedience to God’s laws, and other important “rules” and we will talk about this concept frequently. I still can’t help but worry about him.

On a concluding note, I have to say that I wish I could say that “not a day has gone by that I have not communicated with my Father in Heaven through prayer.” I want to make a goal to communicate with my Father in Heaven every day.

How do you keep your family safe in this morally declining world? How often do you communicate with your Heavenly Father?

A Personal Witness

Book of  Mormon Papers - a series of posts
containing papers I wrote for a
BYU Religion class my freshman year of college.

(Note: this paper reminds me of the admonition to never take anything the Prophets say at face value – we should always approach Heavenly Father with what we have heard, and ask “diligently” to know “by the power of the Holy Ghost” if the things we have heard are true.  A personal testimony is always better than just hearing it from someone else. It reminds me of the Reading Rainbow series where LeVar says, “But you don’t have to take my word for it.”)

After hearing of Lehi’s visions and prophecies, Nephi discussed his desire to know for himself of the things that to Lehi were revealed. Lehi told of his vision of the tree of life and later went on to prophesy of the coming of Christ. Why was it so important for Nephi to gain such a personal testimony of the words of his father, and why is there no record of his brothers showing similar faith? Instruction has been given that “by the power of the Holy Ghost ye may know the truth of all things.” (Moroni 10:5) However, it is given on one condition – “if ye shall ask with real intent, having faith in Christ.” (Moroni 10:4) This is real intent and faith that Laman and Lemuel lacked.

Lehi’s prophecies contained many things that may have seemed foolish to some of his less faithful family members. The prophesy that a Messiah or Savior would come to save the world from sin was difficult to understand. Oftentimes, the words of prophesy are not easy to understand and must be accompanied by a mind that “diligently seeketh” (1 Nephi 10:19).

In asking the Lord for a personal testimony of Lehi’s visions and prophecies, Nephi also developed greater faith in the power of the Holy Ghost and in the sameness of God. Nephi states that when he asked he knew that God would answer him because God had answered those “in times of old” (1 Nephi 10:17) and Nephi knew that God would answer all those after him.

In addition to gaining his own testimony, Nephi’s testimony was part of a “special purpose” (1 Nephi 9:3) that the Book of Mormon became in containing “more than one witness” (Alma 10:12) which has more power than the testimony of one. Nephi would add his personal testimony and revelation to the witnesses of several other prophets who had also testified of the coming of Christ – “how great a number had testified of these things, concerning this Messiah.” (1 Nephi 11:5)

Laman and Lemuel, as proven in previous experiences, lacked the faith – or even the desire – to gain a personal testimony of any of their father’s or brother’s teachings. They would not manifest even a desire to understand the prophecies of their father until shortly thereafter, after which Nephi chastises them for failing to “look unto the Lord as they ought.” (1 Nephi 14:3).

Nephi’s inquiry of the Lord not only blessed him in his own spirituality, but also blessed all future generations who would read the multiple witnesses of Christ given in the Book of Mormon. Moreover, Nephi’s testimony of the power of the Holy Ghost is assuring. Nephi testifies that all who are desirous to know can receive that knowledge through the awesome power of the Holy Ghost which is “the gift of God.”

Why do you think it was so important for Nephi to gain his own witness of the visions his father, the prophet, had seen and heard? Is it just as important for us to receive a personal witness of the words of the prophets? How do you gain that witness? Do you seek diligently, and look unto the Lord for that witness?

Exactly One Line

(find the talk here – The Book of Mormon – A Book from God)

You may not know this about me, but a few years ago I finished my bachelors degree in Mathematics with a minor in Physics from Brigham Young University. I love math. I even love geometry. I didn’t at first, but the more I studied physics, the more I realized I loved geometry.

One of the basic postulates of geometry is that through any two points there is exactly one line. When I heard this postulate spoken of in General Conference by Elder Tad R. Callister I almost cheered! I love when the General Authorities talk about math and science concepts in Conference. I feel that there is something really divine about math and science.

But I digress.

The Book of Mormon. Elder Callister says that with it there is no middle ground, “It is either the word of God as professed, or it is a total fraud.” From a logical viewpoint, this makes sense. It can’t just be a “good book,” since it talks about the atonement of Jesus Christ and professes that Jesus Christ is the Son of God it either has to be from the devil or from God – because you can’t just write an untrue book about Jesus Christ without it being false. So either Joseph Smith received gold plates from an angel and translated them by the power of God as he said he did, or he was possessed by the devil and conjured up this book.

Elder Callister compared it to C. S. Lewis’ argument of why a person must either accept or reject the divinity of Jesus Christ – not merely think of him as a “good person” or a “prophet.” Said C. S. Lewis,

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. …You must make your choice. Either this man was, and is, the Son of God:or else a madman or something worse. … But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.”

I love C. S. Lewis. I enjoy a little bit of logic when it comes to the gospel – even though the ultimate test of truth comes through the Holy Ghost.

Back to the geometry lesson -  Elder Callister described why we need both the Bible and the Book of Mormon.

The principles of geometry state that there are an infinite number of lines that can be draw through one point. In every direction – not just the lines we can think of on a plane, but an entire space. Lines going everywhere! Who wouldn’t be confused with all those possibilities?

But add just one more point, and suddenly you have only one possibility – through any two points there is exactly one line. There are absolutely no other possibilities.

When you think of it that way, it is easy to see why there is only one true Church of Jesus Christ, and why that Church is the Church of Jesus Christ of Latter day Saints. The doctrine of the Church is based on the Bible and the Book of Mormon, together as testaments of Jesus Christ. As Elder Callister puts it, “Only one interpretation of Christ’s doctrines survives the testimony of these two witnesses.”

In his talk, Elder Callister described several instances where the Book of Mormon clarifies doctrine put forth in the Bible, but says, “none is more powerful nor poignant than the Book of Mormon’s discourses on the Atonement of Jesus Christ.” I love reading about the Savior, both in the gospels, and in the epistles of Paul in which he teaches people about the Savior. I love reading the words of Isaiah, which are rich in prophesies of the Savior. But by far my favorite place to read about the Savior and His mission is in the Book of Mormon. Some of my favorite passages are Mosiah chapter 4 and Alma chapter 42 – although nearly every page is full of testimonies of the Savior and His mission and atonement. There is something about reading the Book of Mormon that seems to pull me toward the Savior. My thoughts are turned to the Savior more often, my life is more in line with the teachings of the Savior, and my testimony of His divinity and atonement is strengthened.

In the Book of Mormon, Moroni teaches, “For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.” Which is exactly what the Savior taught when He said, “Every kingdom divided against itself is brought to desolation; and every … house divided against itself shall not stand. And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?” So, the Savior himself taught that if anything persuades people to believe in Him, it must be of God – because Satan cannot persuade people to believe in Christ, otherwise he would be divided against himself.

The Book of Mormon draws me closer to Christ almost involuntarily – without even trying, it pulls me to the Savior with an indescribable force. Then, as the Savior himself taught, it must be of God.

To any who have not read the Book of Mormon and think they know whether the Church of Jesus Christ of Latter-day Saints is the true Church of Christ, I tell you that you cannot know if it is true if you do not know whether or not the Book of Mormon is true. Elder Callister testified, “An honest, unbiased reading of the Book of Mormon will bring someone to the same conclusion as my great-great-grandfather, namely: ‘The devil could not have written it—it must be from God.’”

And as the 14 year old girl testified, “I have read every page of the Book of Mormon and I know it’s true.”

I, too, have read every page of the Book of Mormon, and I know it is of God. Every page draws me close to the Savior and testifies of Him. How grateful I am for its power and its truths.

How do you know the Book of Mormon is true? Have you experienced “an honest, unbiased reading of the Book of Mormon”? Do you judge the truthfulness of the Church without having read that book?

Find more insight on this talk over at
Diapers and Divinity’s General Conference Book Club

Look Up When You Can’t Sing

(find the talks here – It Is Better to Look Up - and here – The Songs They Could Not Sing)

Elder Quentin L. Cook pointed out that one of the questions General Authorities hear the most is “Why does Heavenly Father allow bad things to happen to good people?”

My husband and I have talked about this principle a lot. It is also spoken about in General Conference pretty frequently. There are three sources of suffering that we may experience in this mortal life.

1.) suffering caused by our own sins/disobedience to God’s commandments
2.) suffering caused by the sins of others/their disobedience to God’s commandments
3.) suffering caused by the mortality and imperfection of this world and our bodies – disease, natural disasters, etc

Elder Quentin L. Cook made a really good point when he said, “Adverse results in this mortal life are not evidence of lack of faith or of an imperfection in our Father in Heaven’s overall plan.” First of all – of course it is not evidence of an imperfection in Heavenly Father’s plan! His plan is perfect, and His plan and purpose for each of us is beautiful and perfect and will ultimately bless our lives in ways we never thought possible if we will have faith and turn to Him. I think that we are quick to judge both ourselves and others when we encounter adversity. It is easy to think that someone “brought upon themselves” their trials. But remember those three sources of suffering? Only one of them has anything to do with our own choices.

“The refiner’s fire is real, and qualities of character and righteousness that are forged in the furnace of affliction perfect and purify us and prepare us to meet God.” Lately I have been enduring some trials that have been caused by source #2. I have found myself staring at the floor, wondering what is wrong with me and why this his happening to me, and trying to figure out what I did to deserve this (that is, I was thinking that I was enduring these trials because of source #1). Elder Carl B. Cook asked, “Why is it a challenge to consistently look up in our lives? Perhaps we lack the faith that such a simple act can solve our problems.” I did not have the faith that looking up would solve my problems. My problems were being caused by the agency of another person. How could anything I could do change anything? I wasn’t the one making poor choices – I can’t make choices for other people. That was when I read Corine’s post on charity and I realized that even though the suffering was caused by another’s choices, I could choose how to deal with the trial.

Elder Carl B. Cook said, “As I thought of Heavenly Father and Jesus Christ’s power, my heart found the comfort I had sought in vain from the floor of that descending elevator.” Notice that Elder Cook’s problems didn’t go away – but he did find comfort. He went on to say that if we “exercise our faith and look to God for help, we will not be overwhelmed with the burdens of life. We will not feel incapable of doing what we are called to do or need to do. We will be strengthened, and our lives will be filled with peace and joy.” I have really been experiencing a refiner’s fire lately, and as I have been turning to the Lord for strength, and practicing charity, I have been learning that these trials are the Lord’s way of perfecting me and purifying me. For what? Maybe nothing other than to live with Him again someday. But as I look to the Lord for strength in my trials, and as I learn to forgive and love, I am feeling myself grow and develop in ways I didn’t even know I needed to grow.

When Elder Quentin L. Cook spoke about songs that will not be sung, it reminded me of my older brother. My oldest brother passed away a little over a year ago. There were so many songs he didn’t get to sing – and yet, there were so many things he was able to do in his life. Elder Cook pointed out “A unique challenge for those who have lost loved ones is to avoid dwelling on the lost opportunities in this life.” For me, this lost opportunity would be the opportunity to encourage my brother to come back to the Church.

The prophet Joseph Smith said “The only difference between the old and young dying is, one lives longer in heaven and eternal light and glory than the other, and is freed a little sooner from this miserable, wicked world. Notwithstanding all this glory, we for a moment lose sight of it, and mourn the loss, but we do not mourn as those without hope.” The glorious part about loosing my brother is that he is not gone forever. He is in the Spirit world (which is all around us) and he can still learn and progress, and I feel like he may come back to the Church. I know at least that he is with our family – our grandparents and aunts and uncles, and they are looking after him and teaching him and testifying to him.

What did you learn about adversity and trial from these talks? Do you look up when you are feeling discouraged or when trials are in your way? Have you felt like you were in a refiner’s fire? Did you feel yourself growing? Did you see a more perfect version of yourself come out of the fire?

Find more insight on this talk over at
Diapers and Divinity’s General Conference Book Club

A Time to Prepare

(find the talk here)

I remember hearing Elder Ian S. Arden’s talk during General Conference and really loving this phrase, “We must be sure that being busy also equates to being productive.” I couldn’t help but think about all the times I have been “busy” but not productive. It happens more frequently than I would care to admit. Especially when I let myself get sucked into the blogosphere or other social networking sites. As I listened to Elder Arden’s talk again this weekend, and as I read it today, I was reminded of Elder David A. Bednar’s devotional Things as They Really Are that I posted about a while ago. Elder Bednar stressed that life should be experienced through our mortal body, not through digital or virtual worlds.

I have to remind myself of that when I feel like my “best friends” are some of the women whose blogs I read. When I sit in Relief Society and feel like I don’t know the sisters very well, I wonder why I have been spending so much time getting to know these bloggers, and so little time getting to know the sisters in my ward (granted, I have been reading the blogs for a few years and I have only been attending this ward for a few months – but still! I need to put in a little more effort on the real-life friendships). Part of my hesitation to get to know new people is because of my pride and my judgmental attitude (which I’m working on). “Electronic games and cyber acquaintances are no lasting substitute for real friends who can give an encouraging hug, who can pray for us and seek after our best interest.”

I have been learning that the “X” button to close a window is my greatest tool. It’s like that old rule about if something inappropriate pops up on your computer, you just turn it off. You can’t hurt your computer more than the images will hurt your soul – so just shut it off. It’s a similar principle. If I can make myself press the “X” button, rather than just minimizing the page while I go read General Conference, then I am less likely to idle away my time on another website. I particularly love to read news articles – which is good, but there is always something more to read on the internet. It’s not like a magazine or a newspaper that you can put down once you’ve read all the articles. It keeps going. Forever and ever. Elder Arden talks about becoming a “master manager of our time.” This is something that I am continually working on doing – especially as a mother of young children. It’s hard to ever feel like there is enough time in the day to do everything. Almost every night when I go to bed I think, “If only I could have done more.” I can usually be found humming the hymn “I Have Work Enough to Do” – always aware that there is more to be done. I love, though, what Elder Arden said about President Monson, “With all that he does as a prophet of God, he ensures, as the Savior did, that there is still sufficient time to visit the sick, to lift the poor in spirit, and to be a servant of all.” Sometimes I think, “Why can’t I do all that, and still keep my toilets clean!?”

“Time is never for sale; time is a commodity that cannot, try as you may,be bought at any store for any price.” This quote reminded me of a trailer I saw for a movie in which time becomes money, and money becomes time. You work for time, and you can spend your time on whatever you want – but you better be careful, because if you run out of time, that’s it – you die. I haven’t seen the movie, but I think it is a good metaphor for time – you can’t buy it, of course, but you can waste it. If time was like money, and once you ran out you died, what would you spend your time on? Would you buy that candy bar? Or would you save it up and travel the world? Or give it to someone with small children?

“With the demands made of us, we must learn to prioritize our choices to match our goals or risk being exposed to the winds of procrastination and being blown from one time-wasting activity to another.” So one of the most important things we can do as we learn to become “master managers” of our time is to figure out or priorities. What does matter most to us? Once we know what we value the most, we need to learn to match our activities with our priorities.

The theme scripture of our family blog is Alma 34:32 which says, “this life is the time for men to prepare to meet God”. I truly believe that is what we are doing in this world, and so my highest priority would be to prepare myself to meet God. That seems pretty simple, but figuring out what I actually need to do to prepare myself (and it changes with every season of life) is the hard part. Right now, a lot of me preparing to meet God is learning to have patience – with myself, with my husband, with my children, with my season of life. The way I prepare to meet God might be different later than it is now.

Elder Arden’s talk at the very least has helped me be aware of the activities with which I choose to fill up my time, making sure they don’t give “the false impression of being busy and productive” but rather are productive. Sometimes I can be very productive without even appearing busy (playing with my children – do we ever say “I’m busy” when we’re playing with our kids?).

If you are having a hard time figuring out what matters most in your life, I would direct you to President Dieter F. Uchtdorf’s talk in October 2010 General Conference titled Of Things that Matter Most. It will probably help you. I also wrote about it here on the blog.

How do you make sure that you make the best use of your time? Do you carefully choose your activities to match your priorities? Do you sometimes confuse “productive” with “busy”? How can you make sure you are choosing the “things that matter most”? How are you becoming a “master manager” of your time?

Becoming a False Prophet

I was reading a post over on How to Be Superwoman about Personal Revelation, and I skimmed over an article she linked to that one of her readers had sent to her. The article was basically arguing that there is no such thing as personal revelation (or “personal words from God” – his words) because we can’t always be 100% accurate 100% of the time, and a prophet has to be 100% accurate 100% of the time.

I think the author of the article made a really good point. I don’t mean to say I agree that there is no personal revelation – of course I believe there is – however, I still think he brought up some valid concerns about personal revelation.

People who believe in personal revelation (especially us Mormons, since we rely so heavily on it) can be very susceptible to become false prophets to ourselves.

How do we avoid become false prophets to ourselves? Here is the (edited) comment I wrote on Amy’s blog. It is mostly my testimony of personal revelation, and maybe some of the scriptures or points I brought up will help us understand and discern between true personal revelation from God, and what we think is from God, but is not.

The Bible tells us to ask God "Ask, and ye shall receive... knock and it shall be opened unto you." (Luke 11:9, Matt 7:7) "If any of you lack wisdom, let him ask of God who giveth to all men liberally and upbraideth not, and it shall be given him." (James 1:5) I can tell you right now, I lack wisdom on just about every topic in my life. Especially as a mother. I have no clue what I'm doing - so I ask God, and He helps me. I am so grateful for that knowledge that God will answer my prayers.

I have asked, and I have received answers to many questions - including whether or not the Bible is true, whether or not the Book of Mormon is true, and most importantly, if Christ is my Savior. He is.

Paul said, "for the testimony of Jesus is the spirit of prophecy." So if we have a testimony of Jesus, we have the spirit of prophecy (when we are testifying of Christ).

I would also add that I do not believe I (or anyone) will ever receive revelation from God that will be contrary to His word in scripture and from His prophets. (i.e., the person receiving "revelation" that he should not marry - that isn't from God, IMO). The scriptures make a really good measuring stick for what is revelation from God, and what is not. The Book of Mormon says, "all things which are good cometh of God...(see James 1:17 & 1 John 4:1-6) that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve Him, is inspired of God... for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God." Moroni 7:12-13,16

"Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit... Wherefore by their fruits ye shall know them." (Matt 7:15-20)

I think that the author of the article makes a good point that people can become false prophets to themselves, and quite possibly to others. I see it all the time both in the Church of Jesus Christ of Latter-day Saints, and out of the Church. You have to be very cautious with personal revelation. It is very easy to become a false prophet if you aren't careful. But I think the author throws the baby out with the bathwater, so to speak. If we don't have any revelation, how are we to know anything? How do you know the Bible is true? How do you know Christ is your Savior? If you know these things, how did you come to a knowledge of them? Or are you simply just hoping they are true?

Or did you get that knowledge from God? (knowledge from God = revelation)

I know the gospel of Jesus Christ is true. I know that the fullness of that gospel is found in the Church of Jesus Christ of Latter-day Saints. I know that God loves me and that He speaks to me.

Maybe God doesn't speak to me in a burning bush, but He does speak to me through a burning in my heart. And I am grateful for it.

How do you recognize when personal revelation is from God? How do you avoid becoming a false prophet to yourself? Have you ever had what you thought was a prompting from God, only to realize, upon further inspection, that it was indeed not from God?

Woman at the Well

This weekend has been one of spiritual nourishment for me.

There comes a point after each General Conference where I find myself eagerly awaiting the next conference. The past few weeks have been like that for me. I have read, studied, pondered, and acted on the April General Conference talks, and I was just itching to receive more light and knowledge.

That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.
                                                  Doctrine & Covenants 50:24

I really loved what Elder Jeffrey R. Holland said in April about General Conference, “If we teach by the Spirit and you listen by the Spirit, some one of us will touch on your circumstance, sending a personal prophetic epistle just to you.”

I received so many personal prophet epistles I hardly know where to begin! When I was a youth, an inspired instructor told us “When the Spirit moves you, write down what you are going to do!” And it was when I took Teachings of the Living Prophets at Brigham Young University that my instructor taught us to look for instruction at General Conference. That semester she had us write down at least ten things that we were going to do because of what we heard in General Conference, and I have kind of kept up that habit. When I am writing notes during any talk or lesson, I write down the things I am going to do with a little arrow in front of them like this –> Then I can find them easily when I go through my notebook.

How do you record what you got out of General Conference? Do you listen for your own “personal prophetic epistle[s]”?

The Sabbath Part III – Offer Up Thy Sacraments

(This is Part III of a five part series on The Sabbath)

To Go to the House of Prayer and Offer Up Our Sacraments

Elder Perry said, “The Sabbath provides us with a precious opportunity to offer up these—our sacraments—to the Lord.” “Partaking of the sacrament is the center of our Sabbath day observance.” The partaking of the sacrament in our Church meetings should be the most significant event of our Sabbath observance. 

“The Sabbath is not a day for indolent lounging about the house or puttering around in the garden, but is a day for consistent attendance at meetings for the worship of the Lord, drinking at the fountain of knowledge and instruction, enjoying the family, and finding uplift in music and song.” You will see this quote again. I really like that President Kimball points out here that the Sabbath isn’t just a day for us to do nothing. I think it is like the Spirit world – we will still be working in the Spirit world, but we will be allowed to rest from care and sorrow. The Sabbath is kind of like that. We still work, but the work is a spiritual work, rather than a temporal work.

The Sabbath is a day for us to worship the Lord, attending meetings and teaching each other and receiving knowledge and instruction. We go to our Church meetings so that we can be instructed in the gospel and most importantly, so we can partake of the sacrament and renew the covenants that we made at baptism. From the Church news article about the three hour block of meetings, one member said, “We thrilled at the opportunity to come to our first meeting of the day (sacrament meeting) fresh, rested, and in a reverent spirit.” That is the kind of spirit we should be having as we come to sacrament meeting – fresh, rested, and reverent.

President Kimball had a few more words to say regarding attendance at Church meetings. “But we do not go to Sabbath meetings to be entertained or even solely to be instructed. We go to worship the Lord. It is an individual responsibility, and regardless of what is said from the pulpit, if one wishes to worship the Lord in spirit and in truth, he may do so by attending his meetings, partaking of the sacrament, and contemplating the beauties of the gospel. If the service is a failure to you, you have failed. No one can worship for you; you must do your own waiting upon the Lord.”

We have to prepare for our Sunday meetings by reading, studying, and praying, and most importantly by having the right attitude and spirit while we are at our Church meetings. It is not the speaker’s duty to educate, edify, and instruct us. If the speaker is engaging, or the topic particularly relevant to us, or the presentation pleasing, that is fine. But no matter the speaker’s abilities, we can and will receive instruction and edification from the Holy Spirit, who is the true teacher. “You must do your own waiting upon the Lord.”

Elder Dallin H. Oaks taught us how to prepare for sacrament meeting. He reminded us that we are to come to the sacrament table with a broken heart and a contrite spirit. “We are seated well before the meeting begins. ‘During that quiet interval, prelude music is subdued. This is not a time for conversation or transmission of messages but a period of prayerful meditation as leaders and members prepare spiritually for the sacrament.’” Our attitude toward and our behavior during the ordinance of the sacrament can set the tone for the rest of our Sabbath worship, both in our meetings and in our homes.

Elder Oaks also cautioned against being distracted during the ordinance of the sacrament. “During sacrament meeting—and especially during the sacrament service—we should concentrate on worship and refrain from all other activities, especially from behavior that could interfere with the worship of others… Sacrament meeting is not a time for reading books or magazines. Young people, it is not a time for whispered conversations on cell phones or for texting persons at other locations.” I would have addressed the last comment to “Brothers and Sisters” because the problem is not exclusive to our youth. I have seen members of my own family texting during sacrament meeting, even during the sacred ordinance of the sacrament.

“When we partake of the sacrament, we make a sacred covenant that we will always remember the Savior. How sad to see persons obviously violating that covenant in the very meeting where they are making it.” May we offer up our sacraments and be sincere and serious about the covenants we renew each week in sacrament meeting.

How do you prepare to offer your sacraments to the Lord? Do you find yourself struggling to get something out of sacrament meeting? Do you come to your meetings with an attitude to be taught by the spirit? Or do you rather come to be entertained?

Part II            Part IV

The Sabbath Part I – A Holy Day

(this was going to be one article, but it started getting really long, so I decided to divide it into a five part series. I will be posting one part of the article each week for the next four weeks. I hope it can help someone who is trying to deepen their understand of the Sabbath)

I have been thinking a lot about Sabbath day observance lately, thanks to Elder L. Tom Perry’s General Conference talk at April General Conference

I had already had proper Sabbath day observance on my mind because of a post I read over at LDS Women of God about the Sabbath day.

From the Church website, I read, “Because the Sabbath is a holy day, it should be reserved for worthy and holy activities. Abstaining from work and recreation is not enough. In fact, those who merely lounge about doing nothing on the Sabbath fail to keep the day holy.” This is similar to what Elder Perry mentioned in his talk. It is not enough just to “rest” from our labors. We need to devote the time on the Sabbath to the Lord and His work.

So I decided to do a little more research on LDS.org about the Sabbath, and I found a few really helpful articles. The first was an article by President Spencer W. Kimball, The Sabbath: A Delight which gave a lot of really great insight into the purpose of the Sabbath and what kinds of activities are and aren’t appropriate for the Sabbath. The other was an issue of The New of the Church which outlined the change back in the 80s from the old, spread-throughout-the-week schedule of Church meetings to the current three hour block of Church meetings on Sundays. These two articles together really helped me get a better understanding of the Sabbath, and helped me recommit to remember the Sabbath day and keep it holy.

President Kimball mentioned that we have “become a world of Sabbath breakers.” He pointed out that while some may think the breaking the Sabbath is not a very serious sin, “to our Heavenly Father it is disobedience to one of the principal commandments.” The commandment to keep the Sabbath day holy has been around since before this world. And when God created the world, He even rested on the seventh day. Moses was given the commandment to keep the Sabbath day holy in the ten commandments on Mount Sinai. The commandment was reiterated in latter day revelation. And yet, so many faithful Latter-day Saints (I say faithful because they are faithful in all other respects – paying full tithes, giving service, etc) break the Sabbath and barely bat an eyelash. President Kimball was concerned that “in their breach of the Sabbath they often take their families with them.”

When the Church switched the Church meeting schedule to the three hour block, about two years after President Kimball’s article, they mentioned that one purpose for the change was to “emphasize home-centered Sabbath activities.” Which leads us to the age-old question: “What activities are appropriate for the Sabbath?” or perhaps, the question many ask, “What can I do on the Sabbath?”

Elder Perry said, “As we consider the pattern of the Sabbath and the sacrament in our own lives, there appear to be three things the Lord requires of us: first, to keep ourselves unspotted from the world; second, to go to the house of prayer and offer up our sacraments; and third, to rest from our labors.”

The articles and talks referenced in this series will be:
The Sabbath and the Sacrament, Elder L. Tom Perry, April 2011 General Conference
The Sabbath – A Delight, President Spencer W. Kimball, Ensign January 1978
News of The Church, March 1980
Sacrament Meeting and the Sacrament, Elder Dalin H. Oaks, October 2008 General Conference

The parts of this series will be:

Part II – Staying Unspotted: What it means to keep ourselves unspotted from the world
Part III – Offer Up Thy Sacraments: The Sacrament, sacrament meetings, and what it means to offer up sacraments
Part IV – Rest From Our Labors: a discussion about resting on the Sabbath and appropriate Sabbath day “labor”
Part V – Worthy and Holy Activities: a few pointers to help you decide if your Sabbath day activities pass the test

What questions do you have about the Sabbath? Do you feel like your Sabbath day worship is in line with gospel principles? How do you determine if an activity is appropriate for the Sabbath? Do you feel like Sabbath day worship is a chore, or is it a delight for you?

The Atonement Covers All Pain

(find the talk here)

This subject is one I feel particularly strongly about. I have a sincere, deep testimony that the Atonement is real, that the Savior feels all that we feel, and that through the atonement we can be healed. It is the most important part of my testimony, and the thing I feel that I know is true.

Elder Kent F. Richards’ talk covered all that I feel is true about the Savior’s atonement. We feel a lot of different kinds of pain in this life. “Pain is a gauge of the healing process.” And healing comes through the atonement. The purpose of this life was to experience pain and loss so that we can “know good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient.” (Moses 5:11)

Elder Richards quoted Elder Rober D. Hales who said, “Pain brings you to a humility that allows you to ponder. It is an experience I am grateful to have endured. …I learned that the physical pain and the healing of the body after major surgery are remarkably similar to the spiritual pain and the healing of the soul in the process of repentance.”

There are three different sources of pain. The first is the pain we experience simply because we live in an imperfect world. This would be physical pain that happens simply because it happens – pain caused by natural disasters, pain caused by health problems, and so forth. The second pain is pain caused by the actions of others. And the third is pain that we bring upon ourselves due to our sins.

No matter the source of our pain, no matter the severity, the Lord’s atonement will cover it. “The Savior is not a silent observer. He Himself knows personally and infinitely the pain we face.” When we truly believe that the Lord intimately knows our pain, I think we are more likely to come to Him for healing and saving. “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Hebrews 4:16 – emphasis added) I love the word “boldly” in this scripture. We do not need to be timid when coming unto the Savior. When we have faith the the Lord knows our pain in a complete and personal way, we can come to Him boldly, and partake in His grace, and be healed.

When the pain is caused due to our own sins, we may fall into Satan’s trap and think that atonement cannot (or maybe should not) heal us. But the Elder Richards’ testifies, “For this pain too there is a cure that is universal and absolute. It is from the Father, through the Son, and it is for each of us who is willing to do all that is necessary to repent. Christ said, ‘Will ye not now return unto me … and be converted, that I may heal you?’”

When are we done repenting? When have we been fully healed? “Perhaps His most significant work is in the ongoing labor with each of us individually to lift, to bless, to strengthen, to sustain, to guide, and to forgive us.” Until the judgment day, we are never done. The Lord is working on us every day until the perfect day.

This year as we studied the New Testament in Gospel Doctrine class, I was struck profoundly by the reminder that Christ chose to suffer for us. “He could have known how to succor us simply by revelation, but He chose to learn by His own personal experience.” (President Henry B. Eyring) No one made Him do it. Sure, he was foreordained for the atonement, but He still had to make the choice. “During His mortal life Christ chose to experience pains and afflictions in order to understand us. Perhaps we also need to experience the depths of mortality in order to understand Him and our eternal purposes.” I never thought of the second half of this statement – that perhaps our mortal experience is to help us understand Him. How can we ever understand the Savior? Perhaps by passing through the trials of mortality we can begin to understand the Savior and our eternal purpose.

As we approach the Lord for healing, it would be good for us to remember that sometimes the healing comes in a way we don’t expect. “Our mortal circumstances may not immediately change, but our pain, worry,suffering, and fear can be swallowed up in His peace and healing balm.” But it is significant to also remember that “All souls can be healed by His power. All pain can be soothed.”

I testify that through the atonement of our Lord and Savior, Jesus Christ, we can be healed – not matter the cause of our pain. He did, indeed, feel all our pain. He will heal us.

Have you experienced the Lord’s healing power? Do you boldly approach the Savior for healing? How patient are you in waiting for the Lord’s healing power?

The Holy Temple – a Beacon to the World

(find the talk here)

“My brothers and sisters, temples are more than stone and mortar. They are filled with faith and fasting. They are built of trials and testimonies. They are sanctified by sacrifice and service.” President Thomas S. Monson

I love the temple. I love the peace that I feel in the temple. This song from the LDS Seminary videos sums up my thoughts about the temple.

Heaven’s light flows through the windows
Warming even walls of stone
In the refuge of the temple
I find strength beyond my own.

I can feel the power of heaven as I stand on holy ground
And the Spirit whispers what I long to learn
Eyes are touched with understanding I can see beyond this world
It’s the place I reach for heaven, and it reaches in return

Filled with purpose, filled with power
Granted gifts to life the world
In God’s house and in His presence
I am filled with strength to serve.

The stories of the Saints building temples are both sobering and inspiring. Sobering because I feel like I take for granted how easy it is for me to attend the temple, and the early Saints sacrificed all that they had to build temples. Inspiring because it teaches me just how significant the temple is – and that brings me strength, and helps me better understand the blessings obtained through worshipping the Lord and communing with Him in His holy temples.

“Those who understand the eternal blessings which come from the temple know that no sacrifice is too great, no price too heavy, no struggle too difficult in order to receive those blessings. There are never too many miles to travel, too many obstacles to overcome, or too much discomfort to endure. They understand that the saving ordinances received in the temple that permit us to someday return to our Heavenly Father in an eternal family relationship and to be endowed with blessings and power from on high are worth every sacrifice and every effort.” I wish that I sacrificed more and put forth more effort to worship in the temple. Recently I went to the temple when it didn’t seem like the thing that made sense – but spiritually, it was the only thing to do. And the blessings from that trip to the temple made a huge difference in my day, and will probably make a significant impact on the rest of my life.

I am learning to turn to the temple when I have trials or questions, or when my life simply seems to chaotic. I can and should find refuge in the temple, and recharge, ready to go back into the world. The temple is not part of the world. It is a part of heaven, and I want to bring that feeling of being in heaven with me every time I leave the temple, and I feel like a piece of heaven can and does come with me as I go back into the world.

President Monson presented a statistic that left me virtually speechless. “Eighty-five percent of the membership of the Church now live within 200 miles (320 km) of a temple, and for a great many of us, that distance is much shorter.” These days, 200 miles is a few hours drive, or a relatively inexpensive plane ticket. I fall into the “great many of us” where the distance is much shorter. I live less than 20 miles from not one, but four temples. And within 60 miles of seven, soon to be nine temples. I have absolutely no excuse to my relative lack of temple attendance. And yet, I make excuses.

“If you have been to the temple for yourselves and if you live within relatively close proximity to a temple, your sacrifice could be setting aside the time in your busy lives to visit the temple regularly.” This is definitely the sacrifice I could (and should) make. What “regularly” means to me may be different than what it means to you, but regular temple attendance will definitely bring greater blessings into my life than I ever imagined. I am sure of it.

President Monson counseled the youth of the church to “always have the temple in your sights.” I hope that we can teach our children to keep the temple in their sights as they grow. President Monson taught us one way to do this by quoting President Spencer W. Kimball who said, “It would be a fine thing if …parents would have in every bedroom in their house a picture of the temple so [their children] from the time [they are] infant[s] could look at the picture every day [until] it becomes a part of [their lives]. When [they reach] the age that [they need] to make [the] very important decision[concerning going to the temple], it will have already been made.”

This is one of my goals as I decorate our home. The children have a picture of the temple in their bedroom, and we have a picture of the temple in our bedroom, but there are so many more places where we could display a picture of the temple. And more pictures of the Savior. But all those pictures won’t make as big of a difference unless they also see us attending the temple.

“The world can be a challenging and difficult place in which to live. We are often surrounded by that which would drag us down. As you and I go to the holy houses of God, as we remember the covenants we make within,we will be more able to bear every trial and to overcome each temptation.In this sacred sanctuary we will find peace; we will be renewed and fortified.” Living in this world feels particularly trying some days, and when I went to the temple on that challenging day I felt so much peace and strength – I knew that the covenants I had made in the temple, and the spirit that is there would help me “bear every trial” and “overcome each temptation.” And it did.

“Each [temple] stands as a beacon to the world, an expression of our testimony that God,our Eternal Father, lives, that He desires to bless us and, indeed, to bless His sons and daughters of all generations. Each of our temples is an expression of our testimony that life beyond the grave is as real and ascertain as is our life here on earth.”

When I was in Denver, CO a few weeks ago visiting with a non-member friend who was there for job interviews, we drove to the temple in Littleton, CO. I wish that I had remembered this talk from President Monson as I talked to her about the temple. I am sure I bore testimony of many of these truths, but I would have liked to have said more.

What sacrifices have you had to make to attend the temple? Is your temple attendance regular? Do you display pictures of the temple throughout your home? What blessings have you experienced from temple attendance? Have you felt the peace and strength of the temple as you worship there?

Find more great comments on President Monson’s talk over at the General Conference Book Club on Diapers and Divinity: